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The purpose of this study is to investigate the effects of a Universal Design for Learning (UDL)-based gender roles program on university students. The research was carried out utilizing an embedded mixed research design. The participants in the research took part in a UDL-Based Gender Roles Program that focused on sustainable development goals and gender equality. The study group included 15 female (83.3%) and three male (16.7%) university students enrolled in undergraduate programs at a foundation university during the 2021-2022 academic year. The Gender Roles Attitude Scale, reflection papers, learning diaries, and focus group interviews were used to collect data. SPSS was used to conduct quantitative data analysis using the Wilcoxon Signed-Rank Test. The content analysis technique was used to analyze the qualitative data. The quantitative results of the study found no statistically significant difference between participants' pre-test and post-test scores in terms of egalitarian gender roles, female gender roles, and total scores for sub-dimension of gender roles in marriage. However, the post-test showed a statistically significant difference in overall scores for traditional gender roles and male gender roles sub-dimensions. The qualitative outcomes of the study revealed that studies on gender roles have a positive impact on participants' perceptions and awareness. [This article includes an extended summary in Turkish.]

Proverbs are maxims that reflect the values, beliefs, and cultural heritage of a society. This study attempted to conduct ethnocultural analysis of two concepts, marriage and family, in the Chinese Paremiology. The topics of 'marriage' and 'family' are extensively covered in Chinese proverbs; hence this study aimed to find out how Chinese proverbs about marriage and family reflect the Chinese cultural view of these institutions. A sample of 333 proverbs from the Dictionary of Chinese Proverbs was chosen and was categorized into several categories like partner selection criteria, forms of marriage, divorce, remarriage, relations between husband and wife, mother-in-law and daughter-in-law, daughter-in-law and wife, parent-child relationship, and resolution of family conflicts. The study found out that most Chinese proverbs dealt with the concept of male superiority over women. A few proverbs presented the Chinese ethno-cultural practices adopted in choosing a spouse, marriage and family customs, and family values. The research has practical significance as the results can be used in compiling a guide to the study of proverbs, a dictionary of Chinese proverbs, and a corpus of proverbs in philological science.

Scholarship on international students shows that despite university policies designed to create a welcoming atmosphere, international students still face social challenges. This paper applies the capabilities approach to reveal mechanisms that facilitate or constrain the social inclusion of married international graduate students. For married international graduate students, the personal factors (their level of study and marital status) bring with structural factors (e.g., visa policies, healthcare policies, cultural and linguistic barriers), which in combination lead to social exclusion. With one university case study, including original survey and interview data, we unpack these intertwined processes and find that married graduate students' social relation and network patterns significantly differ from single graduate students and undergraduate students. They are less likely to attend campus events, interact with their colleagues, and interact with friends from other countries. As such, we challenge the conventional wisdom that access to higher education alone leads to social inclusion.

The UK (Westminster) government first legislated on forced marriage (FM) through the Forced Marriage (Civil Protection) Act 2007. Domestic abuse suffered before, during and after a FM was captured more recently through the implementation of the Domestic Abuse Act 2021, which built upon the concept of coercive abuse. In 2009, the UK (Westminster) government indicated that schools should play a role in the detection and prevention of FM. This paper investigates the perceptions and experiences of five South London teachers on FM, by focusing upon qualitative research through semi-structured interviews. This study was conceptualised and theorised within a feminist post-structural framework. The research drew upon intersectionality to capture how teachers constructed and negotiated their identities. The findings revealed that these teachers constructed FM as a racial and gendered issue and performed multiple identities. This paper highlighted how teachers require training and a safe space to untangle their perceptions regarding FM.

Relationships that involve a physician and a non-physician professional spouse face many challenges that are similar to those experienced by dual career marriages. However, there are unique demands that are associated with physicians who are married to other professionals. One such challenge is the task of navigating their multiple familial and professional roles. This present study explores how physicians who are married to other professionals confront and navigate the complex environment that is often characteristic of work-family issues in this population. Employing an exploratory qualitative design, 34 heterosexual individuals (17 couples) completed in-depth qualitative interviews. These dyadic interviews included 10 male physicians and 7 female physicians. A multisystemic approach was employed to explore themes that emerged. One major theme, contextual appreciation of the physician's work demands, and three sub-themes: familial support, non-traditional parenting and domestic roles, and paid help, emerged. These data provide important information for the medical education of physicians with specific emphasis on navigating multiple familial and professional roles when part of dual career marriages. Findings provide implications for physician vitality/health, medical education, and continuing education with a focus on physician marriages.

This article reflects on the difficulty that many students have in appreciating that religions change over time. It describes an assignment that can be used to teach this important religious literacy skill. The assignment focuses on changing norms on courtship, marriage, and family formation in Jewish communities at two different times and two different places. Students reflect on norms in the Pale of Settlement of Imperial Russia at the turn-of-the century using the film version of the musical "Fiddler on the Roof." They then view a documentary about the making and reception of the musical that centers the social movements of 1960s America, and they also read secondary literature on changing marriage norms in turn-of-the century Jewish communities in Eastern Europe and in 20th century Jewish communities in America. The assignment turns on concepts of tradition and innovation, showing how often innovation plays a role in things deemed "traditional".

How horizontal stratification in education influences marriage expectations is less known. Using data from the 2009 Beijing College Students Panel Survey and a fuzzy regression discontinuity design, this study examines whether university quality impacts students' intended age at marriage. Results show that attending a tier 1 university, relative to a tier 2 university, delays a students' intended age at marriage by around 12 months in China. This delaying effect is estimated to take place through different romantic cultural resources and career resources universities provide. The findings demonstrate the causal effect of horizontal stratification in higher education on college students' marriage plans. What postpones their marriage plans is not only university attendance but also which university to attend.

In this study, the mediating role of hopelessness in the relationship between the meaning attributed to marriage and loneliness was examined. The study group consists of 567 participants (348 male, and 219 female). Data were obtained using "Meaning Attributed to Marriage Scale", "UCLA Loneliness Scale Short Form" and "Beck Hopelessness Scale". In line of research hypothesis, the research data were analyzed using regression analysis. In addition, whether hopelessness has a statistically significant mediating effect on the relationship between the meaning attributed to marriage and loneliness was tested using the mediator model in line with the research hypotheses. In the mediator model tested, it was seen that hopelessness had a partial mediating effect on the relationship between the positive and negative meanings attributed to marriage and loneliness.

This study aims to investigate the relationship between the positive childhood experiences of young people and family values. In the quantitative research design, descriptive and relational screening method was used in the study, and the study group consisted of 753 university students aged 18-25. Data were collected using the Positive Childhood Experiences Scale and the Family Values Scale. T-test, ANAVO, and Pearson Correlation coefficient were used to analyze the data. As a result of the study, it was determined that females and individuals with a higher family income had higher levels of positive childhood experiences. Differences in family values were found according to the participants' gender, family structure, family income status, and whether they had the desire to start a family. It was found that as the participants' positive experiences with children increased, they attributed more importance to the mother in childcare, gave more importance to relatives, had a more positive view of extended family, believed that there should be a strong mother-child connection more, gave more importance to the role of child-rearing in the family, and their emotional attachment to the family increased, the importance they attached to marriage and the institution of marriage increased, they adopted unconventional values more, they evaluated the family as conventional, and their view that the decision-making process in the family should be democratic/participatory increased, justifying violence for "family well-being" and being in favor of more freedom in matters related to sexuality decreased. Some suggestions were developed by discussing the findings in light of the literature.

In sub-Saharan African countries, teenage pregnancy received less attention and weak policy responses, and the pooled prevalence of teenage pregnancy is not yet studied. Therefore, this study aimed to determine the pooled prevalence and determinants of teenage pregnancy in sub-Saharan African countries. A total weighted sample of 96,185 teenage girls were included in the study. A multilevel modified poison regression analysis model was fitted to identify factors associated with teenage pregnancy. Finally, the Adjusted Prevalence Odds Ratio (APOR) with its 95% confidence interval was reported. Statistical significance was declared at p-value <0.05. The overall pooled prevalence of teenage pregnancy in sub-Saharan Africa was 21.36% (95% CI: 21.10, 21.62%). Being 18 to 19 years (APOR = 1.70, 95% CI [1.64, 1.77]), teenager's mother is working (APOR = 1.09, 95% CI: 1.06, 1.13), married adolescents (APOR = 5.54, 95% CI [5.01, 6.12]), media exposure (APOR = 0.96, 95% CI [0.94, 0.99]), middle and high wealth index (APOR = 0.96, 95% CI [0.93, 0.98]), and (APOR = 0.79, 95% CI [0.75, 0.83]), low-middle-income countries (APOR = 0.79, 95% CI [0.63, 0.92]), upper-middle-income (APOR = 0.61, 95% CI [0.41, 0.80]) and the Central African region (APOR = 1.46, 95% CI [1.29, 1.64]) were the factors found to be associated with teenage pregnancy. Teenage pregnancy in SSA was unacceptably high. Age, adolescent marital status, teenager's mother's working status, media exposure, wealth index, countries' income, and regions of SSA had a significant association with teenage pregnancy. Therefore, addressing geographical disparities and socio-economic inequalities help to reduce teenage pregnancy.

Family practitioners come from many walks of life and may include students, provided they are sufficiently prepared or supported through hands-on learning experiences. In this study, we report the outcomes of community different-sex couples who participated in a free, six-week, student-facilitated Marriage Enrichment Workshop between 2015 and 2018, offered over distance via Interactive Video Conferencing. Data from n = 39 individuals (25 couples) indicated positive change during workshop participation regarding negative interaction, commitment, and sexual and emotional intimacy. At six months post-workshop, only change in negative interaction retained significance. No significant results were reported for overall marital satisfaction, and no effects of booster sessions were detected. This workshop showed slight positive gains for couples, a favorable outcome for an experience with dual goals of providing student practice and strengthening couple relationships in the community.

This study explored undergraduate students' changes in attitudes toward marriage equality in an introductory family science course. Students enrolled in the course were exposed to teaching activities centered largely around prejudice and discrimination to examine their effectiveness in facilitating the development of more positive attitudes toward marriage quality. The results of quantitative analyses revealed that substantial numbers of students became more supportive of marriage equality over time in this course. Qualitative analyses of written open-ended student responses utilizing the constant comparative method resulted in three emergent themes: support of marriage equality, increased understanding of marriage equality, and opposition to marriage equality. Collectively, the findings of this exploratory study indicate that the teaching method utilized was effective in fostering the development of more positive attitudes toward marriage equality. Implications for future research, replication, and adaptation in other disciplines are discussed.

It is important to examine women's experiences in the infertility process, as being a woman is perceived as a concept that overlaps with motherhood, and the woman herself is exposed to physical pain during the treatment. In this research, which was carried out with a phenomenological pattern, one of the qualitative methods, the experiences of married women diagnosed with infertility regarding the infertility process were examined, and it was tried to determine the themes that would help psychological counselors in the therapeutic process. The study group consists of 10 women selected by criterion sampling using purposeful sampling methods. The results of the research were discussed under seven headings: infertility experience, stress factors, acquired skills, social support resources, the role of the spouse, coping skills, and belief in the treatment. The theme of the infertility experience includes codes of negativeness, helplessness, frustration, and compelling; the theme of stress factors includes codes of expectations, pressure, uncertainty, the passage of treatment, personal conflicts, against his spouse's liability, failure, and the search for a solution; the theme of acquired skills includes codes of coping with the challenges, obtaining medical information, hoping, common share, body recognition, gender awareness, healthy eating, the theme of social support resources includes codes of, contact, spouse, family, friend, and counselor; the theme of the role of spouse includes codes of support; the theme of coping skills includes codes of, religious beliefs, social activities, the sense of common humanity, work and psychological support; the theme of faith for treatment includes codes of hope and despair.

Effectively addressing and resolving conflicts in close relationships plays an important role in maintaining healthy relationships. Therefore, in this study, it is aimed to examine the predictive role of attachment styles (anxiety and avoidance) and the growth fear in close relationships on constructive and destructive conflict resolution strategies in close relationships. A total of 492 individuals, 299 women (60.8%), and 193 men (39.2%) between the ages of 18 and 38 who were romantically involved and married, participated in the study. The outcomes of the multiple regression analysis show that anxiety, avoidance, and growth fear have a predictive role on the effective-destructive 'exit' sub-dimension, which includes abandonment behaviors in conflict resolution. The passive-destructive 'neglect' sub-dimension, which includes conflict-ignoring behaviors, is predicted by anxiety and growth fear. The avoidance and the growth fear negatively predicted the active-constructive 'voice' sub-dimension, which includes the behaviors in which the factors causing conflict are discussed through dialogue. Finally, the passive-constructive 'loyalty' sub-dimension, which includes behaviors such as waiting in hopes that the factors causing conflict will disappear, is predicted positively by the anxiety and negatively by the avoidance. Gender also has a predictive effect on the loyalty sub-dimension. The results obtained from the research were discussed according to the relevant literature, and recommendations were made to mental health experts and researchers. It is hoped that the findings of this study will guide the treatment of conflict resolution processes among partners in relationship counseling processes.

This mixed method study was designed to discover the relationship between male and female Iranian EFL students' cultural schemata and their performance on three types of cloze tests. It also investigated the relationship between gender and Iranian EFL students' degrees of cultural familiarity with culture-specific cloze texts. In addition, the male and female students' understanding of eight culture-specific words provided in culture-specific cloze texts is explored. The subjects of the study were 42 EFL university students (19 males and 23 females). Three different cloze tests with identical content with terms related to marriage, but different types of schemata, were developed. These included a cloze test with culturally neutral schemata of marriage terms, a cloze test with cultural schemata of marriage in Islam, and also a cloze test with cultural schemata of marriage in English. All three types of cloze tests were administered to the subjects in two sessions. Degrees of cultural familiarity were measured through a cultural familiarity questionnaire. A semi-structured interview was also used to explore both the males' and females' understanding of the eight culture-specific words provided in the culturally specific cloze tests. To analyze the data, an independent sample t-test and a paired sample t-test were used. The results of the study showed that females performed better than males on all three types of cloze tests. Furthermore, both males and females performed better on the second cloze test, the third, and the first cloze test respectively. The results also indicated that gender did not significantly affect the degrees of cultural familiarity.

The Gorontalo language has coexisted with the Indonesian language for years, resulting in significant cohesion between two languages. Code-mixing is said to be a byproduct of such cohesion. The present study aimed to examine this linguistic phenomenon to what extent the Gorontalo language speakers code-mix between their native language (the Gorontalonese) with Arabic and Indonesian in their speech during organizing a marriage proposal or an engagement event. The study adopted a qualitative descriptive research design where the data was collected through observation, interviews, audio-video recording, and photo documentation. The result revealed that Indonesian, the Gorontalonese and Arabic are three languages mixed in the marriage proposal dialogue used in Gorontalo. The forms of all code-mixing involved the basic form, complex form, as well as phrases form. In this study, the causes of code-mixing are the language factors and the speakers, which ultimately result in language variation in all dimensions of communication terms. The study shed light on linguistic strategies and code-mixing patterns in a multilingual context.

The COVID-19 pandemic had has a impact on education in Bangladesh, especially for rural areas students. This research was conducted in the South Bali Para village of Trishal Upazila in Mymensingh and focused to investigate the difficulties faced by rural students in terms of accessing and adjusting to online education during the pandemic. A sample of 300 students from primary to higher secondary levels was surveyed, and empirical research revealed that economic hardship and lack of access to online education were the primary concerns for rural students. This contrasts with urban students, who were primarily affected by mental health issues. According to the research findings, more than 60% of households in rural areas lacked internet access or smartphones, despite the fact that approximately 70% of primary, lower, and higher secondary students resided in these regions. Efforts to provide remote learning through methods such as television or multimedia classrooms in remote areas did not effectively support rural students in their online education during the pandemic. Therefore, the study highlights the socioeconomic challenges and costs of pandemic-led online education in rural Bangladesh, including the increased risk of dropouts and child marriages. The findings emphasize the urgent need for an inclusive and accessible strategy for remote learning that specifically addresses the needs of the poorest and most vulnerable students in Bangladesh.

The study focuses on the concept composition and literacy transmission of the clarinet folk song "Pamir Zhiyin," with a particular focus on the intricate relationship between literacy, education, and cultural transmission within the realm of music. Furthermore, there is a profound connection to the historical development of clarinet music in China, spanning a period of one hundred years. The Tajik minority residing on the Pamir Plateau is known for its significant contribution to the realm of folk music, characterized by the intricate fusion of Western classical methods and Tajik cultural elements. The composer Hu Bi Jing derives creative inspiration from the depiction of Tajik wedding scenes, so capturing the essence of connection inherent in the institution of marriage. This study highlights the importance of education, reading, and the transfer of information in molding the discipline of clarinet playing, improving musical literacy, and promoting cultural transmission in China. The case of "Pamir Zhiyin" serves as a prime illustration of how music serves as a manifestation of cultural variety and collective experiences.

The rate of child marriage worldwide reaches 21%. Indonesia was the 37th country with the second-highest percentage of child marriages in ASEAN. Adolescent knowledge and attitudes affect behavior in child marriages. Therefore, educational media is needed to increase knowledge and form positive attitudes in adolescents related to the maturation of age marriage. This study was to determine the effect of video on the knowledge and attitudes of adolescents about the maturation of age marriage. This research used a quasi-experimental nonequivalent control group design carried out in April-October 2022. The experimental group was given treatment through an educational video and the control group using a pocketbook. High school student was the population. Sampling technique was employed, involving 120 respondents for both groups. The research instrument used was a questionnaire which has been tested. Data analysis using statistical test software. In the video group, the mean difference test results for the level of knowledge were p=0.000 and attitude was p=0.006. In the pocketbook group, the level of knowledge was p=0.003 and attitude was p=0.314. Educational video is an effective method to improve adolescents' knowledge and attitude about the maturation of age marriage. It can be used to prevent child marriage among adolescents.

The aim of this study is to examine the behaviors of married individuals to maintain relationships according to their gender and gender role attitudes. The study group of the study consisted of 177 (52.8%) females and 158 males (%) aged between 24 and 50 (vinculum =30.2), residing in Izmir, and having a relationship period of 2 to 20 years (vinculum =5.9). 47.2), a total of 335 heterosexual married people. As data collection tools in the research, "Relationship Maintenance Strategies Scale", "Gender Roles Attitude Scale" and "Personal Information Form" were used. Two-way MANOVA method was used in the analysis of the data. Findings from the two-way MANOVA analysis show that gender and gender roles have an impact on relationship maintenance behaviors. In this context, it has been determined that gender roles have a higher degree of influence than biological sex in maintaining relationships. According to the findings of the study, it was determined that female participants exhibited relationship-maintaining behaviors more frequently than male participants. In terms of gender roles attitude, It has been determined that the participants who have an egalitarian gender role attitude exhibit more frequent relationship maintenance behaviors than the participants who have traditional gender roles attitudes. As a result, gender and gender roles have a significant effect on relationship maintenance strategies.

There are ongoing global efforts to mitigate intimate partner violence (IPV); nevertheless, IPV is extensive in conflict-affected countries like Afghanistan. This study examined disparities in IPV endorsement among Afghan women using data from the 2015 Afghanistan Demographic and Health Survey of 20,793 ethnically diverse married women. We adopted intersectionality and social entrapment theories to account for various socio-cultural factors that explain IPV endorsement in the Afghan context. The results revealed that over 80% of respondents endorsed physical IPV in various circumstances. Hierarchical logistic regression estimated over threefold effects of broader social and cultural factors with a Nagelkerke R Square value of 0.131 (13.1%) variance in the IPV endorsement than the commonly found socio-demographic risk factors with a Nagelkerke R Square value of 0.041 (4.1%) variance. According to our multivariate analysis, the most significant predictor was fear of husbands, which explained 9.4% of the variance. Province-level political conflict severity and prior exposure to parental IPV accounted for another 1.6% and .8% variance, respectively. We also noted many culture- and context-specific variations, emphasizing the need for a nuanced approach to addressing the issue of Afghan women's stance on IPV.

This article focused on uncovering the background of the youth lamenting unemployment in the presence of agribusiness employment opportunities. A phenomenological qualitative design was employed to generate in-depth information. The sample frame was formed of youth agribusiness clubs from the district agribusiness office. Purposive and snowball sampling was used to recruit participants doing different agribusinesses. Photovoice, focus group discussions, and oral interviews were used to generate data, which was analyzed using content, discourse, and thematic approaches. The data revealed that background factors such as age, educational attainment, and marital status were key factors in explaining youth unemployment in agribusiness employment opportunities. The study found that most youths in rural areas marry soon after dropping out of school, followed by taking up agriculture as a livelihood. Those youth dropping out of school before they turn 18 are considered children and enter agribusiness without the necessary skills. Systematically, they are forced to engage in agribusiness at a very young age, such as 14, in order to survive and to take on family responsibilities. The study recommended the introduction of practical agriculture in primary and secondary schools so that school dropouts at least gain agribusiness skills for self-employment, as well as deploying new ways of reducing early marriages.

Child marriage in Tanzania is a critical human rights issue in Tanzania and around the globe. This article focuses on the legal structure of Tanzania to show that Tanzania's Law of Marriage Act, Sections 13 and 17, enacted in 1971, violates its constitution and obligations in international human rights treaties and the Universal Declaration of Human Rights; mainly, they violate individuals' rights to equality, education, and their family's welfare. The reader will find that the legal and social structures within Tanzania are in conflict with global norms. In addition, the social structure that the government relies on to legitimize these sections of the Marriage Act continues to allow child marriage. This article resolves that child rights, precisely girls' rights, are inhibited through the enactment and continued application of the Law of Marriage Act, Sections 13 and 17. The article will conclude with some salient recommendations that assist Tanzania's government in resolving the issue.

Estimates show that, in 2019, only 41 per cent of students completed lower secondary and 28 per cent upper secondary education in the sub-Saharan Africa (SSA) region (UNESCO, 2021). One of the reasons for the low completion rates is the poor transition across secondary education due to the significant impact of factors at individual, household, and community levels shaping demand and supply constraints. This article employs a three-level logit to investigate the key determinants for transitions and their variability across countries and communities, and explores whether less wealth inequality is at odds with increasing countries' and communities' performances. It finds that variation on transition rates is 40-50 per cent larger between communities within countries than between countries themselves, and that heterogeneity is larger for upper secondary transition. Leading sources of inequality are wealth, gender, and communities' prevalence of early marriage. Further, the article finds that the equity-performance trade-off does not hold across countries, but it does at the community level where communities with stronger rates of transitions are more unequal. The analysis suggests policies to improve SSA youth chances to move up to the next level of secondary education, starting for narrowing heterogeneity across communities, boosting chances for the poorest groups and female youth living in communities with weak social norms, and measures to diminish the impact of community wealth on their transition performance.

'What is the good life?' Few empirical studies explore how American college students answer this important question. In this grounded theory study, we analysed the responses of 276 American college students in two phases. In the first phase, we examined responses from 109 students at 10 different universities. In the second phase, we added interviews with an additional 167 students at one of the universities. Based on our coding, we found students' visions of the good life were comprised of 24 unique ingredients; the most common being having a stable or passion-inspired career, being married, having children, continuing advanced learning, and being financially stable. We also discovered that eight distinct clusters of ingredients accounted for three-fourths of student responses. The clusters included American dreamers, happy strivers, comfort, and stability seekers, ECL (enjoy work, have comfort, limited family) students, family cultivators, singular career strivers, moral strivers, and God-followers.

This study examined the potential mediating roles of relationship satisfaction and dual-career lifestyle satisfaction in the association between investments and commitment to a relationship. The participants comprise 213 Turkish dual-career married couples (N = 426) between the ages of 19-60, who have been married for at least seven months. Two models were proposed, and the Actor-Partner Interdependence Mediation Model (APIMeM) was conducted to test these models. The results revealed that the associations of both past and planned intangible investments to commitment were partially mediated through relationship satisfaction for both wives and husbands. This study provided support for the dyadic nature of the association between intangible investments and commitment via relationship satisfaction in Turkish dual-career married couples and discussed the findings in relation to the relevant literature.

Positive life aspirations among adolescents and young adults have been associated with greater wellbeing in the future. However, belonging to a stigmatized minority may jeopardize this process. In this work, we sought to understand the role of sexual and gender identity in the life aspirations (desires and expectations) of adolescents and young adults (14-19 years), attending secondary education in Portugal (N = 888). Two MANOVAs with sexual and gender identity as a between-subjects factor (LGBTQ+ vs. Cis-heterosexual) were conducted to inspect differences in future desires and expectations in three life domains: family, social, and material. LGBTQ + youth expressed lower desires and expectations regarding all future life domains, when compared to their cis-heterosexual peers, with greater effect sizes detected for the family domain. In general, results suggest that when contemplating their future, LGBTQ + youth may be at a disadvantage. The findings highlight the need for parents, teachers, and policymakers to recognize the adversities LGBTQ + adolescents and young people still face in the present which and might extend to their future.

The current study examines the challenges and coping of Arab women employed as child caretakers in kibbutz kindergartens in Israel. Fifteen semi-structured interviews were conducted with Arab caretakers. Three themes were identified: (1) Self-perception as secular Israelis versus a combined Muslim-Arab one Israeli-civic identity; (2) The families' reaction to their decision to work in a kibbutz and to their adoption of Western and kibbutz norms that clash with traditional Arab ones; (3) Conditional acceptance by Jewish kibbutz society. The main recommendations following this study are to create a training model that would include both the Arab caretakers and other staff members in the kibbutz education system to heighten their awareness of these issues. In addition, since the entry of Arab women caretakers into the Jewish-Israeli early childhood education system is a growing trend, it is important to raise awareness in Israeli society of the complex issues raised by this phenomenon.

This study explores Vietnamese marriage-migrant mothers' changing attitudes toward heritage language (HL) education in South Korea through narratives collected in an interview setting over a period of four years. The findings show that while the mothers placed some value on HL education, they initially prioritized Korean at home because they viewed it as key to their children's academic success in Korea. However, the mothers' perceptions of the value of their native language changed over time, influenced by their increasing awareness of the benefits of bilingualism, their imagined bilingual communities, Korea's increasingly competitive job market, and their children's social and academic experiences in school. Over time, the mothers came to view their minority language as an asset rather than a deficit and thus chose to invest in developing their children's HL skills to position them as potentially valuable bilingual workers in both Korean and transnational contexts. The participants' narratives reflect their view of the minority HL as primarily a socioeconomic resource rather than an identity resource, while the longitudinal study highlights the dynamism and changing nature of language ideologies in relation to HL maintenance.

There are histories describing in detail the development of early childhood education (ECE) around the world, yet not enough is known about this in the Middle East and the information on the origins of ECE in Iran is scarce and fragmentary. This article is the first of its kind to present an overview of the main developments rendering possible the establishment of the first kindergartens in Iran. In our account, we connect this genealogy of early childhood education in Iran to various trajectories: 1) the work of intellectual reformers; 2) the Iranian feminist movement; 3) the Constitutional Revolution in Iran (1906-1911); 4) religious reformist beliefs in Shia; 5) the missionaries' schools; 6) the Armenians' schools and 7) the age of girls' marriage. As we demonstrate, early childhood education in Iran emerged before the industrial revolution. It was mainly provided for intellectual and influential families, focused on physical education accompanied by music, while religious education was marginal. Our genealogical explorations indicate that compared to kindergartens in Britain and Europe, Iranian early childhood education has been an instrument for intellectual societal reform. It was the fruits of a transplanted tree nourished by various local cultural-socio-political trends and religious beliefs. The paper concludes with an assessment of the importance of local and international influences on the emergence of early childhood education and the need to explore this history with an intersectional approach.

This article proposes the notion of 'worldliness' as a necessary companion to the Religion and Worldviews curriculum. We posit that an understanding of 'worldliness', grounded in empirical research, in which the individual negotiates commitments to one's home (filial) and host (affilial) communities, is pedagogically relevant and heuristically beneficial to the lens of the worldview paradigm proposed for Religious Education (RE). We draw on the analysis and synthesis of an earlier ethnographic study, in which 'worldliness' was found to be a socio- and religio-cultural practice whereby diasporic youth navigate complex identities and affiliations. We argue that 1) a pedagogical approach to a worldviews curriculum calls for an understanding of 'worldliness' as a framework for making sense of agency in the construction of one's own worldview; 2) 'worldliness' is a site for RE pedagogical exploration to counter the power imbalance of the dominant affiliative over the filial, and 3) this needs to be made explicit in RE pedagogy.

This study sought to advance the growing body of research on communication and instruction outside of the college classroom by exploring the rhetorical and relational goals of religious leaders facilitating premarital education about sex (i.e., sexuality, sexual health, and intimacy). Specifically, 47 evangelical Christians who had taught premarital education content (e.g., counseling, courses, and retreats) completed open-ended surveys regarding their goals when communicating about sex and the challenges or barriers to accomplishing their goals. Follow-up interviews were conducted with 16 of the 47 participants about their experiences with the topic. A thematic analysis revealed that participants sought to "counter myths and misconceptions," "teach the emotional-spiritual and redirect the physical," and "create a safe space." Moreover, the challenges they experienced included (couples') discomfort, limited time and expertise, and perceived conflicting teacher-student goals. In all, their efforts to teach "God's design" and the challenges they perceived were filtered through their Christian ideology, indicating the need to continue exploring the role of social identity in teaching-learning contexts.

Several communities in India have defined the contours of the extent and quality of women's education based on the shifts in the demands of marriage within the community. The following paper traces a similar pattern in the educational trajectories of first-generation women of the Meena community across the rural and urban areas, to access the state government's women's college in Sawai Madhopur, Rajasthan, India. The relevant data has been collected through fieldwork conducted in Sawai Madhopur in the year 2017. The paper explores the complicity of the women's college with the institutions of family and marriage that result in a complete elimination of the classroom as a meaningful space of learning for women. The paper focuses on these and other such costs that Meena women bear for access to education.

This study aimed to explore stepfamily representation in fairy tales and their animations on YouTube. The data was collected via document analysis in the study. The data source of the research is Grimm's fairy tales which are classical fairy tales. The results demonstrate that stepmothers identify with the stereotypical wicked women, both in the book of Grimm's fairy tales and in the animations of these fairy tales. Also, stepchildren were imaged to neglect and abuse, and it was determined that the stepfather was hardly visible in fairy tales. In line with these results, it is recommended to increase the awareness of families and educators of wicked stepparent stereotyping in children's fairy tales.

The main purpose of this study was to determine the predictive role of dyadic adjustment and perceived social support in explaining psychological help-seeking attitudes of married individuals. A total of 320 married individuals participated in the study. According to the results, the adjustment on the origin family relationships sub-dimension of dyadic adjustment had a negative effect, while the perceived family support sub-dimension of perceived social support had a positive effect on the attitudes of married individuals towards psychological help-seeking. Thus, the results suggested that married individuals who have low dyadic adjustment on the origin family relationships, combined with high perceived family support have positive attitudes towards psychological help-seeking; whereas married individuals who have high dyadic adjustment on the origin family relationships, combined with low perceived family support have negative psychological help-seeking attitudes. Findings are discussed regarding relevant literature and suggestions for future academic studies and practice are presented.

This study explores EFL students' perceptions of gender diversity by analyzing their interactions about Chile's same-sex marriage law in 2022. The study focused on fostering linguistic and critical skills through classroom discussions. A safe space for open conversations allowed students to express diverse views on gender diversity. While opinions varied, students' discussions were navigated respectfully and indicated that the pedagogical approach used by the teacher encourages critical awareness of societal inequalities in Chile.