Peygamberler İlahi Yardımdan Ümit Keser mi? -Yûsuf Sûresi 110. Âyet Bağlamında Bir Değerlendirme-.

al-Qurʾān al-Karīm was understood and practised by the Prophet and his Companions. Although this understanding and living constitutes the objective ground of tafsīr, after the Prophet, there were disagreements in the meaning and interpretation of many verses due to differences in knowledge, approach, qirāʾa and rivāyah. One of the verses that is the subject of dispute in this way is verse 110 of sūrat Yūsuf. From the information conveyed, it can be seen that the commentators in the context of the verse discussed whether the prophets despaired of what, from whom, and why, and who and whom did or did not make conjectures about what. In this study, in which it is tried to determine which of these views in the sources of tafsīr and qirāʾa is the most accurate, the subject is discussed in the context of classical and modern sources. Since the subject is associated with the attribute of prophets' el-ʿiṣme, how el-ʿiṣme is understood and how it should be understood is also included. From the information in the sources of tafsīr, it can be seen that commentators such as Muqātil, al-Ṭabarī and Ibn ʻĀshūr interpreted the verse as, "when the prophets despaired of the faith of their people and they denied them", Ḥaḍrat ʻĀʼishah said that, "the prophets despaired of the faith of their people and thought that the believers had denied them about the coming of divine help" and commentators such as Ibn ʻAbbās Zamakhsharī, Ibn Taymīyah, al-Biqāʻī and Sayyid Quṭb have understood it to mean that "the prophets, under the influence of their own souls, despaired of the coming of divine support or chastisement, and they had a misconception about the reality of the promise of Allah Almighty." Since the main determinant in the meaning preferences of the commentators was their conception of the prophet and their perception of el-ʿiṣme, it was determined that their preferences of qirāʾa and meaning were shaped accordingly. It is also seen that the understanding of el-ʿiṣme as sinlessness and innocence leads to a misunderstanding of the possibilities and limits of human beings in general, especially the prophets, who are shown to humanity as an uswat hasanah. As a result, it is understood that the most accurate view is to understand the verse as "despairing of divine help for a short time due to the influence of their own souls" by evaluating it within the context of the context of the sūrat Yūsuf, the integrity of the verse and the prophets such as Nūḥ, Yūnus, Yaʻqūb and Yūsuf during the testing processes, without taking the idea of el-ʿiṣme into the scope. [ABSTRACT FROM AUTHOR]