Against the "Aversion to Theory": Tracking "Theory" in Postwar Slovenian Ethnology.

As elsewhere in Europe, disciplinary transformations of ethnology and folklore studies in Slovenia were embedded in the changing political and social map after the Second World War. In the postwar years, sporadic reflections on the discipline's academic and social position anticipated the search for a new disciplinary identity. The first attempts to reconceptualize "folk culture" as a building block of ethnological research and the use of the name "ethnology" instead of "ethnography/Volkskunde" in the 1950s also reflected the approaching of "small national ethnology" to "European ethnology." Only in the 1960s and 1970s, radical epistemological and methodological criticism anticipated the transformation of the disciplinary landscape. The article tracks paradigmatic shifts in the field of tension between empirically oriented and theoretically grounded research. The former regarded "theorizing" as superfluous or the opposite of "practice." It more or less reproduced the "salvage project" and the positivist model of cultural-historical and philologically oriented research. The new agenda proposed a dialectical genetic-structural orientation that advocated for a "critical scholarship." It insisted on the correspondence between the discipline's subject and the empirical reality that reflects the sociohistorical dynamics inherent to culture and everyday life. It introduced "way of life" (everyday life, everyday culture) as a core subject of research that expanded research topics, called for new methodological tools, revised affiliations to related disciplines, recognized discipline's applied aspects, and addressed the re-reading of disciplinary legacy. [ABSTRACT FROM AUTHOR]