es-Sem'ânî' nin Ehl-i Re'y ve Ehl-i Kelâm'a Karşı Ashâbü'l-Hadîs Savunusu.

After certain events that took place in the history of Islam, some religious currents emerged and these currents took a stand against accepted evidence, insights and interpreta tions. As a result, this initiative produce a reaction and and the representatives of the domi nant understanding were defended against these trends. The groups with disputes at the religious level are Ashāb al-Hadīth and the schools of Ahl al-Kalām and Ahl al-Ra'y. Increasing the debate between these schools is the efforts to resolve critical issues with a rational approach. Because until the beginning of these discussions, hadīths and narrations from the mutawatir and ahdd were accepted as reference in the matters of confiscation and deeds. In fact, as in operational matters, the only factors that shaped the way of religious understanding of scholars in religious matters were hadīths and narrations from the predecessor. About a century after this understanding prevailed, schools with contradictory approaches such as Ehl-i Kalām and Ehl-i Re'y arose. Ashābü'l-Hadis had to go to a defensive position in re sponse to objections and rejections against them against these violent movements. Because of this defense tendency, works were written in the names of Ta'vil, Usûl al-Sunnah, Kitāb al-Sunnah, I'tikādu Ehl al-Sunnah to defend Ashab al-Hadis. 5th Century of higrah Ebû'l Muzaffer es-Sem'âni (d. 489/1095) also wrote a work named al-Intisar li Ashâbi'l-Hadis, and in this work Ashābü'l-Hadis, whom he accepted as Ahl al-Sunnah, was against opposing schools. He defended. Our study aims to examine the defense of Ashâb al-Hadis made in history as well as the work of Ebü al-Muzaffar al-Sam'änî's al-İntisar li Ashābi'l-Hadis. [ABSTRACT FROM AUTHOR]