Orthodox religious beliefs and anti-semitism: A replication of Glock and Stark in the Netherlands

The Glock and Stark theoretical framework on Christian beliefs and anti-Semitism implies that orthodox religious beliefs perpetuate secular anti-Semitism via particularism and religious anti-Semitism. Several critics have argued that the major weakness of this study is its failure to examine explanatory variables other than religious beliefs. This paper addresses these issues using data from a 1990-91 national Dutch survey. Although the results tend to support the assumption that nonreligious variables are far more important to the explanation of anti-Semitism and, too, that they attenuate the impact of Christian orthodoxy, the effects of the latter are by no means spurious. The most important conclusion of this paper is therefore that there still is, in Holland at least, a religious factor at work, albeit a modest one, generating anti-Semitic beliefs. Numerous studies have documented that people who consider themselves to be Christians are more likely to be anti-Semitic than those who are not religious. Despite the large amount of data that has been collected on this issue, however, the problem of whether and, if so, how and to what extent Christian religion per se engenders less compassion for Jews has never really been solved. Ambiguity remains because most studies have not been theory-guided, and consequently their findings were purely ad hoc. Further, in studying religion and its role in supporting anti-Semitism, one must always consider the possibility that nonreligious variables may create spurious patterns of relationships. Relatively little research has yet been done, however, to determine their confounding influences in order to support or challenge the assumption - held by many but made explicit by a few - that the Christian churches are conducive to anti-Jewish sentiments in their members. This paper examines the role orthodox Christian beliefs play in religious and secular anti-Semitism in the Netherlands, using data from a 1990-91 national Dutch survey. The study was triggered by the recent revival of hostility towards Jews across much of western Europe. Many of those who try to understand this upsurge emphasize anti-Semitic prejudice deeply entrenched within European Christian culture and history as the core of the problem. We therefore decided to examine whether vestiges of this legacy remain in Holland to