THE VILLAIN WHO CONFUSED MORAL THEOLOGY

The call of the Second Vatican Council for the renewal of moral theology has received very divergent responses. This article identifies and compares three such proposals. The underlying presupposition for this analysis is that each proposal begins with a divergent understanding of where the tradition went awry. Hence, the proposed cures ended up irreconcilable. This article seeks to describe ‘as precisely as possible the nature of the confusion and its sources, showing where attention must be directed if a solution is to be discovered.’1