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Few topics generate as much controversy and debate as armed humanitarian intervention. Military force involves death and destruction, as well as interfering in other countries’ domestic affairs. But, crucially, non-intervention is also controversial. When confronted with humanitarian crises abroad, many feel that outsiders are not only justified in using force to halt the abuses, but that they must do so. The Ethics of Humanitarian Intervention: An Introduction offers a guide to these ethical debates. In clear and informative style Jonathan Parry explores the following topics: The morality of defending others, including the ‘responsibility to protect’ (R2P). State sovereignty and self-determination as barriers to intervention. The possibility of consensual intervention. Just causes for intervention: what kinds of human rights abuses warrant intervention? The effectiveness of intervention: does it work in practice? Alternatives to intervention, including aiding rebels, economic sanctions, and providing aid. Whether there is a duty to intervene. Examples of intervention – including the former Yugoslavia, Iraq, Liberia, and Libya – are used to illustrate the ethical dilemmas in question. The arguments of important theorists of intervention, such as John Stuart Mill, Michael Walzer and Jeff McMahan, are also explained clearly and critically. Each chapter concludes with questions for discussion and reflection. The Ethics of Humanitarian Intervention: An Introduction is ideal reading for students and researchers in philosophy, applied ethics, politics and international relations. Chapter 3 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.

In diesem Open-Access-Buch wird die Nahtoderfahrung (NTE) als Phänomen im Kontext der Erforschung des Todes, daraus abgeleitete Todesdefinitionen und ihr Wandel vor dem Hintergrund historischer Entwicklungen und ihren gesellschaftlichen Trends beleuchtet. Mit dem Bekanntwerden des Phänomens können in Bezug auf die Aussagekraft von NTE verschiedene Deutungen identifiziert werden, die sich zum Teil mit dem Aufkommen neureligiöser Bewegungen institutionalisieren. Darauf folgt eine Hinwendung zu individuellen Innensichten auf die NTE und ihrer Kommunizierbarkeit. Die kommunikative Erörterung solcher Ereignisse gilt als Gegenstand der Darstellung eines außergewöhnlichen Ereignisses in der autobiografischen Erzählung. Die Argumentationslinie einerseits und die Topologie der Deutungsebenen andererseits bilden die Grundlage für die Analyse der Studienergebnisse. Als Datengrundlage dienen eigens für diese Arbeit erhobene biografisch-narrative Interviews. Deren Analyse resultiert in einer Typisierung, wie NTE im autobiografischen Kontext gedeutet werden, welche sozialen Deutungsmuster dabei implizit zum Tragen kommen und wie die Person von ihrer Biografie erzählt. Jeder Typus steht je für eine Grundhaltung zur Lebenswelt und je für eine Strategie zur Integration der Erfahrung in das eigene Leben.

This open access edited volume presents a series of studies utilizing a variety of linguistic research techniques to investigate areas of language education, acquisition and assessment, contemporary political debate, modern and historical print media, and clinical language disorders, in the Indonesian context. In doing so, the authors provide a rich and diverse overview of current research in the fields of linguistics and applied linguistics. The initial section focuses on research conducted in educational settings, focusing on English-medium instruction (EMI), reading assessment, discovery-based learning, cultural elements in textbooks, and pre-service teacher preparation in Indonesia, offering recommendations for improving language education. The second section demonstrates the applications of corpus linguistics, focusing on collocation patterns in different languages, lexical use and context of rhetorical markers, and authorship determination. A third section presents investigations related to aspects of historical and contemporary language use in a variety of contexts, including advertisements, political debate, Indonesian print media, and translanguaging and multilingual writings, discussing the social and cultural dimensions of language use in Indonesia. The final section focuses on clinical linguistics, investigating the relationship between language disorders and language use, including spoken narratives provided by patients with Alzheimer's and the structure and time reference use of agrammatic speakers, with valuable insights into the understanding, diagnosis and treatment of language disorders. Brought together in a single volume, the chapters illustrate how linguistic analysis can be applied across a variety of disciplines and research sites. The volume is relevant to linguists, educators, sociologists, historians, and members of the medical community with particular interest in the Indonesian context. ; This open access edited volume presents a series of studies utilizing a variety of linguistic research techniques to investigate areas of language education, acquisition and assessment, contemporary political debate, modern and historical print media, and clinical language disorders, in the Indonesian context. In doing so, the authors provide a rich and diverse overview of current research in the fields of linguistics and applied linguistics. The initial section focuses on research conducted in educational settings, focusing on English-medium instruction (EMI), reading assessment, discovery-based learning, cultural elements in textbooks, and pre-service teacher preparation in Indonesia, offering recommendations for improving language education. The second section demonstrates the applications of corpus linguistics, focusing on collocation patterns in different languages, lexical use and context of rhetorical markers, and authorship determination. A third section presents investigations related to aspects of historical and contemporary language use in a variety of contexts, including advertisements, political debate, Indonesian print media, and translanguaging and multilingual writings, discussing the social and cultural dimensions of language use in Indonesia. The final section focuses on clinical linguistics, investigating the relationship between language disorders and language use, including spoken narratives provided by patients with Alzheimer's and the structure and time reference use of agrammatic speakers, with valuable insights into the understanding, diagnosis and treatment of language disorders. Brought together in a single volume, the chapters illustrate how linguistic analysis can be applied across a variety of disciplines and research sites. The volume is relevant to linguists, educators, sociologists, historians, and members of the medical community with particular interest in the Indonesian context.

This volume brings together two philosophical research areas that have been subject to increased attention: work regarding the unique character of having an experience and studies on the nature and powers of imagination. The importance of imagination seems to stand in tension with the assumed unique and irreplaceable role of experience in our lives. However, new arguments in various philosophical debates suggest that there is a need to examine how both areas of research interrelate and can enrich one another. The chapters in this volume examine whether the traditional accounts of experience and imagination need to be challenged. They are divided into thematic sections that discuss epistemological, ontological, normative, phenomenological, and intersubjective questions related to experience and imagination. Imagination and Experience is an essential resource for scholars and advanced students working in philosophy of mind, epistemology, ethics, aesthetics, and philosophy of psychology.

This volume brings together two philosophical research areas that have been subject to increased attention: work regarding the unique character of having an experience and studies on the nature and powers of imagination. The importance of imagination seems to stand in tension with the assumed unique and irreplaceable role of experience in our lives. However, new arguments in various philosophical debates suggest that there is a need to examine how both areas of research interrelate and can enrich one another. The chapters in this volume examine whether the traditional accounts of experience and imagination need to be challenged. They are divided into thematic sections that discuss epistemological, ontological, normative, phenomenological, and intersubjective questions related to experience and imagination. Imagination and Experience is an essential resource for scholars and advanced students working in philosophy of mind, epistemology, ethics, aesthetics, and philosophy of psychology.

This volume brings together two philosophical research areas that have been subject to increased attention: work regarding the unique character of having an experience and studies on the nature and powers of imagination. The importance of imagination seems to stand in tension with the assumed unique and irreplaceable role of experience in our lives. However, new arguments in various philosophical debates suggest that there is a need to examine how both areas of research interrelate and can enrich one another. The chapters in this volume examine whether the traditional accounts of experience and imagination need to be challenged. They are divided into thematic sections that discuss epistemological, ontological, normative, phenomenological, and intersubjective questions related to experience and imagination. Imagination and Experience is an essential resource for scholars and advanced students working in philosophy of mind, epistemology, ethics, aesthetics, and philosophy of psychology.

This volume brings together two philosophical research areas that have been subject to increased attention: work regarding the unique character of having an experience and studies on the nature and powers of imagination. The importance of imagination seems to stand in tension with the assumed unique and irreplaceable role of experience in our lives. However, new arguments in various philosophical debates suggest that there is a need to examine how both areas of research interrelate and can enrich one another. The chapters in this volume examine whether the traditional accounts of experience and imagination need to be challenged. They are divided into thematic sections that discuss epistemological, ontological, normative, phenomenological, and intersubjective questions related to experience and imagination. Imagination and Experience is an essential resource for scholars and advanced students working in philosophy of mind, epistemology, ethics, aesthetics, and philosophy of psychology.

This book aims to study the Batman narrative, or Bat-narrative, from the point of view of its nodal relationship to modern narrative. To this end, it offers for the first time a new type of methodology adequate to the object, which delves both into materials scarcely studied in this context and well-known materials seen in a new light. This is a multidisciplinary work aimed at both the specialist and the global reader, bringing together comic studies, philosophical criticism, and literary criticism in a debate on the fate of our current global civilization.

This volume brings together two philosophical research areas that have been subject to increased attention: work regarding the unique character of having an experience and studies on the nature and powers of imagination. The importance of imagination seems to stand in tension with the assumed unique and irreplaceable role of experience in our lives. However, new arguments in various philosophical debates suggest that there is a need to examine how both areas of research interrelate and can enrich one another. The chapters in this volume examine whether the traditional accounts of experience and imagination need to be challenged. They are divided into thematic sections that discuss epistemological, ontological, normative, phenomenological, and intersubjective questions related to experience and imagination. Imagination and Experience is an essential resource for scholars and advanced students working in philosophy of mind, epistemology, ethics, aesthetics, and philosophy of psychology.

This volume brings together two philosophical research areas that have been subject to increased attention: work regarding the unique character of having an experience and studies on the nature and powers of imagination. The importance of imagination seems to stand in tension with the assumed unique and irreplaceable role of experience in our lives. However, new arguments in various philosophical debates suggest that there is a need to examine how both areas of research interrelate and can enrich one another. The chapters in this volume examine whether the traditional accounts of experience and imagination need to be challenged. They are divided into thematic sections that discuss epistemological, ontological, normative, phenomenological, and intersubjective questions related to experience and imagination. Imagination and Experience is an essential resource for scholars and advanced students working in philosophy of mind, epistemology, ethics, aesthetics, and philosophy of psychology.

The International Symposium on Humanities and Social Sciences: Addressing Global Challenges-Exploring Socio-Cultural Dynamics and Sustainable Solutions in a Changing World (ISHSS 2023) unfolds as a crucial academic undertaking, centred around the overarching theme of intellectual synergy and inquiry. This conference serves as a vibrant forum, facilitating discussions on a wide array of subjects within the realms of humanities and social sciences. The curated collection of proceedings encapsulates an expansive spectrum of subject areas, transcending disciplinary boundaries to encapsulate sociology, anthropology, history, and beyond. The significance of this compilation lies not only in the wealth of knowledge it imparts but also in its potential to resonate with a diverse audience. From academicians to practitioners, the discourse transcends traditional boundaries, offering insights that cater to the intellectual curiosity of a broad audience. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Nearly 80 years ago, Karl Popper gave a spirited philosophical defence of the Open Society in his two-volume work, The Open Society and Its Enemies. In this book, J. McKenzie Alexander argues that a new defence is urgently needed because, in the decades since the end of the Cold War, many of the values of the Open Society have come under threat once again. Populist agendas on both the left and right threaten to undermine fundamental principles that underpin liberal democracies, so that what were previously seen as virtues of the Open Society are now, by many people, seen as vices, dangers, or threats. The Open Society as an Enemy interrogates four interconnected aspects of the Open Society: cosmopolitanism, transparency, the free exchange of ideas, and communitarianism. Each of these is analysed in depth, drawing out the implications for contemporary social questions such as the free movement of people, the erosion of privacy, no-platforming and the increased political and social polarisation that is fuelled by social media. In re-examining the consequences for all of us of these attacks on free societies, Alexander calls for resistance to the forces of reaction. But he also calls for the concept of the Open Society to be rehabilitated and advanced. In doing this, he argues, there is an opportunity to re-think the kind of society we want to create, and to ensure it is achievable and sustainable. This forensic defence of the core principles of the Open Society is an essential read for anyone wishing to understand some of the powerful social currents that have engulfed public debates in recent years, and what to do about them. Early praise for The Open Society as an Enemy ""Many people have waded into the culture wars, but very few have rigorously and engagingly examined why the way we think about each other is changing. J McKenzie Alexander probes the assumptions we make about contemporary society and exposes who benefits from outrage and polarisation. Everyone who talks about the 'open society' and what it means should read this book."" — Ros Taylor, author of The Future of Trust “I’m not sure I’ve ever read a work of political philosophy as forensic and yet so full of heart and humour as Jason McKenzie Alexander’s The Open Society as an Enemy. It’s not simply that the book applies an astonishing breadth of expertise to the most neuralgic issues of our time - from political and economic polarisation, political extremism, climate change and the lottery of birthplace, to no-platforming and the discursive anarchy of social media - it’s that McKenzie Alexander writes with deep empathy for those who doubt, by now, that the open society, in its various forms, can still work, and this makes his defence of it all the more compelling and complete.” — Abby Innes, author of Late Soviet Britain: Why Materialist Utopias Fail

This book covers five historical moments of the long and conflictive relationships between philosophy and literature: Greek Antiquity, the French Middle Ages, the Spanish Golden Age, the Age of Enlightenment and Modernity. It is a commitment to illuminate different hermeneutical constellations, presented by some cases of philosophy and others of literature, and to review the possibilities for a generic literary theory that guides the understanding of human history.

This volume looks at the forms and functions of counterspeech as well as what determines its effectiveness and success from multidisciplinary perspectives. Counterspeech is in line with international human rights and freedom of speech, and it can be a much more powerful tool against dangerous and toxic speech than blocking and censorship. In the face of online hate speech and disinformation, counterspeech is a tremendously important and timely topic. The book uniquely brings together expertise from a variety of disciplines. It explores linguistic, ethical and legal aspects of counterspeech, looks at the functions and effectiveness of counterspeech from anthropological, practical and sociological perspectives and addresses the question of how we can use modern technological advances to make counterspeech a more instantaneous and efficient option to respond to harmful language online. The greatest benefit of counterspeech lies in the ability to reach bystanders and prevent them from becoming perpetrators themselves. This volume is an excellent opportunity to spread the word about counterspeech, its potential, importance, and future endeavors. This anthology is a great resource for scholars and students of linguistics, philosophy of language, media and communication studies, digital humanities, natural language processing, international human rights law, anthropology and sociology, and interdisciplinary research methods. It is also a valuable source of information for practitioners and anyone who wants to speak up against harmful speech.

This open access book is an integrated historical and philosophical investigation of several problematic situations that emerge from diverse areas of medical practice. These include (but are not limited to): Paying less attention to patients who are suffering with symptoms because no identifiable pathological lesion or pathophysiological process can be found. Paying too much attention to patients who are not suffering with symptoms because pathological lesions or pathophysiological processes have been found. The tendency to understand patients at risk of developing pathology as being diseased. The tendency to disregard the importance of wider societal consequences of definitions of disease and health. The book shows that many of these problems are related to what disease and health are considered to be and argues that these problems can be addressed by reconsidering the concepts of health and disease employed in practice. It argues for a pragmatic reconceptualization of health and disease that allows clinicians, researchers, and lay people to understand health and disease in many ways, depending on the specific context in which they find themselves and the problems they are trying to solve. In doing so, authors are careful to show how this pragmatism does not endorse “silly” forms of relativism, in which knowledge is reduced to belief or to whatever people find expedient to believe. This work is relevant for philosophers and historians a well as for doctors, health policy makers and other health professionals because it addresses problems sourced from medical practice, albeit using philosophical and historical methods.

From time immemorial, humans have been making deals, consuming goods, cultivating interests, thereby manifesting specific forms of life. Now, these forms of life solidify automatically by transforming into data. Webfare, a form of digital welfare, seeks to initiate a Copernican revolution that places need instead of merit at the center of society. In 21st-century welfare, consumption and production will be considered as the two faces of the same reality. The possibility to create new value is precisely what sets Webfare apart from traditional welfare: it recognizes the new value created by the Web, and aims to use it for everyone's well-being.

For more than four decades, socially disadvantaged Israeli Mizrahim—descendants of Jews from Middle Eastern and North African communities—have continuously supported right-wing political parties. Scholars, left-wing politicians, and activists tend to view Mizrahim as reacting against their structural exclusion, or more crudely as acting against their own interests, but Nissim Mizrachi locates the source of their “paradoxical behavior” within the limitations of the liberal grammar by which their outlook and behavior are read. In Beyond Suspicion, Mizrachi turns the direction of inquiry back on itself, contrasting liberal grammar—which values autonomy, equality, and universal reason and morality as the only authentic human choice—with the grammar of rootedness, in which the self is experienced through a web of relational commitments, temporal ties, and codes of collective identity. Recognizing rootedness as a fundamental need and desire for belonging is necessary to understand both scholarly and political rifts in Israel and throughout the world. “With profound lessons for us all, this book excavates the rootedness at the heart of right-populist politics in Israel. In seeing his subjects fully, Nissim Mizrachi turns the mirror on ourselves to show us how our constricted vision limits the appeal of our ideas to the very people whose rights we claim to fight for. This book powerfully redefines our understanding of the illiberal world we increasingly inhabit.” — Ann Swidler, Professor of the Graduate School, Sociology, University of California, Berkeley “In challenging sociological orthodoxy, Mizrachi dares us to conceptualize the social actor beyond our own dominant liberal paradigms. His extensive research among Mizrahi Jews calls into question prevalent ideas of individual autonomy, forcing us to recognize the role of rootedness and belonging in the self-conception of millions in Israel—and beyond.” — Adam Seligman, Professor of Religion, Boston University

Twilight Zone Reflections is the first book of its kind to explore the entirety of The Twilight Zone (1959–1964) as a series. It acts as both an introduction to the field of philosophy and as a complete guide to the philosophical issues illustrated throughout the original 1959-64 television series. Author Saul Traiger explores each of the 156 episodes, investigating the show’s themes in metaphysics, epistemology, moral and political philosophy, and other topics in a way that is accessible to both seasoned philosophers and those outside academia. Each short chapter dives into a single episode and concludes with helpful cross-references to other episodes that explore similar philosophical problems and subjects. For example, a reader may be interested in questions about the nature of the mind and whether machines can think. By referencing this book, they could easily discover the thematic connections between episodes like “I Sing the Body Electric” or “The Lateness of the Hour,” and learn how both episodes introduce the viewer to possible worlds that challenge us to consider whether our idea of the mind, and even our very personhood, extends beyond the human to robots and other artificial intelligences. Each chapter introduces fundamental philosophical questions such as these through the lens of The Twilight Zone and inspires additional exploration. Further readings are suggested for all episodes, making this volume indispensable to academics, students, and fans of the show. Each chapter is short and accessible, ensuring that this book is the perfect resource to accompany a complete series re-watch. The Twilight Zone considered questions that strike at the heart of philosophical inquiry, such as the nature of self, the existence of god, the possibility of an afterlife, the relationship between knowledge and mental illness, the nature of possibility, even the nature of imagination itself, and so much more. Traiger argues that each episode can serve as an entry point for philosophical reflection. Twilight Zone Reflections is a valuable reference for anyone interested in exploring a well-known slice of popular culture history that doubles as a vast store of philosophical ideas.

Als Mitte und Mittelndes befinden Medien sich in einem grundsätzlichen Dazwischen, das geeignet ist, falschen Gegensätzen zugunsten eines spannungsreichen Sowohl-als-auch zu entkommen. Aus kunst-, kultur- und medienphilosophischer Perspektive fragen die Beiträger*innen des Bandes nach den Erscheinungsweisen eines medialen Zwischenraumes. Wenn wir die Mitte nicht nur räumlich, sondern auch zeitlich denken - nämlich als Weg und Bewegung der Vermittlung - geraten weitere Qualitäten des Medialen in den Blick. Gegenüber einem vermittlungs- und formvergessenen Denken gilt es, die Bedeutung des Dazwischen hervorzuheben, durch die die Gegenstände geistiger Bezugnahme erst zu dem werden, was sie sind.

As algorithmic data processing increasingly pervades everyday life, it is also making its way into the worlds of art, literature and music. In doing so, it shifts notions of creativity and evokes non-anthropocentric perspectives on artistic practice. This volume brings together contributions from the fields of cultural studies, literary studies, musicology and sound studies as well as media studies, sociology of technology, and beyond, presenting a truly interdisciplinary, state-of-the-art picture of the transformation of creative practice brought about by various forms of AI.

Feminist philosophy seems to always exceed its own limits – it is dynamic, shifting, and in dialogue with other academic disciplines. The adjective “feminist” marks not so much a specific subfield of philosophy or topic that is studied, but a political sensibility, an engagement in practicing philosophy. The playful title ‘Purple Brains’ indicates a thinking that goes beyond established binaries, notably the gender binary signified by the colors pink and blue. As feminists, we face the challenge of finding our own place and inventing ways to understand and overcome discrimination and exclusion. Situated within a world we want to change, feminists cannot afford to reject unlikely interlocutors out of hand, but must instead engage in interdisciplinary, intergenerational and cross-fertilizing dialogues. This volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands out as a prominent figure in the exploration of the boundaries of feminism through critical dialogue across multiple perspectives. Her work not only explores neuropsychology through a feminist lens but also extends into domains such as critical phenomenology of gender and race, critical hermeneutics, and subjects including sexual difference, the philosophical oeuvre of Hannah Arendt, and that of Judith Butler.

The Gender Binary and the Invention of Race explores a fundamental and often overlooked connection between modern European conceptions of gender and race. Starting in the eighteenth century, these conceptions have intermeshed through a racialized gender‑binary ideal for the male‑female couple that, supposedly, only Europeans embody. Through an exploration of various expressions of this racial gender-binary ideal, this book illuminates the deep connections between categories of race, sex/gender, and sexuality and the social hierarchies they support. This book also explores how the racial gender‑binary ideal has both shaped fin‑de‑siecle arguments for the respectability of male homosexuality and informed the mid‑twentieth‑century feminist analysis of Simone de Beauvoir’s The Second Sex. Finally, this book compares its approach to understanding the racegender connection to that of intersectional theorist Kimberle Crenshaw. The Gender Binary and the Invention of Race is an accessibly written book that will be of interest both to undergraduate and graduate students of Gender Studies, as well as to a general audience wishing to learn more about the relationship between the categories of race, gender, and sexuality.

Das Verhältnis des Philosophen Emmanuel Levinas zu den Künsten ist bisher im Schatten seiner Ethik geblieben. Gleichwohl durchziehen Fragen des Ästhetischen, des Performativen, der Medien und Technik sein gesamtes Werk. Mit diesem Band liegt erstmals eine Auswahl an ästhetischen und medialen Zugängen zum Werk von Levinas in deutscher Sprache vor. Die Beiträge setzen mit einer Relektüre Impulse für eine »vierte Welle« der Levinas-Rezeption, die das Verhältnis von Ethik zu Ästhetik sowie Digitalität adressiert und aktualisiert. Levinas wird dadurch auch als Denker von Kunst, Ästhetik, Medien, Technik und Design neu positioniert.

The Correspondence of Jeremy Bentham, Volume 13 contains authoritative and fully annotated texts of all known and publishable letters sent both to and from Bentham between 1 July 1828 and his death on 6 June 1832. In addition to 474 letters, the volume contains three memorandums concerning Bentham’s health shortly before his death, his Last Will and Testament, and extracts from both the Autobiography and the manuscript diaries of Bentham’s nephew George. Of the letters that have been previously published, most are drawn from the edition of The Works of Jeremy Bentham, prepared under the superintendence of Bentham’s literary executor John Bowring. A small number of letters have been reproduced from newspapers and periodicals. This volume publishes for the first time all the extant correspondence between Bentham and Daniel O’Connell, the Irish Liberator. Other new acquaintances included Charles Sinclair Cullen, barrister and law reformer, and John Tyrrell, the Real Property Commissioner. Throughout the period, Bentham maintained regular contact with old friends and connections, but he also entered into sporadic correspondence with such leading figures in government as the Duke of Wellington, Robert Peel and Henry Brougham. Further afield, Bentham corresponded, amongst others, with the Marquis de La Fayette in France, Edward Livingston in the United States of America and José del Valle in Guatemala.

This open access book is a superb collection of some fifteen chapters inspired by Schroeder-Heister's groundbreaking work, written by leading experts in the field, plus an extensive autobiography and comments on the various contributions by Schroeder-Heister himself. For several decades, Peter Schroeder-Heister has been a central figure in proof-theoretic semantics, a field of study situated at the interface of logic, theoretical computer science, natural-language semantics, and the philosophy of language. The chapters of which this book is composed discuss the subject from a rich variety of angles, including the history of logic, the proper interpretation of logical validity, natural deduction rules, the notions of harmony and of synonymy, the structure of proofs, the logical status of equality, intentional phenomena, and the proof theory of second-order arithmetic. All chapters relate directly to questions that have driven Schroeder-Heister's own research agenda and to which he has made seminal contributions. The extensive autobiographical chapter not only provides a fascinating overview of Schroeder-Heister's career and the evolution of his academic interests but also constitutes a contribution to the recent history of logic in its own right, painting an intriguing picture of the philosophical, logical, and mathematical institutional landscape in Germany and elsewhere since the early 1970s. The papers collected in this book are illuminatingly put into a unified perspective by Schroeder-Heister's comments at the end of the book. Both graduate students and established researchers in the field will find this book an excellent resource for future work in proof-theoretic semantics and related areas.

In this open access book, Timothy Aylsworth and Clinton Castro draw on the deep well of Kantian ethics to argue that we have moral duties, both to ourselves and to others, to protect our autonomy from the threat posed by the problematic use of technology. The problematic use of technologies like smartphones threatens our autonomy in a variety of ways, and critics have only begun to appreciate the vast scope of this problem. In the last decade, we have seen a flurry of books making “self-help” arguments about how we could live happier, more fulfilling lives if we were less addicted to our phones. But none of these authors see this issue as one involving a moral duty to protect our autonomy.

Increasingly social activists, journalists and policy makers have expressed concern over the proliferation of conspiracy theories in the public space. There is a growing fear of their impact on social cohesion and democracy, their power to erode trust in state institutions and science. These concerns often come with an expectation that it is the responsibility of academics to engage with conspiracy beliefs by countering them. But should they? In this book, contributors show that like everything that relates to conspiracy theories, even the answer to this question is not straightforward and can vary across disciplines and schools, can be influenced by disciplinary ethical codes of conduct, research methodologies, and specific approaches to conspiracy theories. Foregrounding a variety of approaches, from across disciplines (psychology, anthropology, sociology and media studies), academic seniority (from young scholars to full professors), and countries (USA, Ireland, UK, The Netherlands, Sweden, and Greece), the chapters in this book are in deep conversation with each other, offering multiple alternative takes on the issue of what should academics do with conspiracy theories. Together, the book embodies several bold and compelling provocations to dealing differently with conspiracy theories. This timely volume introduces perspectives of scholars representing media studies, anthropology, psychology and sociology and discusses case studies concerning politics, health, environment and security. It will be a key resource for researchers, scholars and practitioners engaged in these fields and will also appeal to anyone interested in conspiracy theories and other related phenomena such as disinformation or fake news. This book was originally published as a special issue of the Journal for Cultural Research.

What can we learn about the nature of technology by studying practices of maintenance and repair? This volume addresses this question by bringing together scholarship from philosophers of technology working at the forefront of this emerging and exciting topic. The chapters in this volume explore how attending to maintenance and repair can challenge and complement existing ways of thinking about technology focused on use and design and introduce new philosophical perspectives on the relationship between technology, time and human practice. They examine the significance of maintenance and repair practices at different scales in relation to a diverse range of philosophical traditions and a wide variety of technologies, from urban infrastructure such as bridges and buildings to data technologies such as servers and software systems. Together, the contributions highlight common themes in the philosophical study of maintenance, including the role of skill, the significance of social values and the potential of these practices to transform the technologies to which they are applied. By reflecting on the different ways in which we keep technologies going, from the devices we use in our homes to the large technical systems which surround us, this volume reveals the philosophical significance of practices of maintenance, not only as a source of new insights but also as a resource for enriching our understanding of a variety of existing topics in philosophy. Maintenance and Philosophy of Technology will appeal to scholars and advanced students working in philosophy of technology, philosophy of engineering and science & technology studies.

This volume considers the Prabodhacandrodaya Nāṭaka (c. 1760 CE), an allegorical drama composed by Brajvāsīdās in Brajbhāṣā. It contributes to the study of vernacular nāṭakas with its first complete English translation. Moreover, the critical analysis shows that the foundational Sanskrit texts for Vedānta and those for Bhakti play a part in the Prabodhacandrodaya Nāṭaka’s philosophical and religious edifice. At the same time, the investigation demonstrates that Brajvāsīdās expresses several philosophical ideas by adaptively reusing the Rāmcaritmānas by Tulsīdās (c. 1574 CE). Brajvāsīdās composes a dohā by combining one line of his invention with a line from the Mānas. This method is employed throughout all the personified metaphysical concepts. That Brajvāsī not only read Bhakti but also Vedānta through the Rāmcaritmānas highlights the philosophical and literary creativity in 18th c. North India. It points to the necessity to rethink the sources of Vedānta philosophies, by including works non-conventional for language and genre, because not in Sanskrit and not śāstras. Such sources may not be original in their contribution per se but are essential to understand how early modern philosophy was done, conceived and transmitted. ; This volume considers the Prabodhacandrodaya Nāṭaka (c. 1760 CE), an allegorical drama composed by Brajvāsīdās in Brajbhāṣā. It contributes to the study of vernacular nāṭakas with its first complete English translation. Moreover, the critical analysis shows that the foundational Sanskrit texts for Vedānta and those for Bhakti play a part in the Prabodhacandrodaya Nāṭaka’s philosophical and religious edifice. At the same time, the investigation demonstrates that Brajvāsīdās expresses several philosophical ideas by adaptively reusing the Rāmcaritmānas by Tulsīdās (c. 1574 CE). Brajvāsīdās composes a dohā by combining one line of his invention with a line from the Mānas. This method is employed throughout all the personified metaphysical concepts. That Brajvāsī not only read Bhakti but also Vedānta through the Rāmcaritmānas highlights the philosophical and literary creativity in 18th c. North India. It points to the necessity to rethink the sources of Vedānta philosophies, by including works non-conventional for language and genre, because not in Sanskrit and not śāstras. Such sources may not be original in their contribution per se but are essential to understand how early modern philosophy was done, conceived and transmitted.

'Tener demasiado' es el primer volumen académico dedicado al limitarismo: la idea de que el uso de los recursos económicos o de los ecosistemas no sobrepasen ciertos límites. Se trata de un concepto profundamente arraigado en el pensamiento económico y político, por lo que es posible encontrar premisas similares en pensadores como Platón, Aquino o Spinoza. No obstante, 'Tener demasiado' es el primer ejemplar en el campo de la filosofía política contemporánea en el que el limitarismo se explora en profundidad y con detalle. Asimismo, este estudio reúne por primera vez los mejores escritos de los principales teóricos del limitarismo, lo que le convierte en una contribución esencial al campo de la filosofía política, en general, y de las teorías sobre la justicia distributiva, en particular. Incluye tanto artículos seminales ya publicados como nuevos capítulos y se presenta como lectura indispensable para académicos y estudiantes de teoría política y filosofía, así como para todos aquellos interesados en cuestiones relacionadas con la justicia distributiva.

This open access book sheds light on the term gongsheng/kyōsei, which is used in Chinese and Japanese to not only translate “symbiosis” in biology but also broadly deployed in philosophical, social and political contexts. It is a cross-contextual attempt to study the foundation of gongsheng/kyōsei as a philosophy of co-becoming, with exploration of its significance for thinking about the planetary challenges of our times.

What is Structural Injustice? is the first edited collection to bring together the voices of leading structural injustice scholars from politics, philosophy and law to explore the concept of structural injustice which has now become a central feature of all three disciplines and is considered by many to be a ‘field of study.’ The volume features specially selected original and essential works on structural injustice. The volume provides a range of disciplinary, ontological and epistemological perspectives on what structural injustice is and includes feminist and post-colonial theories to interrogate how structural injustice exacerbates and reproduces existing inequalities and relations of power. This book aims to become a touchstone text for those interested in the different ways we can understand structural injustice, how it manifests, how it relates to other forms of injustice, who is responsible for its redress and the different ways we might go about it. This book will appeal to a wide audience of students, both undergraduate and postgraduate, as well as the general academic population, experts on structural injustice, interested practitioners in politics and members of the public.

Originating in the late 19th century and becoming the subject of ongoing methodological debates in the social sciences, methodological individualism is a paradigm that focuses on understanding social phenomena through the actions and choices of individuals rather than through collective explanations. This book highlights its theoretical bases as defined and developed in the writings of its founders and early proponents in the context of the liveliest methodological battles in the social sciences. It addresses fundamental epistemological issues, including the distinction between explanation in the social sciences and natural sciences, the rational bases for understanding social actions, the relation of social wholes to their parts, and the connections between social concepts and the phenomenal world. Bringing together new English translations of foundational texts by Carl Menger, Joseph Schumpeter, Georg Simmel, and Max Weber, this book provides key insights into one of the essential methodological paradigms in the social sciences, corrects misconceptions, and advances a deeper understanding of methodological individualism as a robust and valuable approach to explaining social phenomena. It will therefore appeal to scholars and students of sociology and sociological theory with an interest in questions of social science methodology.

Few topics generate as much controversy and debate as armed humanitarian intervention. Military force involves death and destruction, as well as interfering in other countries’ domestic affairs. But, crucially, non-intervention is also controversial. When confronted with humanitarian crises abroad, many feel that outsiders are not only justified in using force to halt the abuses, but that they must do so. The Ethics of Humanitarian Intervention: An Introduction offers a guide to these ethical debates. In clear and informative style Jonathan Parry explores the following topics: The morality of defending others, including the ‘responsibility to protect’ (R2P). State sovereignty and self-determination as barriers to intervention. The possibility of consensual intervention. Just causes for intervention: what kinds of human rights abuses warrant intervention? The effectiveness of intervention: does it work in practice? Alternatives to intervention, including aiding rebels, economic sanctions, and providing aid. Whether there is a duty to intervene. Examples of intervention – including the former Yugoslavia, Iraq, Liberia, and Libya – are used to illustrate the ethical dilemmas in question. The arguments of important theorists of intervention, such as John Stuart Mill, Michael Walzer and Jeff McMahan, are also explained clearly and critically. Each chapter concludes with questions for discussion and reflection. The Ethics of Humanitarian Intervention: An Introduction is ideal reading for students and researchers in philosophy, applied ethics, politics and international relations. Chapter 3 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.

This book aims to study the Batman narrative, or Bat-narrative, from the point of view of its nodal relationship to modern narrative. To this end, it offers for the first time a new type of methodology adequate to the object, which delves both into materials scarcely studied in this context and well-known materials seen in a new light. This is a multidisciplinary work aimed at both the specialist and the global reader, bringing together comic studies, philosophical criticism, and literary criticism in a debate on the fate of our current global civilization.

This volume brings together two philosophical research areas that have been subject to increased attention: work regarding the unique character of having an experience and studies on the nature and powers of imagination. The importance of imagination seems to stand in tension with the assumed unique and irreplaceable role of experience in our lives. However, new arguments in various philosophical debates suggest that there is a need to examine how both areas of research interrelate and can enrich one another. The chapters in this volume examine whether the traditional accounts of experience and imagination need to be challenged. They are divided into thematic sections that discuss epistemological, ontological, normative, phenomenological, and intersubjective questions related to experience and imagination. Imagination and Experience is an essential resource for scholars and advanced students working in philosophy of mind, epistemology, ethics, aesthetics, and philosophy of psychology.

Die Digitalisierung sowie der damit einhergehende Wandel von Gesellschaft und Arbeitsleben verändern die Anforderungen an Hochschulen, Lehrende und Studierende. Dabei entsteht eine neue Kultur digitaler Lehre mit großen Chancen und Herausforderungen für alle Akteursgruppen. Die Beiträge des vorliegenden Open-Access-Sammelbandes beleuchten die Entstehung digitaler Kulturen in der Hochschullehre und stellen neue Konzepte, Gestaltungsmöglichkeiten sowie Evaluationsergebnisse digitaler Lehr-Lern-Wege vor. Vor diesem Hintergrund werden in den Ausführungen auch digitale Werkzeuge und deren Anwendung sowie Weiterentwicklung in den Blick genommen – sowohl für reine Online-Formate als auch für Mischformen aus digitalen und klassischen Lehransätzen.

This book is about mental imagery and the important work it does in our mental life. It plays a crucial role in the vast majority of our perceptual episodes. It also helps us understand many of the most puzzling features of perception (like the way it is influenced in a top-down manner and the way different sense modalities interact). But mental imagery also plays a very important role in emotions, action execution, and even in our desires. In sum, there are very few mental phenomena that mental imagery doesn’t show up in—in some way or other. The hope is that if we understand what mental imagery is, how it works and how it is related to other mental phenomena, we can make real progress on a number of important questions about the mind. This book aims at an interdisciplinary audience. As it aims to combine philosophy, psychology, and neuroscience to understand mental imagery, I have not presupposed any prior knowledge in any of these disciplines. As a result, readers with no background in any of these disciplines can also follow the arguments.

Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. This volume brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The last time this was attempted, on a much smaller scale, was a generation ago, with Purāṇa Perennis (1993). The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.

Die Publikation stellt den Hongkonger Philosophen Lao Sze-kwang (1927-2012) anhand seiner kulturtheoretischen Schriften und mit Blick auf seine Positionierung liberaler Werte vor. Lao gehörte zu jenen akademischen Philosophen, die ab den 1950er Jahren auch am öffentlichen Diskurs teilnahmen, sowohl das koloniale Umfeld als auch den Kalten Krieg kritisch beleuchteten und vor einer Ideologisierung durch die Kommunistische Partei in der Volksrepublik China und durch die Nationale Volkspartei in Taiwan warnten. Laos Rezeption zeitgenössischer Philosophen wie F. A. Hayek und E. Cassirer, aber auch seine Analysen von G. W. F. Hegel und I. Kant zielen dabei nicht zuletzt auf eine philosophische Neuinterpretation klassischer konfuzianischer Werte. Honkong kommt dabei entgegen einer häufig vorschnell zugeschriebenen, marginalen Rolle im historischen Weltgeschehen die Funktion zu, negative Folgen und positive Möglichkeiten einer globalen Moderne zu bündeln. Die Publikation richtet sich an ein Publikum, das Einblicke in die Neuinterpretation vormoderner konfuzianischer Texte, die Rezeption philosophischer Thesen im chinesischen Sprachraum, sowie die Entstehung liberaler Standpunkte in Hongkong aufgrund der Schriften Lao Sze-kwangs gewinnen möchte. ; Die Publikation stellt den Hongkonger Philosophen Lao Sze-kwang (1927-2012) anhand seiner kulturtheoretischen Schriften und mit Blick auf seine Positionierung liberaler Werte vor. Lao gehörte zu jenen akademischen Philosophen, die ab den 1950er Jahren auch am öffentlichen Diskurs teilnahmen, sowohl das koloniale Umfeld als auch den Kalten Krieg kritisch beleuchteten und vor einer Ideologisierung durch die Kommunistische Partei in der Volksrepublik China und durch die Nationale Volkspartei in Taiwan warnten. Laos Rezeption zeitgenössischer Philosophen wie F. A. Hayek und E. Cassirer, aber auch seine Analysen von G. W. F. Hegel und I. Kant zielen dabei nicht zuletzt auf eine philosophische Neuinterpretation klassischer konfuzianischer Werte. Honkong kommt dabei entgegen einer häufig vorschnell zugeschriebenen, marginalen Rolle im historischen Weltgeschehen die Funktion zu, negative Folgen und positive Möglichkeiten einer globalen Moderne zu bündeln. Die Publikation richtet sich an ein Publikum, das Einblicke in die Neuinterpretation vormoderner konfuzianischer Texte, die Rezeption philosophischer Thesen im chinesischen Sprachraum, sowie die Entstehung liberaler Standpunkte in Hongkong aufgrund der Schriften Lao Sze-kwangs gewinnen möchte.

Die Wikipedia präsentiert das Wissen der Welt im digitalen Zeitalter. Damit stellt sie sich in eine Linie mit den Aufklärern des 18. Jahrhunderts - und quer zu den irrationalen Exzessen digitaler Filterblasen. Aber wie sehen die Produktionsbedingungen dieses Wissens in der Praxis aus und nach welchen Kriterien wird »wahres« von »falschem« Wissen unterschieden? Olaf Rahmstorf diagnostiziert aus einer wissenssoziologischen Perspektive einen verkürzenden Formalismus, der sich vor inhaltliche Argumentation schiebt. Hiervon ausgehend analysiert er den »Neutral point of view«, das formale und epistemologische Kernstück der Wikipedia, konfrontiert ihn mit den Erkenntnissen zeitgenössischer Rationalitätstheorien und entwickelt daraus schließlich eine diskurstheoretische Bestimmung der Wikipedia.

Anerkennung markiert ein zentrales Strukturmoment pädagogischer Praktiken und gilt weithin unbestritten sowohl als Ziel als auch als Mittel pädagogischen Handelns. Die Fragen aber, was denn unter Anerkennung in pädagogischen Feldern – insbesondere in Schule und Unterricht – zu verstehen ist, wie Anerkennung praktiziert wird und zu welchen Effekten sie führt, sind hingegen weithin umstritten. Hier setzen nun die erziehungswissenschaftlichen Studien des Forschungsprojekts an und tragen in theoretisch, methodologisch und empirisch ausgerichteten Beiträgen zu einem umfassenden Verständnis von Anerkennung bei. Dabei werden an ausgewählten pädagogischen Praktiken jeweilige Anerkennungsmuster und -ordnungen herausgearbeitet und mithilfe eines adressierungsanalytischen Zugriffs auf ihre jeweiligen (Subjektivierungs-)Effekte hin untersucht. Dadurch gelingt es, den derzeitigen Diskurs der Anerkennung um eine eigenständige Perspektive zu bereichern.

This volume contends that Evidential Pluralism—an account of the epistemology of causation, which maintains that in order to establish a causal claim one needs to establish the existence of a correlation and the existence of a mechanism—can be fruitfully applied to the social sciences. Through case studies in sociology, economics, political science and law, it advances new philosophical foundations for causal enquiry in the social sciences. The book provides an account of how to establish and evaluate causal claims and it offers a new way of thinking about evidence-based policy, basic social science research and mixed methods research. As such, it will appeal to scholars with interests in social science research and methodology, the philosophy of science and evidence-based policy.

This open access book includes forty-one chapters about foreign observers’ discourses on Japan. These include a wide range of perspectives from the travelogues of curious visitors to academic theses by scholars, which offer us a broad spectrum of contents, reflecting a variety of attitudes toward Japan. The works were written during the period from the 1850s to the 1980s, a timespan during which Japan became, in stages, more open to the outside world after a long isolation under the Tokugawa shogunate. From the perspective of “Japanology,” one can discern three distinct periods of rising interest in the country from abroad. The first tide of such interest came shortly after the opening of Japan, when various foreign travelers, including those who could not be included in this book, came over and wrote down their impressions of the country—which was, for them, a land of mystery and mystique, which had just opened its doors to them. The second wave arose at the beginning of the twentieth century, just after the Russo-Japanese War, when Japan again generated a remarkable surge of interest as a “miracle” in Asia that had pulled off the wondrous feat of defeating a white superpower. The third wave was more recent, which took place from the late 1960s to the 1980s, a period of high economic growth when the “miracle” of Japan’s remarkable economic recovery from the defeat of World War II attracted enthusiastic and curious attention from the outside world once again. It is not the intention of this book to directly highlight such historical transitions, but these forty-two brilliant mirrors (forty-one chapters, including forty-two discourses), even when looked in casually, provide us with unexpected insights and various perspectives. Shōichi Saeki (1922–2016) was Professor Emeritus, the University of Tokyo. Tōru Haga (1931–2020) was Professor Emeritus, International Research Center for Japanese Studies.

In welcher Hinsicht können körperlich-leibliche Erfahrungen als Teil sozialer Aktivitäten verstanden werden und wie kann man sie sozialwissenschaftlich untersuchen? Unter Rückgriff auf den klassischen Pragmatismus, insbesondere John Dewey, und soziologische Praxistheorien leistet Alexander Antony einen Beitrag zur Beantwortung dieser Fragen. Er entwickelt eine Soziologie leiblicher Praxis, welche Sozialtheorie, methodologische Reflexion und die Erforschung der Produktion ge- und erlebter Körperlichkeit miteinander verschränkt. Empirisch widmet sich das Buch aus einer diskursanalytischen und ethnographischen Perspektive der Praktik der Atemarbeit, einem „ganzheitlichen“ Therapie- und Selbsterfahrungsangebot. Die Atemarbeit zielt darauf, eine bewusst erlebte leibliche Selbstbezüglichkeit zu etablieren, um derart körperliches, psychisches und seelisch-spirituelles Wohlbefinden zu befördern. Auf unterschiedlichen Analyseebenen spürt der Autor der Frage nach, wie individuelles leibliches Erleben und die diskursive und soziomaterielle Produktion von Erfahrungssituationen zusammenspielen. Die zentrale Einsicht: Sozialität geht buchstäblich unter die Haut. Dies ist ein Open-Access-Buch.

Maschinelles Lernen stellt zunehmend einen wichtigen Faktor soziotechnischen Wandels dar. Zugleich ist es selbst Produkt der Realitäten, an deren Reproduktion es in Form praktischer Anwendungen wie auch als Spekulationsobjekt beteiligt ist. Die Beiträge des Bandes verhandeln gegenwärtige Manifestationen maschinellen Lernens als Phänomene, die für epistemische Verunsicherungen sorgen und die Bedingungen von Sozialität rekonfigurieren. Sie begegnen dieser Herausforderung, indem sie konkrete Verfahren in ihrer gesellschaftlichen Einbettung analysieren sowie bestehende theoretische Charakterisierungen sogenannter Künstlicher Intelligenz kritisch reflektieren.

In diesem Open-Access-Buch wird eine Verteidigung des nicht-reduktiven Physikalismus gegen den Vorwurf des Epiphänomenalismus entwickelt. Laut dem Vorwurf des Epiphänomenalismus folgt aus dem nicht-reduktiven Physikalismus, dass es keine mentale Verursachung gibt. Die hier entwickelte Verteidigung beruht auf einer Unterscheidung zwischen zwei Begriffen der Kausalität: Kausaler Produktion und kausaler Abhängigkeit. Es wird dafür argumentiert, dass der nicht-reduktive Physikalismus zwar darauf festgelegt ist, dass es keine mentale Verursachung im Sinne von kausaler Produktion gibt. Diese Konsequenz kann jedoch akzeptiert werden. Denn aus dem nicht-reduktiven Physikalismus folgt keineswegs, dass es keine mentale Verursachung im Sinne von kausaler Abhängigkeit gibt. Durch die Beziehungen kausaler Abhängigkeit können die vermeintlichen radikalen Konsequenzen des nicht-reduktiven Physikalismus abgewendet werden.

Hearing is an intricate modality of sensory perception. It is continuously enfolded in the surroundings in which it takes place. While passive in its disposition, hearing is integral to the movement and fluctuations of one’s environment. At all times, hearing remains open, (in)active but attuned to the present and continuously immersed in the murmur of its background. A delicate perception that is always situated but fundamentally overarching and extended into the open. Hearing is an immanent modality of being in and with the world. Beyond the capacity of sensory perception, hearing is also the ultimate juridical act, a sense-making activity that adjudicates and informs the spatio-temporal acoustics of justice. This penultimate volume of ‘Law and the Senses’ gathers contributions from across different disciplines working on the relationship between law and hearing, the human vocalisations and non-human echolocations, the spatial and temporal conditions in which hearing takes place, as well as the forms of order and control that listening entails. Through notions and practices of improvisation and noise, attunement and audibility sonic spatiality and urban sonicity they explore, challenge and expand the structural and sensorial qualities of law. Moreover, they recognise how hearing directs us to perceiving and understanding the intrinsic acoustic sphere of simultaneous relations, which challenge and break the normative distinctions that law informs and maintains. In an attempt to hear the ambiguous, indefinable and unembodied nature of hearing, as well as its objects – sound and silence – this volume approaches hearing as both an ontological and epistemological device to think with and about law.

Wir sind umgeben von einer Vielzahl an Informationsströmen, die uns selbstverständlich erscheinen. Um diese digitalen Kulturen zu beschreiben, entwickeln medienwissenschaftliche Arbeiten Theorien einer Welt im Fluss. Dabei erliegen ihre Diagnosen oftmals einem Technikfetisch und vernachlässigen gesellschaftliche Strukturen. Mathias Denecke legt eine systematische Kritik dieser Theoriebildung vor. Dazu zeichnet er die Geschichte der Rede von strömenden Informationen in der Entwicklung digitaler Computer nach und diskutiert, wie der Begriff für Gegenwartsbeschreibungen produktiv gemacht werden kann.

This Open Access book combines philosophical and historical analysis of various forms of alternatives to mechanism and mechanistic explanation, focusing on the 19th century to the present. It addresses vitalism, organicism and responses to materialism and its relevance to current biological science. In doing so, it promotes dialogue and discussion about the historical and philosophical importance of vitalism and other non-mechanistic conceptions of life. It points towards the integration of genomic science into the broader history of biology. It details a broad engagement with a variety of nineteenth, twentieth and twenty-first century vitalisms and conceptions of life. In addition, it discusses important threads in the history of concepts in the United States and Europe, including charting new reception histories in eastern and south-eastern Europe. While vitalism, organicism and similar epistemologies are often the concern of specialists in the history and philosophy of biology and of historians of ideas, the range of the contributions as well as the geographical and temporal scope of the volume allows for it to appeal to the historian of science and the historian of biology generally.