Using Critical Race Theory to Analyse Community Engagement Practice in a Graduate Social Work Course

Post-secondary institutions are increasingly encouraging partnership engagement with the community; however, community engagement from an academic perspective does not necessarily benefit the community. This is partially due to the power differential in this relationship and the emphasis on students’ learning at the community’s expense. The content of this article is drawn from experiences gleaned from 11 students of the “Perspectives with Diverse Communities” (institute component) course at Memorial University, Canada. Of the group, eight identified as cisgender, heterosexual, white females. The professor—a Black woman—and two students deviated from this in terms of gender identity, sexual orientation, and race. During a week of on-campus education, the students participated in community engagement activities prompted by the 2017 United States ban on immigration and refugees. Through a Critical Race Theory (CRT) lens, the students acknowledged their own identities as mostly white cisgender women, given the institutional racism surrounding them. As graduate students, they are taught self-reflexive practice, but question whether this is enough to effectively work with Black, Indigenous, and racialised groups. During the course institute, they steered towards a course of action that was familiar to them instead of developing deeper levels of understanding in working with Black, Indigenous, and racialised populations. This article details one aspect and the process of community engagement undertaken by the class and provides a critical reflection on how the students could have better engaged the community and challenged power dynamics and epistemology while using CRT.