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Background: Chronic pain is an important medical problem that is associated with significant negative effects in many aspects of life. Based on prior studies, certain religious behaviors and having religion-based beliefs help coping with chronic diseases. this research aimed to investigate the effectiveness of Islamic spiritual therapy on the perception of pain intensity and catastrophizing of pain in patients with pain. Methods: The research population included all female patients suffering from chronic pain who referred to physiotherapy and pain clinics in Shiraz in 2022; finally, 30 female patients were selected from 3 clinics using available sampling method. After meeting the inclusion criteria, they entered into the treatment process. In the pretest stage, research questionnaires including Pain catastrophizing questionnaire (pcs) (1995) and Pain Intensity Perception Questionnaire were completed and randomly assigned. The participants underwent 10 sessions of Islamic spirituality therapy, each lasted 45 min; during this time, the control group did not receive any intervention. After the end of the treatment program, the questionnaires were administered again to both groups in the form of a post-test. The data were analyzed using multivariate analysis of covariance (MANCOVA) in SPSS version 22. Result: the average values of pain intensity and pain catastrophizing exhibited a reduction in the post-assessment in contrast to the pre-assessment. This disparity demonstrated statistical significance within the experimental cohort, whereas the difference between the mean values of the pre- and post-assessment in the control group were not statistically significant. It affirmed the efficacy of the intervention on the experimental group. Conclusions: Based on the findings of this study, Islamic spiritual therapy approaches decrease pain intensity and pain catastrophizing in women with chronic pain and represents new horizons in clinical interventions and thus could be used as an effective interventional method to reduce psychosocial problem and increase pain tolerance. [ABSTRACT FROM AUTHOR]

The global public health community accepts antiretroviral therapy (ART) for controlling and managing human immunodeficiency virus (HIV). However, within some communities, claims of faith or miraculous healing of HIV and acquired immunodeficiency syndrome (AIDS) by Pentecostal pastors continue to spark controversies. This paper reports on an exploratory qualitative study to explore the beliefs held by Pentecostal pastors regarding the use of ART among Pentecostal Christians who are living with HIV. Twenty (20) purposively selected Pentecostal pastors from two informal settlements in Cape Town, South Africa, participated in the study. Open-ended, semi-structured, in-depth individual interviews were conducted on their religious beliefs concerning ART adherence. Interviews were conducted in English, audiotaped and transcribed verbatim before being imported into the Atlas.ti 2023 software program for thematic data analysis. Since our study was guided by the relational community health system model a hybrid deductive–inductive thematic analysis was used. Two contrasting themes about the influence of the religious beliefs of Pentecostal pastors were identified. The first theme and its associated subthemes highlight the lack of basic HIV and ART knowledge among pastors. Consequently, these pastors tend to nudge their Christians to rely more on faith and spiritual healing at the expense of adherence to ART. The second theme and its related sub-themes suggest that some pastors possess some basic HIV knowledge and understand the role of ART and how it works. This group of pastors advise their congregants to use ART and other healthcare services in tandem with spiritual rituals, faith and prayers. Our findings highlight the need for functional community-based structures, such as community health committees and health facility management committees, in settings where complex interaction within the belief systems, practices and norms of some stakeholders can influence people's health-seeking behaviours such as adherence to chronic medications like ART. [ABSTRACT FROM AUTHOR]

Culture is central to many people's belief systems, and death is an arena for the enactment of cultural beliefs likely to be a central part of coping and adjustment in grief caused by the death of a loved one. This qualitative study aimed to explore the cultural beliefs and spiritual healing practices grieving parents in Nakhon Phanom applied to cope with the loss of a child. Twenty parents living in Nakhon Phanom experiencing the loss of a child between the ages of 1 day and 18 years within the last 6 months to 2 years were recruited by purposive sampling according to the inclusion criteria. Data were collected through in-depth interviews from March to July 2023 until data were saturated. Content analysis was conducted to analyze the data. The findings revealed two themes: 1) following traditional ways (which involved calling the spirit home, severing ties with the deceased, realizing the truth of life through scattering cracked rice, dispelling sorrow and enhancing auspiciousness, and inquiry into existence through calling upon spirits or Bueng Vinyan); and 2) following teachings and rituals related to Buddhist beliefs (involving funeral rites related to Buddhist beliefs, and teachings of Isaan proverbs about Dhamma). This is the first study on this topic in Nakhon Phanom that provides valuable insights into how parents in Nakhon Phanom use cultural and spiritual practices to overcome grief after losing a child. These findings can inform the development of culturally sensitive nursing care plans that better support bereaved families. By integrating culturally relevant practices into nursing care, nurses can help guide families through the grieving process while respecting their spiritual and cultural values. [ABSTRACT FROM AUTHOR]

The benefits of having a religious practice are numerous. They range from physical health, as individuals join groups such as healthy practices, body care, avoiding addictions and conflicts, to mental health, with the religious functioning as a social support group. However, a serious concern arises regarding people who are ill and seeking comprehensive health but may not find it in religiosity when it is as pathological as the traumas they face or harbor within themselves. The religion of Jesus offers real and definitive healing, but in some cases, it might be offering spiritual placebos, keeping people's illnesses untreated. Religious practices, as true rituals can serve as compensation and even rewards, but not as a cure for the trauma carried by the ailing individual. This is a very dangerous because they may continue increasingly ill and create toxic and harmful environments for others around them. Fortunately, there is a solution, but it involves recognizing the real state in which the person finds themselves without any placebo, or illusion. An integrative approach to health care and treatments is what will guide this discussion. [ABSTRACT FROM AUTHOR]

Accessible Summary: What is known on the subject?: Spirituality is an important aspect for clients with mental illness.Spirituality is essential to holistic care in mental health nursing.Nurses found an apparent disconnection between the theory and practice of spiritual care. What the paper adds to existing knowledge: Nurses acknowledged that attitudes that allocate blame towards clients with mental illness have the most negative impact on clients' spiritual wellbeing.The conflicting worldviews between spiritual healing and a biomedical approach impact the provision of care as relationships among the mental health team are disrupted.The non‐assessment of the client's spirituality hindered nurses from providing spiritual care.Language differences between nurses and clients impede nurses from providing spiritual care. What are the implications for practice?: The use of spiritual therapy as an element of nursing care works if clients and nurses are both aware of the importance of spirituality.Nursing staff must also be aware of several issues that may make it difficult for nurses to provide such therapy, including specific symptoms of mental illness.Nurses can apply spiritual care effectively when they have significant spirituality.Nurses with good competency in mental health nursing skills are more likely to provide efficient spiritual care as part of holistic care. Introduction: Spiritual care is essential to clients with mental illness. Aim: To explore mental health nursing students' perspectives on spirituality and spiritual care and how this impacts clients with mental illness in an Islamic context (Saudi Arabia). Method: Thematic analysis is used to analyse data from two focus groups of mental health nursing students (one comprising eight, the other six). Results: Six themes emerged: factors affecting spirituality in mental illness, the impact of mental illness on spirituality, the use of spiritual healing in mental illness, nurses' use of spiritual healing; challenges in providing spiritual care and recommendations for improving spiritual care. Discussion: Clients being blamed for having mental illness by health professionals and the community harmed their spirituality. The religious support of peers was a practical approach to spiritual therapy, asserted as a beneficial element of nursing care. However, nurses found providing such therapy challenging because of the language barrier and the lack of any assessment of clients' spirituality. It was also challenging when dealing with specific symptoms of mental illness. Implications for practice: The study asserts that spiritual therapy in nursing care will work if the client knows its importance. Nurses who have significant spirituality can apply it effectively. [ABSTRACT FROM AUTHOR]

Increasingly popular 'feminine spiritualities' urge women to foster personal transformation and social change through spiritual empowerment and healing of 'the feminine'. However, in spite of feminist undertones, feminism is rarely explicitly evoked, and is often even rejected. Gender scholars have debated over the ambivalent feminism of contemporary spiritualities, which are readily seen as closer to postfeminist rather than feminist ideals, or framed as a form of old-fashioned cultural feminism. While some recent analyses do explore the feminist potential of feminine spiritualities in more positive terms, the debates often lack practitioner perspectives on feminism and deeper considerations of the practitioners' own self-definitions. Based on ethnographic interview material across Finnish and Anglo-American contexts, this article explores how adherents of feminine spirituality imagine feminism, and whether they consider their spirituality to be feminist or not and why. I argue that while practitioners hold varying, often ambiguous positions in relation to feminism, the narratives iterate shared themes that render feminism and feminine spirituality as incompatible: an emphasis on femininity over feminism, and a focus on spirituality instead of politics. Furthermore, practitioners critique mainstream feminism for being too secular, while often simultaneously agreeing with feminist criticisms of both cultural feminist and postfeminist ideals. I suggest that failing to take the voices of spiritual women into account prevents constructive dialogue and solidarity among secular and spiritual feminists as well as non-feminist women, and offers little room for emerging postsecular feminist identities. [ABSTRACT FROM AUTHOR]

This paper describes three spiritual practices utilized for healing. These modalities—meditation, mindfulness, and prayer—share a spiritual foundation and appear to operate, in part, through mind–body connections that can be accessed to ameliorate physical and psychological symptoms and to promote health. For each modality, this paper discusses pertinent conceptual issues, summarizes empirical evidence suggestive of a role in healing, and outlines theoretical support for such a relationship. Also discussed is a fourth modality, energy healing, and how it might be studied, as well as why further investigation of spiritual healing is merited and a worthwhile topic for medical research. [ABSTRACT FROM AUTHOR]

The objective of this study is to identify the main motivations and expectations for seeking spiritual treatment (ST) in spiritist centers. This is a qualitative study developed at two spiritist centers in the state of Mato Grosso, Brazil. ST was considered as the set of activities that use magnetic current as the main treatment method. We observed that most of the participants first sought treatments from health professionals and that, after insufficient results, they went in search of ST. Their treatments take place simultaneously and, for the participants, they complement each other. The motivations that led the participants to ST ranged from physical reasons to mental health complaints and even family conflicts. One possibility for investing in this type of treatment is due to the participants' desire for a more comprehensive approach, and not as a mere solution to the problem that directly afflicts them. [ABSTRACT FROM AUTHOR]

The relationship between spirituality at work and occupational and subjective well-being is not a well-recognized area of research. Many studies have indicated the beneficial effects of spiritual activities on employees' flourishing, but the mechanisms of this influence are still not sufficiently explained. This study aimed to verify the proposed mechanisms that underlie employees' spirituality, stress at work, and life satisfaction, and the role of gratitude toward the organization in these relationships. It was assumed that employees' spirituality is indirectly related to stress at work via gratitude toward the organization. In turn, gratitude toward the organization is directly and indirectly related to life satisfaction through stress at work. The study encompassed 754 individuals working in different companies in Poland. In a sample of women, both spirituality dimensions were indirectly related to stress at work and life satisfaction. Among men, only the secular dimension of spirituality, such as attitude toward coworkers, was indirectly related to stress at work and life satisfaction. Gratitude toward the organization was negatively directly related to stress at work and, through this variable, indirectly positively related to life satisfaction. The benefits of employees' spirituality for their well-being were confirmed, emphasizing a grateful attitude toward the organization as a significant factor in this relationship. [ABSTRACT FROM AUTHOR]

The refugee experience has been associated with increased rates of psychosocial challenges. At the same time, evidence suggests that those who resettled in Western countries including Canada underutilize the formal mental health services in these countries. The low uptake has been attributed to barriers such as language, complexity of the health systems, and differing explanatory models of illness. The same is true for Somali refugees in the West. Studies suggest that Somali refugees prefer spiritual healing for psychosocial illness and that some return to East Africa for such healing. However, little is known about Somali Canadian's experiences with the Canadian mental health services and transnational health seeking. The study aimed to understand psychosocial challenges faced by Somali Canadians, their health seeking behaviors, and service utilization. Because some sought psychosocial services outside the country, fieldwork was conducted in Kenya to provide new evidence on transnational healing services. Ethnographic fieldwork and in-depth interviews were utilized. Thirty-seven interviews of about an hour each were undertaken. Fieldwork in Nairobi focused on spiritual healing centers and medical clinic. The findings reveal important findings regarding psychosocial challenges experienced by participants. It discusses psychosocial illnesses as variedly experienced, challenges with accessing Canadian healthcare services, and seeking culturally appropriate services in East Africa. The study highlights participants and their families struggle with psychosocial distress, the challenges of accessing culturally appropriate services within Canada, the role of spiritual healers and the existence of transnational health seeking practices. [ABSTRACT FROM AUTHOR]

This comprehensive integrated literature review provides evidence-based information on mindfulness meditation as a primary care treatment for anxiety. A variety of databases were utilized for article collection including MEDLINE Complete, CINAHL Plus with full text, Cochrane library, APA PsycInfo, APA PsycTests, Health Source: Nursing/Academic Edition, and PsycARTICLES. Research suggests anxiety can be treated effectively with a minimum of 8 weeks of meditation practice. Meditation is a cost effective and safe treatment modality that can be incorporated into the care of patients struggling with anxiety. [ABSTRACT FROM AUTHOR]

Zhu You Shu (祝由术 a form of traditional Chinese spiritual healing) originated and was extensively utilized in China. This paper illustrates the origin, concept and techniques of Zhu You Shu in traditional Chinese medicine (TCM) and explores the correlation between Zhu You Shu and the three focuses and three elements of narrative medicine. The elements of Zhu You Shu , such as Zhu Shuo Bing You (祝说病由 explaining the original cause of the disease) and Qing Zhi Xiang Sheng (情志相胜 generation and restraint of emotions) share fundamental similarities with narrative medicine. Based on the principles and the interoperability of Zhu You Shu and narrative medicine, the doctor engages in active listening and communication with the patient to establish a trusting relationship. Utilizing the Qing Zhi Xiang Sheng technique, the doctor seeks to understand and regulate the patient's psychological processes. By integrating psychological cues, the aim is to restore emotional balance and enhance the patient's emotional and mental well-being while fostering a lasting emotional bond and providing spiritual support. Zhu You Shu has the potential to enhance the clinical pathway of narrative medicine in TCM. Simultaneously, the progress of narrative medicine will offer more sophisticated contemporary medical theories to assist the advancement of Zhu You Shu. [ABSTRACT FROM AUTHOR]

This anecdote of one regional academic health network's reputational demise suggests what might be learned about tendencies of undervaluing chaplaincy expertise, peace, and quiet in the everyday operations of professional caregiving. [ABSTRACT FROM AUTHOR]

Introduction: Aphasia, occurring in 20-40% of stroke patients, highlights the prevalence of language impairment in this population. Behavioral speech and language therapy is the mainstay of treatment, although other interventions have been introduced to improve speech and behavioral therapy effects. This research aimed to develop a modified MIT model to enhance the speaking ability of stroke patients with aphasia. Materials and methods: The research utilized a research and development (R&D) approach to create and validate an MIT modified with Dhikr spiritual therapy for stroke patients with aphasia. A limited trial was conducted with consecutive sampling at Dr. Soekardjo Hospital of Tasikmlaya, focusing on specific inclusion and exclusion criteria. Feasibility testing involved 10 stroke patients, utilizing quantitative and qualitative instruments such as questionnaires, interviews, and Focus Group Discussion (FGD), leading to iterative improvements based on expert input and assessments. Results: Validation by three experts yielded an average score of 86.11% in Phase I and 94.04% in Phase II. MIT demonstrated positive feasibility outcomes with an average score of 91.66%. Furthermore, the speaking ability was significantly improved, evidenced by TADIR scores, with a p-value < 0.001. Conclusion: The developed MIT-A enhances speech abilities for stroke patients with aphasia, as demonstrated by positive outcomes in the limited trial. MIT-A holds promise as a feasible and impactful tool, offering a novel approach to aphasia rehabilitation. [ABSTRACT FROM AUTHOR]

This study traces the evolution of religious healing practices associated with divine presence in China, from pre-modern traditions to the modern use of spirit-writing for obtaining divine prescriptions. It examines the continuity and transformation of these practices from the late imperial period to contemporary times. It argues that healing through divine prescriptions obtained via spirit-writing challenges the perceived dichotomy between religion and science, demonstrating that they have complementary roles, rather than being strictly opposing categories. For members of Jishenghui 濟生會, a lay Buddhist charity devoted to the Buddhist god Jigong 濟公 in Republican China, religion and scientific medical practice were integrated as complementary elements of daily life, combining doctrinal beliefs, ritual practices, and moral self-cultivation. This study examines how Jishenghui used spirit-writing to obtain and distribute divine prescriptions and medicines, demonstrating that the organization's philanthropic activities and social standing were enhanced by the integration of religious beliefs with medical and charitable practices during the Republican period. This study bridges existing research on the histories of spirit-writing and Chinese medicine, and the distinctions made between "Buddhist medicine" and "Daoist medicine". The article contends that, for ordinary people, no strict distinction existed between Buddhist and Daoist healing practices; instead, a shared religious culture regarding illness and healing was predominant. By contextualizing key analytical concepts such as "divine medicine", especially "divine prescriptions" (jifang 乩方 and xianfang 仙方) within the broader history of Chinese medicine and religious practices, this article demonstrates the social significance of spirit-writing as a ritual technique to provide healing and charity by lay Buddhists in Republican China, and its enduring relevance in contemporary Chinese societies. [ABSTRACT FROM AUTHOR]

Jean-Martin Charcot believed that “miraculous” cures followed the rules of nature and that the resolution of physical stigmata after pilgrimages to shrines followed the laws of physiology. He acknowledged that some of the patients he had failed to improve at La Salpêtrière had subsequently been cured by the “faith cure” at Lourdes, but he believed their recovery had occurred through “autosuggestion.” Although this term is more commonly associated with his collaborator Pierre Janet, it is clearly expressed in Charcot’s final pronouncements. Charcot’s recognition of the neurological origin of hysteria is central to contemporary ideas about the cause of functional neurological disorders, and even some components of his once derided treatment approach—including mental training, graded exercise, and medical hypnotism—are in vogue. [ABSTRACT FROM AUTHOR]

This study explores the effectiveness of Religious Savior-Centered Psychotherapy (RSCP) in treating depression in religious women. RSCP is a therapeutic approach that integrates Islamic teachings, particularly the concept of a Savior, with cognitive and behavioral strategies to address mental health challenges. Unlike traditional therapy models, RSCP emphasizes spiritual healing by fostering a strong connection to faith and a hopeful outlook for the future. The study aims to assess RSCP’s impact on depression in women by aligning with Islamic teachings and emphasizing positive future expectations. A pretest-posttest design with a two-month follow-up was employed to evaluate the effects of RSCP. The study included 70 women aged 18–60 from five counseling clinics in Tehran, all diagnosed with mild to moderate depression, and having expressed a belief in a Savior. MANCOVA was used to analyze the data, ensuring assumptions of normality and homogeneity of variances were met. MANCOVA results indicated a significant linear correlation between the treatment and depression levels (p < .05), with a large effect size (partial η2 = .61 for posttest and .54 for follow-up). Initial findings suggest RSCP’s potential benefit on mental well-being. RSCP has the potential to be integrated into existing mental health frameworks as a culturally sensitive option, particularly for Muslim women seeking faith-based approaches to mental health care. Future research with larger samples, randomized controlled trials, and longitudinal studies is needed to explore the effectiveness of this new positive psychotherapy approach. [ABSTRACT FROM AUTHOR]

Schooling practices and institutions of schooling have harmed racialized K-12 students, teachers, undergraduate students, graduate students, and faculty. How we define learning plays a significant role in understanding and ameliorating this harm. To envision a more hopeful future for education, in this article, we explore the relationship between learning, academic harm, and healing. To do so, we bring insights from Curanderismo--an oral healing and spiritual tradition--and sociocultural perspectives on learning into conversation to foreground the historical and cultural dimensions of learning in everyday practices. To breathe life into these connections, we share three stories inspired by hummingbird medicine, one form of wisdom found in Curanderismo. The stories illuminate the fluidity of time and space to support expansive views of learning and healing, the need to acknowledge the winding paths of learning and how they often grow through missteps and failures, and the need to offer ourselves and our students love as we try to heal ourselves from academic harms. Bringing learning and healing together intentionally can move us toward creating educational systems that allow for the flourishing of people in mind, body, spirit, and heart. We conclude with questions that can guide the design of learning environments characterized by healing and dignity. [ABSTRACT FROM AUTHOR]

The current study examined the role of spiritual well-being at Time 1 (T1) in satisfaction with singlehood six months later in a sample of 335 Polish single adults aged 19–51 (M = 32.23, SD = 6.44). The analyses provided evidence of a suppression effect of spiritual well-being at Time 2 (T2) on the link between spiritual well-being T1 and satisfaction with singlehood T2. Lower changes in spiritual well-being over six months were related to higher subsequent satisfaction with singlehood. The findings imply that greater spiritual well-being may be an important, although weak, factor related to higher satisfaction with singlehood. [ABSTRACT FROM AUTHOR]

There is interest in chaplains devoted to outpatient cancer care, informed by a growing body of research as well as recommendations of accreditors. Simultaneously, a growing share of U.S. healthcare is faith-based and possesses a foundational interest in religious/spiritual (R/S) care due to institutional culture. In that milieu, few articles describe how religious organizational cultures influence the creation and implementation of FTEs intended to meet the evidence-based recommendations of accreditors. This is a lacuna, given that board certified chaplains are measured on their ability to integrate spiritual care into the life and service of their institutions. In response, this article describes the creation and implementation of two chaplain positions devoted to a group of outpatient cancer clinics in a large Catholic healthcare system. This includes lessons learned when navigating R/S aspects of organizational cultures while implementing and executing chaplain practice to meet accreditor recommendations. [ABSTRACT FROM AUTHOR]

In this paper, I explore the relationship between food and eating in two Abrahamic faiths, viz. Islam and Christianity. I show how these religions create provisions that entreat followers to consume in an ecologically conscientious manner that is not only good for the consumers but for the society and planet as well. In effect, traditional symbolic systems such as religions that provide "magical solutions" can also provide modern solutions to modern crises confronting modern societies in today's world. I argue that Islam and Christianity are highly relevant in today's world where they provide for safe, healthy, and socially conscientious living. [ABSTRACT FROM AUTHOR]

The COVID-19 global pandemic has brought unprecedented physical and mental health challenges to many, making the exploration of the spiritual dimension of suffering increasingly meaningful and relevant. Pope John Paul II's theologico-pastoral approach in Salvifici Doloris (SD) sheds light on how spiritual reflections and pastoral care anchored on the theology of Jesus Christ's sufferings can be put together to contribute to post-COVID-19 reflections. Given this context, this paper explores the perceptions and coping mechanisms of COVID-19 patients as they navigate the challenges of their illness. By examining patient experiences gleaned from medical and scientific journals, the study underscores the necessity of supporting individuals suffering from various diseases. As John Paul II thoughtfully remarks in Salvifici Doloris, there is a profound need to address patients' inquiries about "the cause, the reason, and equally, the purpose of suffering, and, in brief, a question about its meaning." Taking this into account, this paper contextualizes the theology of suffering articulated by Pope John Paul II in SD within the experiences of patients who contracted COVID-19 during the global pandemic. To embark on this discussion, the following themes about suffering are expounded: First, Insights into the Weight of Suffering Among Persons who Contracted COVID-19. Second, Understanding of Suffering in Salvifici Doloris, and Third, The Salvific Meaning of Suffering in COVID-19 and its Transformative Experience. [ABSTRACT FROM AUTHOR]

Although several studies have analyzed the effects of spirituality on stroke survivors' physical functioning and their caregiver's outcomes, no systematic review or meta-synthesis was found to identify the lived experiences of stroke survivors and caregivers regarding spirituality. For these reasons, this study aimed to analyze quantitively and qualitatively research relating to stroke survivors' and caregivers' experiences. The included studies were RCT studies, quasi-experimental studies, qualitative, descriptive, ethnographic, and phenomenological studies, and cross-sectional studies (n = 37), with a total of 6850 stroke survivors and 1953 caregivers enrolled. Spirituality appears to play an important role in improving the quality of life and decreasing anxiety and depression of both stroke survivors and their caregivers. [ABSTRACT FROM AUTHOR]

The late twentieth century saw a revival and change in holistic care offered in the healthcare setting. Music therapy and spiritual care are new professions that have entered the healthcare field to support patients with existential angst and crisis based on the diagnoses they face. In this paper, we systematically analyze music therapy and spiritual care and how they support the healing and journey of patients and family members in the healthcare setting. [ABSTRACT FROM AUTHOR]

The document provides a comprehensive bibliography of M. L. Daneel's work, including organizations founded, publications, books in progress, and articles and book chapters. Daneel's research focuses on African Independent Churches, traditional ecologists, and earthkeeping movements in Zimbabwe. His work explores the intersection of Christianity, traditional African culture, and environmental conservation, making significant contributions to African theology and mission studies. [Extracted from the article]

Spiritual Diversity (SD) is transformative when integrated into the epistemic context and practice. SD's transformative potential can significantly enhance clients' quality of life when harnessed. The profound lived experiences of social workers must be unearthed to embrace spiritual diversity as a holistic resource fully. Therefore, this study aimed to delve into the lived experiences of social workers, explore the profound role of spiritual diversity, and uncover diverse perspectives in different social work contexts. Seven in-depth, semi-structured Zoom interviews with spiritually informed social workers were conducted. Using Interpretative Phenomenological Analysis (IPA), the exploratory comments and observations of the participants were drawn. The study generated 122 codes from the data and developed fourteen emergent themes. These themes were then clustered into four major themes: 1. Spiritual turn among social workers, 2. Spirituality as a strength-based mechanism, 3. Creating access to spiritual resources, and 4. Increased vitality in the healing process. Demonstrating the seamless integration of the spiritual diversity approach and critical discourse on social work practices, this study adds to the growing body of research that underscores the benefits of a spiritual diversity approach in social work settings. [ABSTRACT FROM AUTHOR]

The book "Letting Go and Rising Up" by Klaus Blaser, a psychiatrist, psychotherapist, and consciousness researcher, combines psychotherapeutic work with spiritual approaches. Through the use of wooden figures, spiritual visualizations are made tangible. Blaser developed the three-dimensional boundary visualization (3-DGV) as a spiritual therapy form to change states of consciousness and promote healing processes. The book offers insights into various therapy processes and encourages reflective engagement with spiritual themes. [Extracted from the article]

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Purpose: Snakebites represent a pressing global public health concern, with India shouldering a disproportionate burden and often dubbed the "snakebite capital." Traditional and spiritual healing methods prevail in India, yet their efficacy and potential adverse health consequences warrant investigation. This study seeks to elucidate the perspectives of healthcare providers and caretakers regarding snakebite treatment practices, with a specific emphasis on traditional healing modalities. Methods: An exploratory study was conducted among ten healthcare providers–five traditional and five modern treatment providers, two snake trappers/catchers and 120 snakebite victims or their caretakers across three districts of Odisha, India. Data were collected through in-depth interviews and analysed using content analysis. Results: The analysis revealed five main categories: various snakebite treatment practices, care-seeking pathways of victims, perspectives of patients and caretakers on treatment, traditional healers' views on modern treatment, and allopathic doctors' views on traditional treatment. Treatment practices observed included allopathic treatment, cold treatment, spiritual healing practices at temples, brass plate treatment, mantra enchanting, herbal treatment, and self-medication. Reasons for treatment delay included strong community beliefs in traditional healing, lack of control over irrational treatment by traditional healers, suboptimal care at primary and secondary healthcare facilities, and poor community literacy on snakebites. Conclusions: The study emphasizes the need for improved snakebite preparedness strategies, community literacy, active involvement in prevention programs, and strong political commitment to control irrational treatment practices. [ABSTRACT FROM AUTHOR]

For centuries, cannabinoids have been utilized for their medicinal properties, particularly in Asian and South-Asian countries. Cannabis plants, known for their psychoactive and non-psychoactive potential, were historically used for spiritual and remedial healing. However, as cannabis became predominantly a recreational drug, it faced prohibition. Recently, the therapeutic potential of cannabinoids has sparked renewed research interest, extending their use to various medical conditions, including cancer. This review aims to highlight current data on the involvement of cannabinoids in cancer signaling pathways, emphasizing their potential in cancer therapy and the need for further investigation into the underlying mechanisms. A comprehensive literature review was conducted using databases such as PubMed/MedLine, Google Scholar, Web of Science, Scopus, and Embase. The search focused on peer-reviewed articles, review articles, and clinical trials discussing the anticancer properties of cannabinoids. Inclusion criteria included studies in English on the mechanisms of action and clinical efficacy of cannabinoids in cancer. Cannabinoids, including Δ9-THC, CBD, and CBG, exhibit significant anticancer activities such as apoptosis induction, autophagy stimulation, cell cycle arrest, anti-proliferation, anti-angiogenesis, and metastasis inhibition. Clinical trials have demonstrated cannabinoids' efficacy in tumor regression and health improvement in palliative care. However, challenges such as variability in cannabinoid composition, psychoactive effects, regulatory barriers, and lack of standardized dosing remain. Cannabinoids show promising potential as anticancer agents through various mechanisms. Further large-scale, randomized controlled trials are essential to validate these findings and establish standardized therapeutic protocols. Future research should focus on elucidating detailed mechanisms, optimizing dosing, and exploring cannabinoids as primary chemotherapeutic agents. [ABSTRACT FROM AUTHOR]

Caused by nonlinear vibration, ocean white noise exhibits complex dynamic characteristics and nonlinear perception characteristics. To explore the potential application of ocean white noise in engineering and health fields, novel methods based on deep learning algorithms are proposed to generate ocean white noise, contributing to marine environment simulation in ocean engineering. A comparative study, including spectrum analysis and auditory testing, proved the superiority of the generation method using deep learning networks over general mathematical or physical methods. To further study the nonlinear perception characteristics of ocean white noise, novel experimental research based on multi-modal perception research methods was carried out within a constructed multi-modal perception system environment, including the following two experiments. The first audiovisual comparative experiment thoroughly explores the system's user multi-modal perception experience and influence factors, explicitly focusing on the impact of ocean white noise on human perception. The second sound intensity testing experiment is conducted to further explore human multi-sensory interaction and change patterns under white noise stimulation. The experimental results indicate that user visual perception ability and state reach a relatively high level when the sound intensity is close to 50 dB. Further numerical analysis based on the experimental results reveals the internal influence relationship between user perception of multiple senses, showing a fluctuating influence law to user visual concentration and a curvilinear influence law to user visual psychology from the sound intensity of ocean white noise. This study underscores ocean white noise's positive effect on human perception enhancement and concentration improvement, providing a research basis for multiple field applications such as spiritual healing, perceptual learning, and artistic creation for human beings. Importantly, it provides valuable references and practical insights for professionals in related fields, contributing to the development and utilization of the marine environment. [ABSTRACT FROM AUTHOR]

Nonhuman animal research has contributed to human health advancements but raises questions about the extent to which humans protect nonhuman animals during such endeavors. This series of drawings explores several ethics and empirical questions from a visual point of view. [ABSTRACT FROM AUTHOR]

Background/Aim: Effective pain management has become more difficult during the COVID-19 pandemic. The spiritual emotional freedom technique (SEFT) can be one of the efforts to overcome acute and chronic pain because SEFT is an intervention that can overcome physical problems by combining spiritual and psychological energy through sincerity of prayer and surrender. Aim of this study was to analyse the effect of SEFT on pain during the COVID-19 pandemic and the difference in the effect of SEFT on pre- and post-intervention pain. Methods: The research method was a quasi-experiment with a pre-posttest group design. The study was conducted by assessing the pain scale before and after using the numeric rating scale (NRS). The sample size in the study was 98 respondents. Inclusion criteria were: patients experiencing acute or chronic pain, composed consciousness, being able to communicate well enough and being consistent with the stages of intervention. Exclusion criteria were, unconsciousness, patients diagnosed with COVID-19, shortness of breath, cognitive impairment and hearing loss. Results: Pain measured by NRS in respondents for the pretest was 2.40 (1.679) and the post-test was 1.39 (0.490) with the interpretation of mild pain. Pretest and post-test on respondents showed significant pain reduction (Wilcoxon test, p = 0.0001; Mann Whitney test, p = 0.013). Conclusion: Respondents experienced less pain after SEFT than before the intervention. The impact of the pain scale on respondents was different before and after SEFT [ABSTRACT FROM AUTHOR]

This paper examines the efficacy of incorporating spiritual practices, such as prayer and pilgrimages, into patient-centered care to enhance the healing journey of individuals experiencing illness. Using Lisa Ray's cancer memoir, Close to the Bone (2019), we seek to investigate the impact of spirituality, sacred spaces, and faith on maintaining an individual's religiosity during times of ailment. Our analysis of the potential salubrious effects of incorporating practices like prayer and pilgrimages, as well as the ameliorative influence of storytelling and community, aims to shed light on the utility of these practices in healthcare. Furthermore, we aim to situate prayer as a healing modality and examine the pertinence of Hindu pilgrimage sites in India to the case study. By evaluating the spiritual practices and sacred spaces that facilitated Lisa's healing journey, we hope to contribute to the understanding of the importance of including spiritual practices and beliefs in patient care within the interdisciplinary framework of medical humanities, which encompasses a wide array of disciplines concerned with the human pursuit of health and well-being. [ABSTRACT FROM AUTHOR]

This article is an interview with Hadassah Schnepp, who shares her experiences growing up in a Christian family and her struggles with faith and church involvement. She discusses the positive and negative aspects of her upbringing, including changes in her church's culture during her teenage years. Hadassah also talks about how a life-altering car accident and subsequent challenges affected her view of Christianity and her relationship with God. She shares her journey of finding hope and healing through therapy and a new understanding of faith. The article also explores the difficulties that young adults face in staying engaged with the church as they transition into adulthood. It discusses the experiences of Adventist kids who have been hurt by the church and Adventist education, often leading them to reject or ignore the teachings. The article emphasizes the importance of addressing mental health, identity struggles, and sexuality within the church, rather than avoiding or dismissing these issues. The author envisions a future church that focuses on meeting young people where they are and providing support for their mental, physical, and spiritual well-being. They suggest implementing support groups and programs that address depression, anxiety, addiction, and other challenges faced by young people. The author believes that by being authentic and understanding, the church can attract others and create a safe and supportive environment. [Extracted from the article]

Objective: This study investigates the methodologies for overcoming anxiety through spiritual therapy, specifically focusing on the teachings of the Qur'an. It explores how spirituality, as outlined in religious texts, can provide strategies for alleviating anxiety and fostering inner peace. Methods: A descriptive approach was employed to examine spiritual therapy, with particular emphasis on the Qur'an's insights into the nature of anxiety and its remedies. The study considers both psychological perspectives and Islamic teachings, categorizing the methods into insight-based and behavioral approaches. Results: The Qur'anic approach to anxiety emphasizes two primary methods: insight methods, which include religious and mental spirituality, belief systems, and understanding the purpose of suffering; and behavioral methods, such as the remembrance of God, prayer, trust, piety, and belief in God and the Resurrection. These methods were found to play crucial roles in alleviating anxiety and promoting peace. Conclusions: Spirituality, particularly as taught in the Qur'an, serves as a foundational tool for human tranquility. By integrating cognitive and behavioral strategies, individuals can overcome anxieties arising from material deficiencies. Further research into the role of spirituality across different religious practices is needed to deepen the understanding of its impact on mental well-being. [ABSTRACT FROM AUTHOR]

The poem "In the twilight zone: between AI and nursing" by Claire Su-Yeon Park explores the intersection of artificial intelligence and nursing care, highlighting the challenges and transformative potential of integrating these fields. Through metaphorical imagery, the poem captures the struggle and triumph of pioneering change while honoring the balance between technological innovation and compassionate caregiving. It serves as a tribute to healthcare professionals working to bridge these disciplines and offers solace to those grappling with digital transformation in healthcare. [Extracted from the article]

Background: Snakebites are considered a neglected tropical disease responsible for many accidents, some fatal, and are related to poverty. The Brazilian Amazon has the highest incidence of snakebites per inhabitant, with the state of Pará having the most reported cases. For those who have difficult access to hospitals and pharmacies, this issue is even more urgent. Methods: In this research, we worked together with the population of five riverine communities in Aritapera (Santarém-PA), a fluvial island located in the Lower Amazon floodplain (várzeas), in order to identify the species of venomous snakes and create a record of snakebites in the region and treatments carried out. Results: Dwellers reported a high frequency of encounters throughout the year and mentioned five venomous ethnospecies, although we identified only Bothrops atrox. Approximately 28.7% of the participants had already been bitten, and in 15.8% of the interviews, they mentioned deaths from snakebites. The treatments varied between hospitalization (42.8%), home treatments (23.8%), both together (25.4%) and healers (7.9%). There were cases where no treatment, or just religious treatment, was performed. In general, no serious sequelae were reported. Although home treatments were more common in the past, many people maintained the practice of using them before going to the hospital. Among the most used are Pau X and the fat of the Amazon River Dolphin. The latter appears to be a recent discovery by locals and is considered very efficient both for humans and animals. Conclusion: Difficult access to health centers, a lack of energy to store antivenom and a high rate of encounters with snake place Aritapera dwellers in a vulnerable situation regarding snakebite accidents. In this context, they discovered treatments that improved their well-being until hospitalization. As the Amazon River dolphin is an endangered species, the use of its fat requires attention. In this sense, the dissemination of this knowledge is important to encourage studies that investigate which properties of this fat act as counterpoisons. By discovering substitutes that can be incorporated in other rural and remote communities, an economic and ecologically viable option for the health of residents can be promoted, in addition to valuing traditional knowledge. [ABSTRACT FROM AUTHOR]

The UK National Health Service (NHS) is one of the largest employers in the world and relies heavily on Black migrant women. Nonetheless, reports of (gendered) racism persist. This phenomenologically inspired qualitative study shares findings from empirical interview data with female Nigerian doctors and nurses working in the NHS, with a specific focus on how these women cope with the racism and gendered racism they experience in their everyday working lives. The analysis shows the extent to which they perceive the coping strategies available to them to be limited, with problem-based solutions focused on relocating themselves into geographical, professional, or organisational spaces where acute staffing shortages may curb employers' tendency towards discrimination in recruitment and advancement. Emotion-based strategies employed were often faith-based, or relied on their national identity and understandings of what it means to be Nigerian/a Nigerian woman. The article critically considers the power differentials endemic in employment that limit these women to individualised coping strategies which ultimately result in their isolation, a known stressor itself, creating a self-perpetuating vicious circle of gendered racism. [ABSTRACT FROM AUTHOR]

The recognition of complementary and alternative medicine (CAM) is increasingly growing worldwide. Positive attitudes toward using CAM may reflect an evidence-based understanding and awareness of its common uses and potential abuses, facilitating its sound integration into the society for positive results. This study aimed to identify the level of knowledge, practices, and barriers associated with the use of CAM among medical and nonmedical students. A cross-sectional study was conducted between April 2023 and July 2023 involving a sample group of medical and nonmedical students from King Khalid University, Abha, Saudi Arabia. A total of 341 students completed the survey. Approximately 53.4% of the participants were medical and 46.6% were nonmedical students. Herbal medicine was the most used among medical students (21%) followed by aromatherapy (12%) and chiropractic (11%), while the most used CAM among nonmedical students was spiritual healing/Quran (19%). The prevalence of good knowledge is higher in medical students compared to nonmedical students in some CAM modalities. In addition, the results show that there are no significant differences in attitudes toward CAM among medical and nonmedical students. Respondents from both groups were keen on gaining more knowledge about all the CAM modalities. It is important to utilize the data from this study for enhancing curricula in university programs and promoting education and practice related to CAM. [ABSTRACT FROM AUTHOR]