Cultural resistance and religious legitimacy in colonial Algeria

Starting from a specific historical example, that of colonial Algeria, the paper seeks to examine religious movements which play a political role. Too often such movements have been viewed either as being only political or as utilising religion simply as a mask. It is argued here that religious movements having apparent political functions benefit (to the extent that they are religious) from being studied in contrast to other non-religious movements having similar or comparable functions in the same society at the same time (or in other societies with which comparison would appear justified). It is only in this way that one can see how the relation between the political and religious fields function. It is also in this way alone that we are able to see at what price (that of the relative autonomy of the religious field) the objective domination and manipulation of the religious by the political comes about. In studying societies which claim to be Islamic, it is particularly important to break with orientalist notion of the indivisibility of the religious and political, which obscures the real relationship between the two spheres.