Satyagraha After Cancel Gandhi: Race and Caste through Labor and Architecture, C. 1896-1942.

In the early twentieth century M.K. Gandhi articulated Satyagraha as a decentering quest for truth through everyday politics. Satyagraha privileged the "minor" or the marginalized over the dominant and everydayness and dwelling over history. In light of the contemporary criticisms of Gandhi, this paper examines Gandhian Satyagraha as a minor force that may hold him accountable for his entrenchment within dominant race and caste relations. The paper is divided into three sections devoted to "minor" matters of dwelling and ordinariness. I begin with an examination of Gandhi's politics through race and labor in South Africa, between 1896 and 1905. To understand Gandhi's racism in South Africa it is necessary to pay attention to his marginalization of social and legal narratives related to labor, agriculture, rent and places of habitation such as the hut. I then foreground Gandhi's marginalization of architecture in his discourses around Akash (the sky) and his body in 1932 and in 1942 during his incarcerations in Pune. Finally, I focus on the architecture of the huts built for him in Wardha in 1936–37 and the conflict that emerges between his conception of the social reproduction of labor as a minor voice within the self and his embrace of caste through varnashramadharma. [ABSTRACT FROM AUTHOR]