تحلیل نشانه ـ معناشناختی استعارۀ مفهومی نور و فرّه ایزدی در اندیشۀ سهروردی.

According to many experts, Sheikh Shahabuddin Suhravardi has proposed common aspects between ancient Iranian wisdom and Islamic philosophy and mysticism in his works. By entering the world of symbolic signs, he approached the field of conceptual metaphor. Light (Noor) and Divine Glory (Farr-e Izadi) are macro metaphors containing smaller metaphors, which will be obtained from the purity of the soul and as a result of a sensory-perceptual interaction between the subject and linguistic signs. The semantic connection of the linguistic signs of divine glory and light in the divine narrative discourse is highlighted under the correct cycle of interaction and exchange of value. Although divine glory is related to the chosen man of truth, and light is related to the creator of man and the world, they pass through a path from Earth to Heaven. Also, the relationship between this light and ‘black light’ in mysticism is worthy of investigation. Are truth and metaphysics, according to post-structuralists, illusions formed in the system of metaphors? Verse 35 of Surah Noor is the most important metaphor of the Qur'an, which has an absolute general and special relationship with the conceptual metaphor of the divine circle. In mystical thinking based on unityism, light cannot be completely separated from darkness because the existence of both is necessary in the world and light is the origin of all light and darkness. The present study, with the approach of semiotic-semantic analysis, deals with how to produce meaning from similar linguistic signs and uses the theory of imperfection of meaning by Greimas to achieve its goals. Among the four narratives proposed by him, ‘adaptive narrative’ and ‘mixed narrative’ will be a guide for the interpretation of the conceptual metaphor of light and its connection with divine glory. [ABSTRACT FROM AUTHOR]