Moral rights and the meaning of torture: a response to Nigel Biggar.

This article challenges Nigel Biggar's claim that there are no natural moral rights. Focusing on Biggar's analysis of torture, I argue that he does not give adequate consideration to the possibility of intrinsically wrong actions. This oversight not only leads to a problematic, consequentialist analysis of torture—it also weakens his argument against the possibility of absolute rights. [ABSTRACT FROM AUTHOR]