Rhythms of wet and dry: Temporalising the land-water nexus.

This article argues for conceptualising the land-water nexus not primarily in spatial terms, but above all as a set of spatio temporal rhythms of increasing and decreasing wetness and fluidity. By investigating human engagement with water and land as rhythms, the corresponding and conflicting dynamics of particular places becoming – for longer or shorter periods – land, water or a mixture of both can be traced as an evolving web of relationships between human imaginations and practices, and the materialities of water, mud, sediment, dams, floodgates, etc. The article illustrates this approach with two brief ethnographic examples from northern Europe: In the depopulated Estonian Soomaa wetlands, some of the few remaining inhabitants are in the process of redefining unruly fluctuating water as a tourism destination. In doing so, however, these tourism operators are finding themselves and their "products" caught up in volatile and complicated spatiotemporal dynamics, including the difficulty to predict flooding and to coordinate high water with their potential customers' spare time, which is bound to working/school weeks and public holidays. On the Kemi River in Finnish Lapland, water flows are not only conditioned by precipitation and seasons, but also – through an intricate hydropower infrastructure – by the electricity market, triggering continued disputes about appropriate spatiotemporal rhythms in the land-water nexus. Seasonality and hydroelectricity generation point to the inherent rhythmicity of the land-water nexus, which is significant not only because it reflects the experience of people inhabiting and engaging with their in-between environments. A rhythms approach can also de-centre the (often illusive) quest for what the water-land nexus is, and instead focus on how this nexus continually comes into being and is negotiated by both its inhabitants and other people. This argument builds on anthropological thinking about temporality and materiality, and indicates how the two must be combined for better understanding how human life relates to the land-water nexus. [ABSTRACT FROM AUTHOR]