Demons, spirits, and haunted landscapes in Palestine.

In recent decades, a spectral turn has animated geography and related fields like archaeology, memory studies, and landscape studies, examining how places can be haunted by the ghosts of the past, with heavy emphasis on metaphorical specters and spirits. The geography of spirits and other unseen forces presented here takes a less metaphorical approach to haunted landscapes. This paper examines how spirits have traditionally dwelt within everyday places and objects like trees and stones in Palestine, and how people have sought to cohabitate with or settle such spirits. Attending to the physical geography of the spirit world can shed light on how spaces become sacred through belief and practice, and how sacred spaces are continuously remade within changing social, cultural, and political contexts. Drawing together historical observations by European and Palestinian ethnographers and interweaving the voices of Palestinian elders in the form of recorded oral history testimonies, this paper examines the typologies and environments of spirits and jinn in Palestine, with particular attention to water demons and haunted trees. The paper reflects on how these unseen forces play a role in establishing moral, gendered, and sacred boundaries, while at the same time blurring boundaries between popular religion and religious orthodoxy. • Examines haunted places in historical ethnographic writing and oral histories. • Jinn are closely tied to physical geography, including trees, caves, and springs. • Jinn play a role in establishing and maintaining geographic and moral boundaries. • Belief in spirits dwelling in physical landscapes is deeply rooted in Palestine. • Belief in jinn and spirit dwelling are folk traditions shared across religions. [ABSTRACT FROM AUTHOR]