أخلاق الوقف وتجديد الفعالية المجتمعية "مقاربة مقاصدية قيمية ".

In the fiqh of Waqf, a relationship between man and society, man and money is manifested. A Waqf is the transfer of "money" from the property of a "human"; to "the rule of God's property" in the form of public benefit. This transfer is related to a set of operations: Indicating the credibility of the mother process: the Waqf in real life: effectiveness of people, and benefits for them. The Maqasid approach to the jurisprudence of the Waqf connects the endowment's goals in achieving private and public interests and its mechanisms, and consists of a system of milestones that start from the fields of interests, their priorities, their scopes, the scales of major and subtle interests and corruptions, their balances, the means and mechanisms of achieving them, and finally anticipating their consequences. The matter is also related to the world of values. The Waqf has its values and morals. It is filled with the values of righteousness, altruism, and the love of goodness for others, or what is called Otherness. Accordingly, this paper clarifies the link between Waqf ethics and their effectiveness in society, through a Maqasid-value approach, and attempts to answer the question of the "possibilities" of Waqf ethics in creating a qualitative "societal effectiveness". This is done through three main axes: (1) the concept of society effectiveness and its connection to the Waqf, (2) the ethics of the Waqf and its connection to its Maqasid (purposes), and (3) the renewal of society effectiveness with Waqf ethics. [ABSTRACT FROM AUTHOR]