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Theologica, v. 33 n. 1 (1998): O Espírito, promessa do Pai (Lc 24,49) | Arte hoje na Igreja

Theologica, v. 35 n. 2 (2000): D. Eurico Dias Nogueira. Arcebispo Primaz de Braga (1977-1999). Homenagem.

Submitted by Divis??o de Documenta????o/BC Biblioteca Central (ddbc@ufam.edu.br) on 2018-01-24T14:48:58Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Disserta????o_Valdenei Souza Santos.pdf: 1022706 bytes, checksum: c7f7e295e54c1075a092bfd7b8f65d4d (MD5) Approved for entry into archive by Divis??o de Documenta????o/BC Biblioteca Central (ddbc@ufam.edu.br) on 2018-01-24T14:49:39Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Disserta????o_Valdenei Souza Santos.pdf: 1022706 bytes, checksum: c7f7e295e54c1075a092bfd7b8f65d4d (MD5) Made available in DSpace on 2018-01-24T14:49:39Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Disserta????o_Valdenei Souza Santos.pdf: 1022706 bytes, checksum: c7f7e295e54c1075a092bfd7b8f65d4d (MD5) Previous issue date: 2017-08-25 The universe of the riverside peacock allows the contemplation of all the beauty that nature can provide, its grandeur invites us to navigate in its rivers to the enchantment and the reverie that spreads in the great mysteries that surround it. For the riverbank the river brings together an enormous universe of meanings of legends, beliefs and supernatural beings. The imaginary of the daydreams of the riverbed and the forest, where the winds shake the trees that are reflected in the mirror of the waters It is in this relationship of complicity with the waters that the riverbank meets the intimacy of the secrets and dangers that it offers. Constant contact with nature produces a rich imaginary that leans over reverie and contemplation. The forest and the river represent the symbolic field of the riverside imaginary composing its social organization. The river paths are adorned by the forest that together build a magical world where enchanted beings inhabit. This research study the oral narratives of the boto that are told by the residents of the Community of the Sacred Heart of Jesus of the Coast of the Eagle, appropriating these narratives to investigate the Amazonian imagery of the man from the Parintins floodplain through the narratives of Boto, Community of the Sacred Heart of Jesus of the Coast of the Eagle, and how these imaginary narratives influence in the daily life of the inhabitants, configuring the rhythm of life of the rural communities formed on the banks of the Amazon River, constituting the base of the cultural patrimony of the place. It is necessary to verify how the human groups inhabiting the Parintins-AM floodplains are influenced by the imaginary narratives lived in the context of the river and the forest and through them they give meaning to their experiences, starting from the relations and experiences lived with Nature in everyday life. The research is developed with the qualitative approach. The qualitative approach works with the universe of meanings, motives, aspirations, beliefs, values and attitudes, which corresponds to a deeper space of relationships, processes and phenomena that can not be reduced to the operationalization of variables. Minayo (2001). The methodology used was oral history. According to Thompson (1992, p.72) ???oral history as a method arises according to alternatives that privilege the interviews as special attention of the studies. It is a question of centralizing the testimonies as a fundamental, privileged, basic point of analysis???. The material was collected through recordings and field notes. The chosen place was the Community of the Sacred Heart of the Coast of the Eagle, region of v??rzea, located to the right margin of the Municipality of Parintins. The community is currently constituted by one hundred and thirty-eight residents, distributed in thirty-eight families. The chosen subjects were residents of the community of the Sacred Heart of Jesus of the Coast of the Eagle, those who accepted to participate in the research in a total of twenty five collaborators, but only sixteen were analyzed. The data collected were transcribed, and discussed with authors who base the research. The data collection presented two narratives that circulate in the community: the one of the boto and the one of the great snake. These two elements are a daily part of the imagination of the community of the Coast of Water. The results obtained by the research confirmed our problematic that was to investigate the imagery of the Parintina floodplain through the imaginary narratives of the boto and how these narratives influence the daily life of the residents, the accurate reading of the narratives offered us the answer of our investigation, the narratives of the boto orientam And organize the daily life of the community that unfolds so that the boto is not disrespected by women during the menstrual period, around this fact the residents change the routine to give assistance to the woman in need. O universo do caboco ribeirinho permite a contempla????o de toda a beleza que a natureza pode proporcionar. Sua grandiosidade nos convida a navegar em seus rios para o encantamento e o devaneio que se espraiam nos grandes mist??rios que o cercam. Para o ribeirinho, o rio re??ne um universo enorme de significados de lendas, cren??as e seres sobrenaturais. O imagin??rio de devaneios do caboco ribeirinho se alimenta do rio e da floresta, onde os ventos balan??am as ??rvores que s??o refletidas no espelho das ??guas ?? nessa rela????o de cumplicidade com as ??guas que o ribeirinho encontra a intimidade dos segredos e perigos que ela oferece. O contato constante com a natureza produz um imagin??rio rico que se debru??a sobre o devaneio e a contempla????o. A floresta e o rio representam o campo simb??lico do imagin??rio ribeirinho compondo sua organiza????o social. Os caminhos do rio s??o adornados pela floresta que juntos constroem um mundo m??gico onde os seres encantados habitam. O presente trabalho de pesquisa estuda as narrativas orais do boto que s??o contadas pelos moradores da Comunidade do Sagrado Cora????o de Jesus da Costa da ??guia, apropriando-se dessas narrativas para investigar o imagin??rio amaz??nico do homem de v??rzea parintinense, na Comunidade do Sagrado Cora????o de Jesus da Costa da ??guia, e como essas narrativas imagin??rias influenciam no cotidiano dos moradores, configurando o ritmo de vida das comunidades rurais formadas ?? beira do Rio Amazonas, constituindo a base do patrim??nio cultural do lugar. Faz-se necess??rio verificar como os grupos humanos habitantes das v??rzeas de Parintins-AM s??o influenciados pelas narrativas imagin??rias vividas no contexto do rio e da floresta e atrav??s delas atribuem sentido ??s suas viv??ncias, tendo como ponto de partida as rela????es e as experi??ncias vividas com a natureza no cotidiano. A pesquisa ?? desenvolvida com a abordagem qualitativa. A abordagem qualitativa trabalha com o universo de significados, motivos, aspira????es, cren??as, valores e atitudes, o que corresponde a um espa??o mais profundo das rela????es, dos processos e dos fen??menos que n??o podem ser reduzidos ?? operacionaliza????o de vari??veis (MINAYO, 2001). A metodologia utilizada foi ?? hist??ria oral. Nos dizeres de Thompson (1992, p.72) ???a hist??ria oral como m??todo se ergue segundo alternativas que privilegiam as entrevistas como aten????o especial dos estudos. Trata-se de centralizar os testemunhos como ponto fundamental, privilegiado, b??sico, das analises???. A coleta do material foi feita atrav??s de grava????es e caderno de campo. O local escolhido foi a Comunidade do Sagrado Cora????o da Costa da ??guia, regi??o de v??rzea, situada a margem direita do Munic??pio de Parintins. A comunidade ?? constitu??da atualmente por cento e trinta e oito moradores, distribu??dos em trinta e oito fam??lias. Os sujeitos escolhidos foram moradores da comunidade do Sagrado cora????o de Jesus da Costa da ??guia, aqueles que aceitaram participar da pesquisa num total de vinte e cinco colaboradores, mas apenas dezesseis foram analisadas. Os dados coletados foram transcritos e discutidos com autores que fundamentam a pesquisa. A coleta de dados apresentou duas narrativas que circulam na comunidade: a do boto e a da cobra grande. Esses dois elementos fazem parte cotidianamente do imagin??rio dos comunit??rios da Costa da ??gua. Os resultados obtidos pela pesquisa confirmou nossa problem??tica que era investigar o imagin??rio de v??rzea parintinense atrav??s das narrativas imagin??rias do boto e como essas narrativas influenciam no cotidiano dos moradores. A leitura apurada das narrativas nos ofereceu a resposta de nossa investiga????o. As narrativas do boto orientam e organizam o cotidiano da comunidade que se desdobra para que o boto n??o seja desrespeitado pelas mulheres em per??odo menstrual, em torno desse fato os moradores mudam a rotina para dar assist??ncia ?? mulher que precisa.

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