Involuntarism impugned?

Blake Roeber argues that examples of a certain neglected kind cast doubt on the following piece of epistemological orthodoxy: your acquisition of a particular belief couldn’t itself be a directly voluntary action. In this paper, I undermine and then rebut Roeber’s anti-involuntarism conclusion. After arguing for the denial of one of the premises on which Roeber’s conclusion is based, I articulate a plausible pro-involuntarism explanation of Roeber’s focal example. [ABSTRACT FROM AUTHOR]