Membangun Etika dan Kepribadian di Lembaga Pendidikan Islam: Sebuah Perspektif Psikologi Qur’ani

Bahasa Indonesia: Lembaga pendidikan Islam mempunyai tanggung jawab yang besar dalam membangun etika dan kepribadian peserta didiknya. Tantangan pendidikan Islam sekarang ini adalah munculnya pergeseran tata nilai etika dan kepribadian di masyarakat karena pengaruh globalisasi, kemajuan teknologi, problematika sosial serta disparitas kemampuan ekonomi yang berbeda yang secara tidak langsung memunculkan konflik sosial, disharmonisasi hubungan orang tua dengan anak, guru dengan murid dan lain sebagainya. Al-Qur’an sebagai sumber penggalian keilmuan telah menawarkan konsep pembangunan etika dan kepribadian (ethics and personality development) bagi manusia, khususnya peserta didik di lembaga pendidikan melalui psikologi qur’ani. Konseptualisasi dan teorisasi psikologi qur’ani dalam tulisan ini menggunakan content analisis dengan langkah-langkah; Unitizing, Sampling, Recording, Reducing, Inferring, Anayzing and Narrating. Langkah-langkah metodologis ini akan menghasilkan konsep psikologi yang bersumber dari al-Qur’an dan dikombinasikan dengan beberapa teori psikologi; Connectionism theory, Classical Conditioning, Operant Coditioning, Contiguous Conditioning, Cogitive theory, Social Learning Theory. Hasilnya membangun rumusan bagaimana membangun etika dan kepribadian Qur’ani bagi peserta didik di Lembaga Pendidikan Islam. English: Islamic educational institutions have a great responsibility in building learners’ ethics and personality. The challenge of Islamic education today is the emergence of a shift in ethical and personality values in society due to the influence of globalization, technological advancement, social problems, and economic disparities, which indirectly bring about social conflicts, parents-children slack relationships, as well as teachers-students weak engagement. Al-Qur'an as a source of scientific exploration has offered the concept of ethical and personality development (human ethics and personality development), especially for learners in educational institutions through Quranic psychology. The conceptualization and theorization of Quranic psychology in this paper makes use of content analysis with the following step: Unitizing, Sampling, Recording, Reducing, Inferring, Analyzing, and Narrating. These methodological steps results in the psychological concept rooted in the Qur’an to combine with some modern psycological theories, including Connectionism theory, Classical Conditioning, Operant Coditioning, Contiguous Conditioning, Cogitive theory, and Social Learning Theory. The results construct a mechanism of how to build Quranic ethics and personality for learners in Islamic educational institutions.