Meaning and mnemonic in archaeological studies of death.

This paper highlights key characteristics of memorialisation processes linked to dying and death. The study demonstrates that, in all periods, the mnemonic triggers engendered by multi-sensory experiences surrounding the treatment of the dead serve as fundamental elements of the memorialisation processes which generate lasting impacts on the living through people's engagement 'in a collective social act'. Roles attributed to the dead are 'active and powerful', and the links between the living and the dead are imbued with myriad meanings, articulated through a variety of activities. These resonate across time and exist in many aspects of contemporary practice. We could argue that dying itself is not simply a social process, and in reality, it is an inherently, and on occasion an aggressively, anti-social act that is negotiated and 'normalised' by the social conventions that society has developed to cope with dying and death. With a focus on the British context, this study explores the ways in which society has dealt with the troublesome and anti-social aspect of death, and dying, through a consideration of past social praxis. It considers the ways in which a broadening of contemporary societies understanding of the variety of approaches to death, burial, bereavement and mourning in a deep time perspective can offer legitimate and authorised options for future practice at a time when there a crisis in available burial space is occurring in England (e.g). [ABSTRACT FROM AUTHOR]