Temoq, Semelai, Semaq Beri and Jakun: Using Orang Asli ethnonyms to reconstruct Orang Asli ethnohistory

This article investigates the history of the ethnonyms Temoq, Semelai, Semaq Beri and Jakun, which label Orang Asli groups in the south-central lowlands of Peninsular Malaysia. It combines ethnographic and historical accounts and census analysis to argue that each of these ethnonyms, in the twentieth century, became attached to the groups that now carry them by R.J. Wilkinson and other colonial administrator/anthropologists who were primarily concerned with finding traces of supposed primitive ancestors of modern humans, but who determined that language had to be used as a proxy toward that end. Clarifying the basis of that classification makes the system of ethnonyms that became official somewhat clearer. The article delves deepest into the genesis of 'Temoq', through an analysis of the ethnography of H.D. Collings and through the linguistics of the word. It argues that the Semelai word tmo? derives from the Malay word tembok [tambo?], meaning 'tattered and dissolute in appearance', and has been used by the Semelai to achieve social distance from the Temoq, who the Semelai also call /sma? bri/ forest people'. It further suggests that the people now known as Temoq may themselves have once been known as 'Semelai'.
The eighteen (formerly nineteen) different cultures considered to constitute the Orang Asli (Original or Indigenous People) in Peninsular Malaysia today (fig. 1) are forging a unified identity in Malaysia as [...]