Anarchy without society: Europe after Christendom and before sovereignty

And ye shall overthrow their altars, and break their pillars and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place … Deuteronomy 12:3 With the conclusion of the Peace of Augsburg and the signing of the Peace of Cateau-Cambresis four years later between the Valois and Habsburg crowns, the possibility of a return to order in Western and Central Europe momentarily presented itself. In officially recognising the empire's permanent religious division, the Peace of Augsburg constituted an explicit acknowledgement that Christendom's spiritual unity was lost beyond recall. Equally, while the terms of Cateau-Cambresis naturally favoured the Habsburg victors, the Habsburg patrimony's division between the dynasty's Spanish and Austrian lines removed the possibility of reconstituting international order in Western Europe in an imperial form. With the struggle between Europe's two mightiest crowns momentarily in abeyance, and with both dynasties united alongside a revived post-Tridentine Church in their determination to eradicate heresy, the prospects for stability seemed promising. As it transpired, the period between Cateau-Cambresis and the Peace of Westphalia would prove one of exceptional violence, with the prior breakdown of Christendom's spiritual unity and its fundamental institutions paving the way for a protracted descent into immature anarchy. While the Augsburg Peace established an uneasy truce between Germany's warring confessions, elsewhere the hardening of confessional allegiances triggered a wave of religiously inspired revolts.