Greek literature.

If you cast your mind back to 2016 you may (or may not) recall Brill's Companion to Nonnus of Panopolis : a substantial volume, comprising thirty-two chapters in 754 pages of text, together with twenty-six pages of preliminaries, seventy-seven pages of bibliography, and forty-one pages of indices. Prudent readers should be cautious when handling a blockbuster volume on this scale; the risk of dropping one and a half kilos of scholarly text on one's foot is not to be treated with careless abandon. There is, then, something to be said in favour of less demanding but more accessible starting points for the exploration of the Nonnian landscape. For most readers, Robert Shorrock's The Challenge of Epic. Allusive Engagement in the Dionysiaca (2001) and The Myth of Paganism. Nonnus, Dionysus and the World of Late Antiquity (2011) would provide a more readily accessible resource. Admittedly, accessible guidance is not easy to find when it has been swamped by a tsunami of impressive editorial scholarship: for example, Konstantinos Spanoudakis, Nonnus of Panopolis in Context ; Camille Geisz, A Study of the Narrator in Nonnus of Panopolis' Dionysiaca. Storytelling in Late Antique Epic ; Herbert Bannert and Nicole Kröll's Nonnus of Panopolis in Context II. Poetry, Religion, and Society ; and Filip Doroszewski and Katarzyna Jażdżewska's Nonnus of Panopolis in Context III. Old Questions and New Perspectives. As for Nonnus' Paraphrase of John's Gospel, I confess that I have barely had time to glance at it in its entirety. Perhaps I should have been paying more selective attention to Nonnus, and less to everything else. [ABSTRACT FROM AUTHOR]