New Materialisms

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New materialism (and new materialisms) is part of the material turn currently sweeping through the Humanities and Social Sciences and entails a paradigm shift towards a more material(ist) understanding of social and cultural life. From new materialist thinking, new (empirical) approaches, methods, methodologies and objects of study ensue. The new materialisms emerge from feminism, philosophy and science and technologies studies and critique the foundational binaries of modern thought, especially the nature/culture, object/subject, human/thing dualisms, whose anthropocentric biases are seen to have led to the current ecological and civilizational crisis and the incapacity to think through and adequately engage with them. Proposing to give things their due, new materialisms are interested in “the force of things” and debate “the agency of things.” The post-anthropocentric interest in the vitality of things parallels the non-dualist modes of thinking of Indigenous ontologies on which some new materialisms may in fact be based, but whose influence has so far insufficiently been acknowledged. At its most radical, new materialism is posthumanist, part of the nonhuman turn. A number of scholars have sought to bring the insights and concerns of new materialism(s) into the fields of literary theory and criticism, developing “thing” or “stuff” theory, and seeking to conceptualize and operationalize a new literary materialism. For this, they draw on insights from a range of disciplines, including material culture studies, book and print culture studies, and comparative textual media studies. Given the importance attached to the linguistic turn as the cultural moment and textual approach in relation to which new materialists agonistically construct the newness of their material(ist) endeavors, the publication context of Roland Barthes’s famous essay “The Death of the Author”—the multimedia magazine in a box Aspen 5+6—is highlighted as an important site for critiquing a non-mate