Kur’ân’a Göre Medine Dönemi Cihad Tebliğ İlişkisi.

In this study, the relationship of jihād and dawah in the Medinan Period is discussed based on the Qurʾān. The aim of the study is to chronologically reveal the relationship between jihād in the way of Allah and the dawah to Islam in the Medinan Period within the framework of the phenomenon-text dialectic based on Medinan suras and partly the sīrah. In the studies carried out, especially the military jihād in the Medinan Period was mentioned as sīrah-centered, the jihād-dawah relationship in the Medinan Period was not discussed based on the Qurʾān. Establishing the main framework of the study through the Qurʾān and examining equally the jihād-dawah relationship distinguish this research from other studies. During the study, document analysis, literature review and analysis method, some of the qualitative research methods, were used. Again, in the study, the order that Jâbirī (1936-2010) followed in Fahm alQurʾān was followed in general in terms of surah chronology. While dealing with the verses in Medinan suras, the knowledge of sīrah given by classical and modern authors such as Mukātil (d. 150/767), Tabarī (d. 310/923), Ibn Hisham (d. 218/833), Bukhārī (d. 256/870) and Darwaza (1888- 1984) has also been utilized. The most general findings and conclusions reached in this study are as follows: The phenomenon that changed with the migration to Medina led to a change in revelation and the differentiation of the jihād-dawah method in Medina. Although the phenomenon and text change the Qurʾān has always determined how to make jihād in the way of Allah and the dawah to Islam. Jihād and dawah, which were made in the form of patience and migration in Mecca, mostly were made in the form of spending and war in Medina with the change of the phenomenon. In general, the jihād-dawah relationship in the Medinan Period can be divided into two different periods, before and after the Hudaybiya Peace. Even though Jews, hypocrites, delegations coming to Medina, and polytheist Arabs other than Quraysh were included in the call of Islam with the emigration to Medina, the Meccan polytheists have always been the main addressees of jihād and dawah. The attempt of the Quraysh to prevent the dawah to Islam, which started in Mecca, was stopped with three great jihāds/wars in the Medinan Period, with the Treaty of Hudaybiyah, the way for the dawah to Islam was opened, and with the Conquest of Mecca, the biggest obstacle to Islam was completely removed. The enmity of the Jews of Medina, who lost their former status in Medina with the Hijra, to the call of Islam, led Muslims to jihād against them as well. In the Medinan Period, the obstacles to the dawah of Islam were tried to be removed through marriages as well as wars and expeditions. The Peace of Hudaybiyyah, which the revelation called a clear conquest, was an important turning point in the dawah of Islam. The Hudaybiyah Peace paved the way for the safe and secure transmission of Islam and for sending dawah letters to great giants such as Byzantium and Sassanid, and especially the polytheist Arabs in the Hijaz, who were afraid of the Quraysh, accelerated the conversion to Islam. War has never been the main target for neither the Qurʾān nor the Prophet in the way of dawah to Islam. The main goal has always been to win people's hearts to Islam. For this reason, the Qurʾān has recommended that if the greatest enemy, the Quraysh, approach peace, Muslims should also approach peace. Likewise, the Prophet emphasized that the conversion of a single person to Islam at the hands of a believer is better than the most valuable booty he will receive. As a result, the dawah to Islam and jihād, which started with the first revelations in Mecca, "O Prophet, get up and warn the people", and continued in line with the determination of the revelation until the Prophet's address "O Allah, did I convey the message" in the Farewell Pilgrimage at the end of the Medinan Period. [ABSTRACT FROM AUTHOR]