THE QURʾĀN AND SCIENCE, PART III: MAKERS OF THE SCIENTIFIC MIRACULOUSNESS: with Majid Daneshgar, "The Qurʾān and Science, Part I: The Premodern Era"; Majid Daneshgar, "The Qurʾān and Science, Part II: Scientific Interpretations from North Africa to China, Bengal, and the Malay‐Indonesian World"; and Majid Daneshgar "The Qurʾān and Science, Part III: Makers of the Scientific Miraculousness."

The last article of this three‐part series on the Qurʾān and science discusses the creation and development of the scientific miraculousness of the Qurʾān, which claims that the Qurʾān contains scientific findings and has particular scientific features, such as harmonious numerical analogies and formulae, that confirm the divine origin of the text. It became a political‐theological tool used by Muslim preachers and activists across the globe. Unlike scientific interpreters of the Qurʾān, advocates of scientific miraculousness were concerned with not only uniting Muslims and proving God's authority over the universe but also promoting the Qurʾān as a mine of modern science, archaeology, and history, the authenticity of which is unchallengeable. [ABSTRACT FROM AUTHOR]