Islamic Traditionalists: "Against the Modern World"?

, 51 106 Winter, I Travelling Home: Essays on Islam in Europe i , 85; Winter, I Travelling Home: Essays on Islam in Europe i , 86-87; Winter, I Travelling Home: Essays on Islam in Europe i , 94. 107 Winter, I Between Heaven and Hell: Islam, Salvation, and the Fate of Others i , 24; Winter, "British and Muslim?" 124 Winter, I Travelling Home: Essays on Islam in Europe i , 19-104 125 S. Murata, I The Tao of Islam i (Albany, NY: State University of New York Press, 1992); H. Yusuf, "Women, Shar'iah, and Islam - Hamza Yusuf", online video recording, YouTube, 25 March. One part of the argument is therefore an effort to disassociate Islam from any hints of Arab particularism; Winter even calls Islam an "un-Arabian religion". because it condemns such practices as 'the worship of I Al-"Uzza i ...prideful boasting, and walking naked around the House". Mark Sedgwick drew attention to the radically anti-modern Traditionalist School, a Western esoteric movement initiated by René Guénon that calls for the retrieval of a spiritual wisdom found in all religions but lost in modernity. [Extracted from the article]