Disaster reparations? Rethinking disaster recovery through the politics of affect.

Disaster recovery holds an ambiguous status in debates on disaster politics. Whilst some scholars have documented recovery's tendency to reproduce and exacerbate the historical conditions that underpin disasters and guide their uneven effects, others emphasise its potential to instigate attempts to transform these conditions and initiate new development pathways premised on a commitment to building more just, equitable worlds. In this paper, we extend understanding of the politics of disaster recovery through interviews with governmental organisations planning recovery from COVID‐19 across the world. The research sought to gather insight on the ramifications COVID was bearing on local communities and the arrangements that different agencies were making to mitigate these effects. But our inquiry also explored how COVID had sparked reappraisal of the current configuration and distribution of basic infrastructures that support collective life too. From these interviews, we elaborate on the notion of 'disaster reparations' as a potential ethos that could underpin future forms of disaster recovery. Departing from renditions that reduce its significance to monetary matters, reparations first addresses ways of making sense of disasters through the different affects that arise from lived encounters with their real‐time unfolding. Drawing on the work of Lauren Berlant, we argue that these affects signal the pervasiveness of a mode of critique concerned with 'feeling historical' about disasters that situates their occurrence within broader historical processes and conditions said to constitute our general contemporary moment. Secondly, we elaborate upon how these reparative affects instigate and connect with debates about how disaster recovery might be mobilised to attend to these conditions and thus address broader inequities. Overall, the paper extends scholarly understanding of the onto‐epistemologies that organise disaster recovery and the political responsibilities that might be integrated into recovery practices in the future. The paper takes steps towards the notion of disaster reparations by exploring affects generated amidst disasters. It argues that disaster reparations are premised on making sense of disasters through modes of feeling historical, situating events within the broader historical conditions and processes that they instantiate. It then turns to consider how a reparative ethos might impact on the political objectives disaster recovery serves by transforming it into a mechanism through which to build more just, equitable worlds. [ABSTRACT FROM AUTHOR]