Creation of the Wujing.

The rujia, or school of literati, commonly referred to as Confucianism in the West, has been a dominant force in Chinese political and social thought for more than two millennia. Centered on the teachings of Confucius and the Wujing (Five Classics), Confucianism serves as far more than a religion or philosophical tradition. In fact, many scholars dispute whether it can actually be referred to as a religion. Although Confucianism contains certain elements that lend themselves to such a characterization, such as sacrifices to Heaven and ancestor veneration, the scope of its impact on Chinese—and East Asian civilization as a whole—goes far beyond its religious practices. Without exaggeration, it is fair to say that the tradition represents and embodies a unique way of life and a traditional system of values. It has affected the religious, philosophical, political, social, ethical, and cultural values of countless millions, and although it is no longer the dominant force it once was, Confucianism continues to demand the attention of philosophers, diplomats, and theoreticians.