Traditional Inter-jati Exchange Relations in Village India: Some Reflections.

Anthropological discourses on the traditional Indian rural institution, the jajmani, usually suggest either a single system immutable model like that of Wiser or Dumont, or the multiple system models of Parry. Reheja, Lerche, and others. In this paper it is suggested that neither of these models satisfactorily explains the nature of inter-jati exchange relations in rural India. It is, therefore, imperative to simultaneously examine the basic ideology behind these relations, and the impacts of many socio-political and historical forces to devise a locally adaptive form of such relations without necessarily obliterating the basic ideology. Critically examining Lerche's views on coastal Orissa as an example, the paper explicates that as the jati dynamics in its locally adaptive form does not necessarily contradict the basic principles of jati organization, similarly the inter-jati exchange relations may take different forms for meeting the common goal or survival needs. It is only wrapped with ritual fervour to legitimize the occupational monopoly of different jatis and to ensure its sustainablity. [ABSTRACT FROM AUTHOR]