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This research investigates how a mobile-based archive application and digital literacy impact pre-service administrators' understanding of the smart village concept in rural governance. It uses a quantitative approach with a questionnaire given to 100 pre-service administrators to evaluate their attitudes towards these factors. Validity and reliability tests were conducted as part of the data analysis, and the data were assessed for normality assumption. The data were then analyzed using a multiple linear regression model. The coefficient of determination, which is 99.3%, suggests that nearly all variables related to the smart village concept can be explained through the archive application and digital literacy variables. Furthermore, the mobile-based archive application and digital literacy have a positive and significant impact on understanding the smart village concept, both simultaneously (0.000<0.05) and partially (0.000<0.05). We found a negative t value (-5.739) for the understanding of the smart village concept, which can be improved through the mobile-based archive application (9.299) and digital literacy (6.538) variables. The implications from these findings indicate that pre-service administrators in rural governance recognize the need for improvement in their understanding of the smart village concept.

In the late nineteenth century, adult and public learning pedagogy were the key instruments utilised in the campaign to achieve Victorian Women's Suffrage. The democratic process of changing state government legislation on franchise demanded multiple pedagogical methods. Through the actions of Bessie Harrison Lee (1860-1950), this paper identifies the reaching out to urban and rural women by the Woman's Christian Temperance Union (WCTU), where they engaged in a transformative exercise in consciousness-raising. This helped women visualise the possibilities of improving their lives through the democratic process. The WCTU taught Lee the value of female-centred political action. The WCTU and Lee's involvement successfully influenced the suffrage debate and contributed to the emerging international women's culture (McLean & Baroud, 2020, p. 506). Part of this culture featured Australian women adopting the petition as a political instrument. The petition had already had a long history in Britain, used by groups with little political influence. Ian Fletcher's conception of the British Empire as "a set of relations, rather than the sum of their parts, as frameworks structuring political, economic and cultural exchanges between metropole and colonies" is useful in understanding how political ideas travelled to and were adapted in the Australian context (Fletcher, Levine & Mayall, 2012, p. xiv). This paper argues that new ways of knowing were made possible by Lee, who, empowered by the evangelical faith (her cultural capital) spoke out confidently in public spaces such as town halls, outside public bars, and on the front doorsteps of women's homes in both cities and rural towns. These spaces were the places of learning, or as Bourdieu described, the field. Also, the meeting places of the WCTU, whether private lounge rooms or church halls, enabled women to support each other in the political process of debate, addressing community issues, and devising strategic plans to improve the lives of women. Through critical discourse analysis of newspaper reports, WCTU's publication The White Ribbon, the Victorian Alliance publication Alliance Record, and Lee's autobiography, this paper identifies these learning spaces. It also explores the community of practice in WCTU meetings, doorknocking, pamphleteering and the physical act of collecting signatures for the 1891 'Victorian Monster Petition'. The language and actions used to enact democratic activity that involves women in ways of saying, doing, and being full citizens are unlocked; however, the WCTU was exclusionary of Indigenous and non-Anglo-Celtic ancestry. Therefore, their learning spaces were complicit in the Great Silence (Stanner, 1968).

This article considers a subset of lawsuits in which emancipated people sued to have their enslavers' bequests to them honored. It contends that we should see these suits as contests over reparations. By exploring this unappreciated history, this article argues that enslavers themselves believed reparations were due and were willing to pay them, that there was a general agreement between enslaved and enslaver about the form reparations should take, and that there was a similar understanding that reparations should be generational. The article further suggests the promise of additional inquiry into historical testamentary records. Such a novel archive would add to contemporary arguments in favor of reparations by identifying an unacknowledged effort to provide compensation to formerly enslaved people.

In response to the COVID-19 pandemic, a California public university launched the Pandemic Histories Archive Project (PHAP) in collaboration with the library. This online service-learning opportunity empowered undergraduates to describe and reflect on their pandemic experiences and represent their communities by contributing to the library's digital archive. From 2020-2021, nearly 300 undergraduate students completed PHAP's asynchronous online training modules and documented the COVID-19 pandemic and social justice issues by producing materials such as field notes, interviews, photographs, and reflections. According to open-ended surveys, students responded favorably to this novel project, valuing the creative freedom, knowledge, and skills gained through community archiving. This case study summarizes the literature on online and service-learning, presents the pros and cons of each, and offers recommendations for creating a student-centered learning environment. PHAP's teaching approaches, which emphasized student wellness and strengths, can be applied beyond the pandemic in future online, hybrid, and in-person courses.

Background/purpose: Exploring intelligent agents in digital learning raises questions about the essence of Artificial Intelligence (AI) and its potential impact on education. This article provides insights into these inquiries and outlines outcomes from various experimental implementations, emphasizing the pivotal role of intelligent agents and conversational bots. These technologies have the power to revolutionize education by nurturing adaptive learning and problem-solving skills among university students. This work builds on existing research, aiming to articulate a conceptual understanding of AI as a strategic tool for learning. Materials/methods: The study systematically collected data from Colombian universities and underwent thorough analysis through a systematic review process. Findings were meticulously organized according to themes and categories, enriched by contemporary perspectives in learning theories and artificial intelligence, ensuring a comprehensive exploration within the context of Colombian higher education. Results: The synergy between repositories and artificial intelligence significantly enhances the capability to discover, analyze, and manage academic information. This amalgamation holds great promise as a strategy to enhance efficiency and precision in the university research process. Conclusion: The exploration of AI in education reveals a promising future. The integration of technology within teaching improves learning, making AI a valuable ally for progress and evolution in higher education.

Why are many urban universities' relationships with their surrounding communities fraught despite university efforts at community engagement? Relationships between the factors underlying university-driven neighborhood change remain largely unexplored. In this article, I take the University of Pennsylvania (Penn) as a case study and examine the relationship between campus security on the one hand and university-related redevelopment projects in Penn's West Philadelphia neighborhood on the other. I ask what this relationship can reveal about how university-driven neighborhood change operates and why Penn's relationship with its community is persistently tense. I organize my data into two case studies and argue that campus safety and redevelopment have long worked hand-in-hand to securitize campus by creating and reinforcing private zones of exclusivity. Not only have crime and resulting security measures played a key role in driving redevelopment projects, but recently, redevelopment itself has further begun to serve as a form of securitization.

This paper seeks to illuminate new perspectives on the concept of crisis in globalised higher education (HE) by focusing on knowledge generated by doctoral research. Doctoral research is a significant part of research and knowledge building in HE, particularly in science, and doctoral students contribute to the research capacity and knowledge building of institutions. This source of knowledge offers alternative perspectives on crisis in HE, providing a rich source of research which is often under-consulted. Using the British Library's digital repository EThOS, a collection of around 637,000 doctoral studies carried out in British universities, the research harnesses Generative Artificial Intelligence approaches in order to analyse the ways in which crisis is defined and constructed in doctoral research since 2000. Through a pilot study using a prototype of a new AI tool, the paper offers both conceptual and methodological insights into constructions of crisis in this under-used field of research.

This article provides background on community archiving as it relates to a group of faculty members currently working together to address the challenge of reimagining archival education to center non-dominant archival traditions and the restructuring of internship programs to provide financial compensation, by asking how MLIS programs might transform to better serve both minoritized communities and minoritized students. We focus on MLIS Education and Dominant Archival Theories and Practices, to explore the challenges of and possibilities for a large-scale North American effort to support paid internships at community archives.

Current literature outlines the importance of--and strategies for--collecting student life material in institutional archives but does not address the inclusion of this material within collecting statements. This study examines publicly available collecting statements from Association of Research Libraries (ARL) institutions' university archives, seeking mentions of student life archival material, diversity, and proactive approaches for collecting said material. Findings suggest that while many ARL institutions mention student life in these policies, most do not make the connection to how this material relates to diversity within the university archives, nor do they provide a proactive approach for collecting this material.

Many libraries and archives have recently released statements about harmful material in their collections and the descriptions of these collections. However, these types of statements are not required for any professional accreditation or membership, nor are there specific guidelines to follow. This study collected and analyzed statements from members of ARL (Association of Research Libraries) and CARL (Canadian Association of Research Libraries), measuring their prevalence and identifying common elements. The findings and discussion can be used as a resource by those hoping to create or amend a statement, and for the larger library community to take stock on this topic.

Considering the importance of subject retrieval for scientific visibility, and the need to guide authors in self-archiving their papers in institutional repositories of university libraries, this study observed the patterns and strategies used by authors while indexing for keyword assignment. The study examined four categories of analysis: criteria for keyword assignment; use of controlled vocabulary for keyword assignment; understanding of the importance of keywords; and ordering criteria and function of assigned keywords. The study found that, while assigning keywords, authors: consider fundamental concepts for representing significant content of the text; act as domain expert indexers; and are unaware that keyword assignment is an indexing process that requires controlled vocabularies. The research suggests that institutional repositories implement a hybrid information representation and retrieval system to allow for both the representation of more specific subjects of knowledge domains, as well as controlled vocabulary indexing terms.

The Re-membering Blackness Digital Archive at the University of Scranton shares the university's racial story as part of a campus-wide initiative devoted to reconciliation and collective memory. By bringing together archival records on Black history in a thematic digital collection, the project presents a corrective lens through which the university community transformed its understanding of the historical Black experience on campus and considered how this history reverberates in the present. The initiative contributes to a growing collection of institutional research projects on African American history and the legacies of slavery and racism in higher education. This article considers the metaphor of archives as memory within critical archival literature, and it examines the relationship between archives and collective memory in the context of the University of Scranton's initiative to recover Black memory.

The time and resources required to prepare archival collections for use by researchers is a source of constant frustration in archives and libraries. Almost always, aspirations and collections exceed limited resources. The last fifteen to twenty years have seen archivists and librarians putting great effort into increasing standardization and efficiency. However, there are few examples of applying techniques from other fields that are proven to increase productivity. This dual case study shows that applying Lean techniques, which were originally developed for automobile manufacturing, yields significant results: measurable reductions in processing time and resource use; increased adherence to standards; increased engagement in and willingness to change by staff; effective coordination across departments; and increased ability to meet the needs of stakeholders.

Information design--incorporating research in graphic design, typography, visualization, and usability--is a user experience practice directly applicable to contemporary museums, libraries, and archives. Information design principles and guidelines improve engagement at every point of service, effectively and efficiently complementing the mission of knowledge organizations. This historical survey explores information design in the context of contemporary user experience design, and provides an overview of information design principles and guidelines developed over 40 years of research and professional application. Applying elements of information design to archival finding aids enhances usability, while also preserving descriptive and contextual structures.

In this story collected and shared as part of the OurStoryBridge online short-form oral history project from the Tremonton City Library in Tremonton, Utah, Parry recalls learning Shoshone history and culture from stories that his grandmother, Mae Timbimboo, told him. Parry recounts his excitement in elementary school when he heard that Shoshone history would be an upcoming topic. But Parry's delight turned to shock and concern when none of the stories his grandmother taught him, such as how the coyote stole fire or how the eagle became bald, were mentioned in his class. Instead, this rich heritage was narrowed down to the events of the Bear River Massacre, the largest mass murder of Native Americans by U.S. Army forces in the American West.

Instructors of Language Arts, History, and Social Studies in the United States are tasked with helping their pupils compare perspectives across time and space. They must teach students how to locate and contextualize varied source materials--and help them develop research, writing, and citing strategies in the process. Standards of learning across the country also require students to analyze claims and practice writing for specific audiences, and to explain and analyze important social issues in the present and recent past, including civil rights, gender politics, technological and institutional change, and human migrations. Allowing students to explore, interpret, and create ethnographic materials is one way to achieve all these objectives. Large ethnographic archives, including materials provided online by the Library of Congress, offer enormous and often easily accessible riches to K-16 faculty and students. This essay explores what is to be gained from working with ethnographic collections that are relatively "bottom-up" in their orientation and structure. Accessing local collections mutually benefits teachers, students, and local archives.

This article considers a pedagogical approach that centralizes student-led archival retrieval of rhetorics. The precise context of the author's inquiry is situated in a Californian classroom wherein the author teaches writing in a Latinx Studies department, serving predominately Chicanx first-generation demographics. In that context, the article responds to students who struggle to locate meaningful rhetorical models to bolster articulation of self and identity formation within academia. To tend to student needs, the author details the development of an upper-division writing course, "Archival Quest: Reclaiming Latinx Rhetorics." The course's chief learning outcome is for students to practice research methodologies that advance epistemological freedoms in support of rhetorical sovereignty in their writings. The article provides writing samples by students exercising authority on largely untapped archives that potentially impact knowledge and mobilization of a voice to achieve varied academic and social endeavors while meeting students' sense of cultural rhetorical inheritances. Although featuring a course developed to serve specific demographics, the author models a framework that suits broader student populations seeking pedagogies of inclusion and equity in research and representation. The article's primary goal is to formulate pedagogy that delivers students opportunities to assume responsibility for presenting an academic voice reinforced by rhetorical belonging.

This article discusses an undergraduate module which introduces students to the study of the history of education through the lens of our own institutions -- UCL (University College London, UK), founded in 1826, and the IOE (Institute of Education, UCL's Faculty of Education and Society), founded in 1902. The module critically examines the close, but often hidden, connections between British education and empire, asking what impact these imperial legacies have today. After outlining the module's origins and relationship with the history of UCL and the IOE, the article sets its creation in the wider context of initiatives that seek to critique and reimagine institutional histories within higher education for a variety of purposes. The article also explores the developing role of the IOE Archives team in teaching, and explores how academics and archivists work together to teach institutional histories, and how this work can prompt change.

This research was undertaken by synthesizing theories, documents, textbooks, research articles, and related academic articles relating to the wisdom repository management process. The objective is to present a system architecture and develop a knowledge management system which culminates in a repository of crystallized intelligence with a conversational agent that can promote learning for medical students by introducing a system architecture to develop intelligent agent technology. Through mobile technology, accessible anytime, anywhere, lifelong learning for medical students will be supported via an intelligent crystallized intelligence inventory management system. This keynote includes a comprehensive implementation and has API. The application has been tested with a trial run of all commands, with satisfactory results in the communication of the system that the user accesses through chatbots.

In Greece, Educational Radiotelevision, a department of the Ministry of Education, combines digital archiving and digital documentary making within the framework of a national competition for Greek secondary and high schools about local history. This article analyses the factors lying behind the creativity of 27 16-year-old students who created a digital archive and a digital documentary for this competition. Data were collected in the form of the teacher/researcher's observation journal, student-participants' completed pre- and post-project questionnaires, and the drafts and final products of their digital creations. The exploratory case study conducted offers qualitative data, analysed with the use of inductive thematic analysis, and draws upon social semiotics to interpret these themes through the application of textual and multimodal analysis. Data show that student-participants' creativity is incited by their motivation to have their work recognised, and it is boosted by their chance to express their cultural memory, to contribute to its formation for future generations, and also to express their student, teenage and local identities.

Over the past decade, local live productions of Shakespeare have become increasingly visible to scholars and audiences alike, both through critical work on the subject as well as through public projects such as Shakespeare on the Road. This visibility highlights the cultural and artistic work of regional theatre. On the one hand, local live productions celebrate regional culture through visual or aural appropriation: original music written by local artists, or an iconic building recreated in the set. On the other hand, these shows also expand and sometimes challenge our sense of Shakespeare's work through these local appropriations. And yet, despite recent interest in local live productions, there is a curious lack of scholarship on how we might encourage students to understand and appreciate regional productions of Shakespeare. This article explores one way to engage students in regional Shakespeare through discussing the Nashville Shakespeare Performance Archive, a student-curated online archive of local productions that has been a feature of Shakespeare classes at Belmont University in Nashville since 2016. Funded by a micro-grant from the Folger Institute, this project enables our students to collect artefacts from the Nashville Shakespeare Festival's annual performances and curate them into a suite of webpages each year that includes video footage, interviews, photos, musical scores, set models, costume sketches, and other elements of the production. This article overviews the early years of the project and explores a recent redesign that more directly challenged student assumptions about what constitutes a performance of "Shakespeare." Ultimately, this article makes the argument that a student-curated archive has the potential to slow students down in their encounters with local live theatre, helping them to identify a show's contributions to local artistic identity and challenge their notion of Shakespearean "authenticity."

Data repositories currently constitute essential programs within institutions. In fact, universities are the primary institutions that promote the creation, management and storage for the safekeeping of a variety of documents, data and/or projects. This work is carried out within the framework of institutional need and the application of knowledge by the students and professors in the software degree program at a university in Ecuador. This project centers on a web application that makes it possible to manage, upload and download resources. This initial version focuses on the resources related to academic projects, data sets and algorithms. The scalability characteristics have been carefully introduced to ensure a progressive evolution of other types of resources and functionalities, in accordance with educational needs. Several aspects of the web interfaces are based on the characteristics of other existing repositories, and a series of tests related to functionality have been conducted in order to move beyond the introductory stage of use, to begin with, by the university community. This project is carried out according to a conception based on contributions, in which the agents, in principle, are members of the institution. The intensive and collaborative use of this utility will contribute to the growth of a data culture within the institution. Furthermore, the collection and organization of data for the purposes of study and research by the different university degree programs makes it possible to analyze and contrast them from different perspectives.

This article examines the structural disparities between the archives at the University of Nigeria Nsukka (UNN) and Michigan State University (MSU). While Nigerian archivists work to preserve their institutions' local content, they must contend with cultural and infrastructural constraints foreign to their American counterparts. To elucidate these differences, this analysis builds upon Stoler's 'archival turn' framework which shifts the gaze on archives to consider them as subjects of inquiry rather than mere sources of data. Reflecting on my own experience working with physical archives at UNN and MSU, along with digital artifacts from these institutions' websites, I analyze the contents and accessibility of hardcopy and digital collections at both universities. In conclusion, I argue that the ongoing and uneven footprint of imperialism, both socio-cultural and infrastructural, results in an unequal distribution of Trouillot's 'archival power' amongst global institutions like UNN and MSU. Additionally, I highlight means by which some Nigerian scholars have contested imperialism to reclaim ownership over their own archival contents and narratives.

This article documents and analyses Black student-led organizing by Community-University Talks, a collective of academics and local community members who organized together between 2012 and 2017 in Montreal. The co-authors of this article founded Community-University Talks in December 2011, as Black women who had just begun doctoral studies in Educational Studies at McGill University. Now, a decade later, they recall and respond to this experience through narrative inquiry involving collaborative remembering, writing, and dialogue. This study is further guided by a critical engagement with the material culture of the Community-University Talks archive, which includes notes and correspondences, minutes from meetings, reports, event posters, memorabilia, photographs, and video footage.

This feature offers an archive of articles published in other venues during the past year and serves as a valuable tool to readers of "Reading in a Foreign Language" ("RFL"). It treats any topic within the scope of "RFL" and second language reading. The articles are listed in alphabetical order, each with a complete reference as well as a brief summary. The editors of this feature attempt to include all related articles that appear in other venues. However, undoubtedly, this list is not exhaustive.

Purpose: A recent United Nations (2021) report stated that education needs to be concerned with enhancing human relationships with the natural world if we are to work toward building a sustainable future. This paper proposes that educational practices underpinned by an ecological orientation in mid-century Aotearoa offer insights for educators looking to enhance human connection with nature. It also argues that ecological thinking has implications for how research in the history of education might be carried out. Design/methodology/approach: The article responds to recent calls in history of education for researchers to attend to the intertwined ecologies of living and material worlds in research approaches by Maria Tamboukou (2020) and Karin Priem (2022). It conducts a close analysis of a 1952 nature diary, encountered in the national archive, written by a 9-year-old pupil on the West Coast of the South Island. The analysis attends to the human-nature interactions the diary records, and to the resonance of the text in the context of post-war curriculum changes. Findings: Post-war nature study in Aotearoa New Zealand built on an aim to nurture children's connections with nature and to place. Analysis of an entry from the 1952 nature diary highlights these connections and demonstrates the possibilities for a reframing of human--nature relationships that emerge with an ecological orientation in education. These findings speak to urgent contemporary concerns with environmental sustainability and human-nature relationships. Originality/value: The paper draws on educational philosophy and theory (Fesmire, 2012; Nicol, 2014) alongside recent conversations in the history of education (Priem, 2022; Grosvenor and Priem, 2022; Tamboukou, 2020) to consider human-nature relationality at the heart of ecological thought. It outlines an approach to archival research that is ecologically oriented, generating openness and receptivity to the material world.

Purpose: The purpose of this paper is to investigate the ending of fee-free higher education in Australia for overseas students in the 1980s, and the ways in which the government managed the diplomatic relationships that were affected by this policy shift. The introduction of fee-free higher education in Australia in 1974 was incredibly popular, and the end of the program in the late 1980s created difficulties for individuals, families and diplomatic relationships. Design/methodology/approach: Using a mix of secondary sources and archival documents, this paper has a historiographical element, and an element of analysis. Findings: This research finds that the ending of fee-free education created significant diplomatic issues with a number of Australia's regional neighbours. It also created issues for individual students and families. The solution to these problems was, in large part, a scholarship scheme called the Equity and Merit Scholarship Scheme (EMSS). The EMSS was designed, in part, to address the issues created by the end of the fee-free program. However, the design of the scholarship scheme also created its own diplomatic issues with a different cohort of nation states. Originality/value: There is limited scholarly research into the history of international education policy in Australia. This research draws on the work of some scholars of international scholarships, as well as historians of universities and education more broadly. This research adds to a growing body of work in the field of Australian international education history.

Purpose: The article examines the differences in the reception of international and Indigenous students to understand the challenges faced by the first students who identified as Indigenous, and to improve understanding of the 1950s, a pivotal decade in the development of university culture. Design/methodology/approach: Drawing on archival sources and contemporary student magazines and newspapers, this article contrasts the attitudes towards international and Indigenous students at the University of Melbourne during the 1950s. It uses these populations to show that the idea of friendship specific to the populations of students and staff in the 20th century could both include and exclude groups within society. Findings: The article shows that while students embraced the cultures of countries in Asia, and made friends with students who came to Australia to study, Indigenous students were less well received. This issue is explored in the context of the ongoing, earnest fundraising for scholarships for Indigenous students, and both the support and the backlash this engendered. Research limitations/implications: The article focuses on the University of Melbourne, which established the Aboriginal Scholarships committee, and where the first Indigenous student graduated, but more work is needed to understand parallels elsewhere. Practical implications: The article has implications for understanding the way in which university communities embrace outsiders and adapt to foreign cultures. It also sheds light on intolerance, informing approaches to respond to these issues today. Social implications: The article reveals the many challenges faced by the first Indigenous students during the 1950s, the time when university education first became a priority. In this it helps to understand that the slow increase of numbers was not only caused by external factors but also originated within the academy. Originality/value: This article makes a contribution to understanding the differences between the increasing acceptance in Australian universities of international students from Asia and the persistent resistance to accepting Indigenous Australian students.

Merging community literacy and archival research pedagogies, this article presents a qualitative study of students' reflections from a course that involves partnering with a community organization to research their archives. The article considers students' reflections about, first, learning archival methods and, second, applying these methods in a community setting. Alongside development in key areas of archival methodology, students stress the importance of sharing their research in a way that benefits the organization. The article, which is intended for teacher-scholars interested in or already involved in teaching similar courses, concludes by exploring two implications for community-engaged archival research pedagogies.

One of the primary goals of Franco's education policy was to train the working class in the doctrinal principles of the regime. Labour Universities were one of the education institutions created for this purpose; there were three for women (Zaragoza, Cáceres and Huesca). This article focuses on analysing the purposes sought by these macro-institutions when training working-class women, using diverse primary sources: documentary, audiovisual, archive and legal. Findings indicate that Women's Labour Universities aimed to provide specialised vocational training and also to impose the doctrine of the ideological principles advocated by the regime in relation to the model of women. However, these goals were somewhat incompatible as providing women with vocational training promoted their emancipation, contrary to the female ideal mainly advocated.

The optical lantern projector was first introduced as a teaching aid into schools all over the world at the turn of the twentieth century. Because slides were expensive, special slide lending services played an important role in supplying schools with images they could project. Existing studies on the use of this new medium in education have hinted at the influential position of these slide libraries but have never analysed them as a phenomenon in itself. Based on a wide variety of archival and published sources, this contribution charts the slide lending service "landscape" in Belgium. It demonstrates how these slide libraries were framed as weapons in the intense conflict between Catholics and free-thinking Liberals that occupied Belgium for most of the nineteenth and early twentieth centuries, and in which schooling was a main point at issue. By analysing the slide collections of these organisations by means of their catalogues, this article shows to what extent ideology influenced the topics that were represented in the materials they provided. It also shows that the opposing sides reached common ground when it came to their home country. Since the international trade did not offer the types of slides they wanted to show to their pupils, teachers working in slide lending services often created their own slide series. In their slide sets on Belgium, both non-confessional and Catholic lending services represented their relatively young country as one geographical entity of which its inhabitants could be proud.

The process of reform of the education system of the Ottoman Empire during the nineteenth century was central for the establishment of new institutes for the less advantaged members of the society. Among these, special schools for D/deaf students stand out, not least because all the communities that were part of the Empire could be enrolled in these institutes. Allowing traditional school subjects to be taught to D/deaf people, the establishment of these schools represents a turning point in the history of the Ottoman education system. Through an analysis of the legal and historical framework that led to their institution, the aim of this article is to contextualise the schools for the D/deaf within the education policies of the Ottoman Empire from the second half of the nineteenth to the first decade of the twentieth century. Moreover, through an examination of their academic programmes, this article proposes to investigate the role of these institutions and their educational curricula in the attempt to make D/deaf people an active part of the Ottoman civil society.

On archives and archival impressions, this essay extends archivalresearch to the elsewhere and otherwise. The essay asks, how do we reposition thecontents of archives so that we can position ourselves in relation to it otherwise? Itputs forward a theory of (decolonizing) archival impressions.

The history of the Hilfsschule (special school) is contested and multifaceted. For the German context, most research to date has focused on institutions or professional pioneers in special education. This paper, through a "New Historicism" perspective, asks how a group of pupils, described as "retarded", could become a new pedagogical object within a discourse among teachers, psychiatrists, school doctors and local administrations at the end of the nineteenth century. Linking national and local discourses, this paper analyses the emergence of the special school pupil (Hilfsschulkind) in Germany within a broader discourse of educability as well as through knowledge practices, namely record-keeping systems.

Throughout the 1920s and 1930s, both the Gosford Training School for Boys in New South Wales and the Westbrook Farm Home for Boys in Queensland were well-established institutions. Both were state-run facilities that ostensibly existed to incarcerate, educate and reform boys convicted of criminal offences. Gosford and Westbrook had total responsibility for the boys under their care during their periods of incarceration. They were responsible not just for the formal education of the boys within them, but also for ensuring that those boys learned how to become good citizens and valuable members of their future communities. This article focuses on how institutional and government authorities communicated and displayed techniques of reformative learning. It examines how this learning was displayed to local communities, arguing that the work of demonstrating that the boys were learning to be good citizens was an important part of institutional governance.

In this article the author looks at processes of becoming a woman philosopher and scientist in eighteenth-century Europe, by focusing on educational experiences, discourses and practices revolving around the Italian mathematician, scientist and philosopher Maria Gaetana Agnesi. The author uses the Arendtian notion of "agonism" as a lens through which she reads Agnesi's manuscripts at the Ambrosiana Biblioteca in Milan, by pointing to the non-discursive affects that these documents emanate. By tracing women mathematicians' historical emergence as subjects of knowledge, as well as creators of philosophy and culture, the author proposes a reconsideration of the history of women's science education as an agonistic process that has left traces in various archives of gender and science.

This article employs the method of prosopography to reach a deeper understanding of a group of 53 trailblazing Chinese students who were the first to enrol in American law schools between 1878 and 1911, during the waning years of the Qing era. Most of them contributed greatly to the subsequent development of China's legal and diplomatic institutions, playing instrumental roles in legal education, diplomacy, government and the judiciary. Given these accomplishments, this group of students is worthy of detailed study and research, and this article examines their characteristics, background, subsequent contributions and other key pieces of information.

In recent years, the opportunities for academic libraries to engage as a partner in digital initiatives in academia have expanded significantly. The traditional focus on digitization, preservation, and dissemination of collections has developed and shifted considerably, bringing new strategies for adequately serving the changed academic needs, as well as building and utilizing different types of collections. The goal of this article is to elaborate on these strategic shifts by presenting one of Panitza Library's newest digital collections projects - the "Sound Library" of the American University in Bulgaria, thus sharing insights into the practical process.

Extracurricular activities such as sports and music offer a means to glimpse the complexity of students' experiences in federally-run boarding schools for Native children in the United States. Studies of music in residential schools typically include a mix of quantitative and qualitative sources, including "unexpected archives" such as land records, census counts, tribal archives, cultural objects and community stories. The analytical strategy of thematic analysis - an established academic tradition that is consistent with Indigenous methodologies - offers a rich and effective way to evaluate sources. The wide analytical scope can align with Indigenous research tenets including self-determination, supporting the collective good and fostering respectful relationships. Decolonisation can function as a guidepost, supporting methods of analysis that centre the students and bolster the wellness of Indigenous communities. An Indigenous episteme does not oblige a division reason and spirit; rather, it encompasses a web of contextual relationships that integrate multiple sources of knowledge.

The article discusses how digitization in libraries, museums, and archives (LAM) can become more democratic. Digitization within LAM scholarship has been seen historically as a democratic act because it provides universal access to cultural heritage content, breaks down authoritative narratives, and enables participation from users. The article critiques the misconception that online collections democratize artifact information for public consumption and explores the ways in which LAM institutions fall short of living up to their democratic ideals when it comes to digital collections projects. Inspired by others with similar critiques, the authors discuss how LAM institutions can better fulfill the ideal of accessible and equitable access to their collections. The article emphasizes the importance of five areas of digital collections projects: system design, metadata practices, digitization selection and prioritization, labor, and user participation and engagement. The widespread misconception that digitization and digital collections are democratizing is a result of institutional biases that have masked undemocratic processes and systems which the authors strive to expose.