Record labels' collaboration with the media : monopolization of the prog and marginalization of the kraut

What would happen if Nazi Germany won the Second World War; would the Germans label the progressive rock of Britain as Limey-rock? Would their own rockmusik be globally called as progressiv (in German) in that alternate scenario? In the 70s, British media readily approved and promoted the use of the term progressive to define their epochal music genre. On the other hand, the same media did not hesitate to reveal their war-obsessed character (as BBC calls it) while telling about the cultural developments of the other. They standardized and marginalized several progressive styles of Germany through labeling them with a slurry umbrella term; Krautrock. Artists of the scene did not like the term, but interestingly, their music gained much more attention among the Anglo-American audiences with this infamous term. But still, does it change the fact that their struggle was ridiculed until being turned into something profitable? Research on progressive rock has usually evaluated it as a British phenomenon even though the defining term has been subject to controversy. In my paper, I try to probe the reasons behind the establishment of this narrative. Drawing on the recent research on music industry’s influence on the content of popular music and with references to Marx’s concept of commodity fetishism and Adorno’s writings on fetish character of music, my paper discusses that the progressive rock genre has been commodified by major record labels which have dominantly been Anglo-American. On the other hand, I approve the conventional view of scholars who envisions that the genre emerged in Britain as an anti-American response to popular culture and therefore essentially British in its nature. However, I think this view is not sufficient for explaining the monopolization of the term by the British. With regard to a number of recent researches on BBC’s role in manipulated/mediated listening and based upon Stuart Hall’s arguments on cultural hegemony, my paper argues that the Br