The characterization of external or mental occurrence " is a famous criterion for dividing rational things into "primary, secondary logical, and secondary philosophical." This criterion, in addition to being semantically ambiguous, implies a two-sided meaning, i.e. relying on "accidentoccurrence" or "quality-qualified," while such duality is not hidden in the concept of "intelligible" and especially "first intelligibles". The division of intelligible things into primary and secondary has another more precedent criterion, which is the precedence and lateness in rationality. In this criterion, primary intelligible things refer to essential concepts and external concomitants, and secondary intelligible things refer to logical concepts and internal concomitants, but philosophical concepts do not have a clear place in this classification. Shihab al-Din Suhrawardi placed philosophical concepts under secondary intelligibles. After him, some others opposed the exclusive enumeration of philosophical intelligible things, but the thinking of Asalat alMahwiyat ( fundamentality of whatness ) led to placing these intelligible things in a limbo of external and mental attributes and deviating from the old criterion. Mulla Sadra considered mental attributes and external concomitants impossible and proved the externality of philosophical concepts. Of course, considering the various meanings of "existence," its position in the first and second rationality differ. Existence in the sense of "truth of existence" is not secondary rational. However, since externality is associated with existence and it is not possible to consider the "general and abstract concept of existence" as the same as external existence, and this meaning is derived from the nature of rationality, it is secondary rational. Nevertheless, since this meaning implies externality, the concurrence of secondary rationality and mentality must be denied. [ABSTRACT FROM AUTHOR]