Liturgy of Jerusalem from the Fourth to Fifth Centuries.

Characteristics of the Liturgy of Jerusalem The Liturgy of Jerusalem can be characterized as including holy places, stations, cathedrals, and processions. The I Typikon i of St. Sabbas, which dictated most of the liturgical customs of the Orthodox churches, represents the Liturgy of Jerusalem during the Byzantine period.[13] A Processional Liturgy As a consequence of the first two characteristics just mentioned, the processional liturgy became very important to the cult of Jerusalem. Keywords: Jerusalem Church; liturgy; Egeria; St. James; Holy Places EN Jerusalem Church liturgy Egeria St. James Holy Places 6 14 9 04/29/22 20220101 NES 220101 This essay will present the Jerusalem liturgy in the fourth and fifth centuries, a period of the formation of the liturgies throughout the Christian world. Epiphanius designates him under this name in English the hermeneutic ( I hermeneutes i ).[40] The I Staurophylaxis i , guards the precious Cross because of the presence of the relic of the Holy Wood of the Cross.[41] The Liturgical Year of Jerusalem Egeria has repeatedly said that the Liturgy of Jerusalem was most remarkable because everything was "appropriate to time and place.". [Extracted from the article]