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Idealism for urban living necessitates the establishment of infrastructure and a platform that considers all stakeholders, including managers, planners, and citizens, regardless of their social and economic backgrounds, social class, gender, etc. This concept is encapsulated in the notion of the right to the city. However, implementing this concept can pose challenges in smaller cities with more unfavorable conditions. Hence, this research aims to introduce a model for actualizing the right to the city based on the Analytical Network Process (ANP) in the rural cities of western Mazandaran. The current study is categorized as applied research. The statistical population for this study comprised urban experts (chosen through the Delphi technique with a sample size of 25). Alongside on -site observations, information was gathered utilizing the fundamental maps of the country's mapping organization and studies focusing on the three cities of Baldeh, Kejur, and Pol (Kham -shahrs in the western part of Mazandaran province). The Analytical Network Process (ANP) method was employed to process and analyze the data, leading to the extraction of a balanced supermatrix using the Super Decision software. Following various steps, the final priorities of indicators and options for realizing the right to the city were determined. The results of the network analysis (ANP) of the dimensions of realizing the right to the city in the western cities of Mazandaran province indicate that the physical -biological dimension holds the highest weight and importance (0.1970). It is trailed by the economic dimension (0.1725) and the social and cultural dimensions (with a final weight of 0.0847). Among the criteria for realizing the right to the city in the western cities of Mazandaran province, the right to self-determination carries the most significance with a weight of 0.1461, followed by environmental rights (0.0943) and the right to a sustainable city economy (0.0840). [ABSTRACT FROM AUTHOR]

After 50 years of research on urban informality, why is it that we seem unable to either clearly define this concept or move beyond it? On the one hand, urban informality is identified with 'slums' and substandard outcomes, on the other, with deregulated markets and neoliberal urbanism. Yet it is also identified as a self‐organized urbanism that adds vitality, affordability, diversity, creativity and adaptability to the city—a form of urbanity that embodies the 'right to the city' and urban commoning. How are we to understand this paradox and move beyond the informal/formal as a binary distinction? If informality is more than a lack of formality, then what is informality‐in‐itself? The key argument here is that urban informality is the original form of urbanity—the ur‐form—while formal urbanism is its necessary counterpart. Informal urbanism is not a lack of formality, but the ground from which the formal emerges. This inversion changes the way we understand the city as an in/formal assemblage. While rampant informality may seem the very antithesis of urban planning, to erase it is to kill urbanity itself. The challenge is to engage this paradox—planning for the unplanned, keeping the ur‐ in urban studies. [ABSTRACT FROM AUTHOR]

The article examines the Muslim community's struggle to maintain their cemeteries in Tel Aviv-Jaffa, and highlights a broader geo-temporal interpretation of the indigenous right-to-the-city. We analyse a succession of mobilizations against sales and demolitions of Muslim cemeteries across the city since the 1950s and investigate how activists recently gained tangible achievements by framing their protest as an urban citizenship mobilization. We show that by utilizing creative spatial performances, applying to municipal governance and stressing their right to use and produce urban space, to participate, and to have their local heritage acknowledged and commemorated, they invoked and reinterpreted right-to-the-city ideas. Their struggle also expanded this agenda, as they did not focus on their living area, but rather advanced claims related to the full city space and its history, and to the customary view of their spaces as 'terra nullius'. In analysing their struggle, we thus contribute to the right-to-the-city literature and agenda, highlight the right for commemoration as part of right to live in the city as equal citizens, and address the promise this case presents for minority ethnic politics. [ABSTRACT FROM AUTHOR]

The following paper contributes to interdisciplinary debates at the intersection of informal sport/leisure, migration and urban studies. It does so by drawing on an ethnographic research with young men of migrant origins in Turin, Italy, and by addressing the relevance of parkour in the participants' experiences and negotiations of 'what it means to (not) belong' in urban spaces. The focus on parkour provides a unique entry point to address the politics of belonging that unfold in urban spaces as contested sites where competing images of the city, the nation and of who belongs to them converge, clash and overlap. This is particularly relevant, though not limited to the Italian context, where political narratives and realities still legally and socially define the children of migration as alien bodies in the nation, while Turin's urban leaderships portray youth cultures and multicultural diversity as assets for the city's symbolic, cultural and financial regeneration. As the intersection of such discourses shapes the manifold ways through which post-migrant urban subjects become essentialised, valorised and pathologised in Turin, the paper's findings foreground the relevance of informal sports as entry points to (re)consider discussions on citizenship, conviviality and rights (to the city) in contemporary urban contexts. [ABSTRACT FROM AUTHOR]

This article compares housing projects in Asunción (Paraguay) and Rio de Janeiro (Brazil), identifying tactics to adapt them to the needs of evicted populations. It argues that standardized housing developments enforce civilizing norms, while informal adaptations by residents resist such controls. Both cases were analyzed through fieldwork at different times, using social research methods and ethnography. The research reveal that authorities aim to keep relocated populations under control, while residents creatively adapt spaces in resistance. This highlights the clash between enforced norms and individual needs, echoing questions about rights in the city space. [ABSTRACT FROM AUTHOR]

The Chinese institution for population registration is called the hukou system. It divides residents into local and non-local hukou holders concerning geographical mobility. Within Chinese society, young people often move away from their birthplace and subsequently become non-local hukou holders in the destinations. The hukou system has become a barrier to the access of young people to urban rights, placing them in a peripheral position in society. To understand the often-overlooked geographies of young people in China, the article examines how the hukou system undermines young people's right to the city. Subsequently, the invisible politics of young people in China is discussed, based on a scoping review that approaches the issue through three themes: young people's tactics in their mobilities; housing inequality and residential segregation; and young people's aspirations for the future. Combining authoritarianism and neoliberalism, the hukou system controls the distribution of city rights, and thus regulates the flows of young people. Such regulation constitutes a transitional regime that shapes the life trajectories of Chinese youths. Therefore, the article recommends hearing the voices of Chinese young people in the field of Children's Geographies, and thus enabling their voices to influence future reforms of hukou policies. [ABSTRACT FROM AUTHOR]

Big new cities have been built around Tehran. This research follows the field study of the daily life of the residents of the new city of Pardis in the dimensions and components of the right to the city, and its main purpose is to express and analyze the main problems and demands of the residents of the new city of Pardis, which make life in this city difficult or has caused the dissatisfaction of the residents. The current research was carried out using a qualitative method, and 22 in-depth interviews were conducted with the residents of Pardis city using the purposeful sampling method. In the current research, Brown and Clark's (2006) thematic analysis method was used to code data and find themes and sought to understand and extract concepts and deficiencies of the rights to the city of the residents of the new city of Pardis. A total of eight main themes were identified for the overarching theme of the right to the city in the new campus city, which is supported by several sub-themes. These main themes include: 1. Difficult public transportation, 2. Poor performance of the architecture company in the new city of Pardis, 3. Cold interaction, 4. Low access to urban services, 5. Inequality, 6. Urban dependence on the mother city, 7. Density of complexes and empty houses, and 8. Daily migration of workers. The dependence of the new city of Pardis on the mother city of Tehran has caused the residents' right to the city to be divided with Tehran, and the lack of job opportunities and poor transportation are two very important determinants of the right to the city in Pardis, which have severely affected the other rights of the residents and has had the most significant impact on social interactions and has reduced the scope of monitoring neighbors. [ABSTRACT FROM AUTHOR]

Thousands of people are currently being excluded from the right to the city, which makes urgent a reflection on how to articulate innovative and critical learning actions to promote socio-spatial and cognitive justice in the emerging context. An analytical framework inspired in Giddens' and Fraser's theories, is proposed for a systematic analysis of the literature on critical pedagogies, and for studying an articulated sequence of learning-action experiences happened over fifteen years. The analysis is supported by qualitative information harvested from the experience of the Polytechnic University of Madrid with the communities in Ginaw Rails Nord (Dakar, Senegal) and Las Sabinas (Madrid, Spain).The results critically question the hegemonic construction of knowledge and the predominant ways of categorisation, crossing the abyssal lines between the Global North and the Global South, showing that (1) transforming structures involves challenging power relations within and outside the educational structure, and engaging in plural and equitable learning-action communities from which dominant policies, practices, and discourses may be challenged; (2) practices and policies may be transformed through collective experimentation processes that contribute to the co-production of both the city and knowledge, and (3) transforming the discourses of dominant power requires questioning acquired knowledge and the way it is produced, assuming the commitment and responsibility for constructing and disseminating an emancipatory pedagogy through the ecologies of knowledge. [ABSTRACT FROM AUTHOR]

Copyright of Revista Foco (Interdisciplinary Studies Journal) is the property of Revista Foco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

It is widely accepted that Henri Lefebvre's Marxism had anarchistic traits, but few have tried to specify what these traits are, or what they mean. This paper argues that Lefebvre's work should be seen as first and foremost an anti‐authoritarian theory that uses space, rather than a spatial theory. Written from a position that refuses to be either just ‘Marxist’ or just ‘anarchist’, this paper makes a claim to the possibility of a radical geography that can engage with and beyond both. [ABSTRACT FROM AUTHOR]

Aims In recent years, urban challenges have emerged alongside increasing civic demands, prompting discussions around the concept of “the right to the city.” Contemporary social and political transformations, including capitalist dominance and the rise of urban social movements, have led to evolving interpretations of this right. Therefore, the present study seeks to conceptualize and model the approach to the right to the city within the urban context, focusing on Yazd city as a case study. Methodology This research employed a descriptive-analytical method and was categorized as applied research. Data collection involved both documentary review and fieldwork approaches. The statistical population comprised 515,659 citizens of Yazd, with a sample size of 325 determined using Cochran’s formula. Data analysis was conducted using SPSS 26 software, the t-test, structural modeling, and AMOS 26 software. Findings The t-test results indicated that the examined components of the right to the city (namely control and ownership, urban vitality, and citizen participation) were in a suboptimal state, falling below the standard level. Pearson’s correlation test revealed a positive and significant relationship among all dimensions of the study parameters. Moreover, structural model analysis identified the citizen participation index as the most influential factor in advancing the right to the city approach compared to other components. Conclusion The core components of the right to the city (control and ownership, urban vitality, and citizen participation) are in a generally unfavorable condition. [ABSTRACT FROM AUTHOR]

Space is often produced digitally before it is produced physically. This article investigates how the right to the city can be broadened to include the appropriation of digital spaces to produce 'lived' transportation spaces. Focussing on mobilisation against highway expansion in Dallas, Texas, we ask the following: (1) what are the mechanisms through which space is conceived, perceived, and lived through the lens of mobility justice; (2) how might claims for technical information challenge dominant transportation policies and projects; and (3) how might participants inhabit digital spaces? We conduct a qualitative analysis of transportation planning narratives, visualisations, and public comments in three documents: the Dallas City Center Master Assessment Process, Coalition for a New Dallas' I-345/45 Framework Plan, and public survey data regarding proposed highway changes (n = 1241). Findings demonstrate how residents challenge transportation 'needs' as often determined in conceptual planning spaces. Further, technologies can be appropriated to produce differential spaces, which can alter the trajectory of highway projects. Challenging the legitimacy of institutionalised knowledge through the appropriation and production of digital spaces forms part of a larger claim to the right of the city. [ABSTRACT FROM AUTHOR]

The daily relationships in the territory of the neighborhoods constitute an essential social process in people's lives. The configuration of urban spaces determines how neighbors largely build their social relationships. The uses of urban spaces shape the possibilities of interaction and social cohesion in neighborhoods. This article analyzes the relationship between physical space and daily practices in two neighborhoods of the city of Madrid: Prosperidad and Malasaña. Starting from the concepts of 'the right to the city' and 'inhabiting', both the influence of physical spaces in the configuration of social relations and the opposite process are explored. The research offers the speeches of 24 in-depth interviews with residents of the selected neighborhoods and reflects the process of anonymization and loss of everyday activities that characterize current cities, recognizing the role of women in the daily use of the city. [ABSTRACT FROM AUTHOR]

This study explores the role of 'The Pobladores' Carnival' in Santiago, Chile, as a platform for collective action. The document investigates the historical and social role of the artistic-cultural practices in mobilizing urban poor settlers and their contribution to the transformation and negotiation of urban space. The research employs qualitative and ethnographic data from in-depth interviews, participant observation and documentary sources. It delves into the concept of 'carnivalization' and its interpretations, the historical development of carnival practices in Chile and the concept of 'carnival politics' in the local urban spaces. The article's contribution to the field of urban cultural studies lies in its insights into the role of creativity and cultural practices in renegotiating urban inequality, rearticulating urban periphery actors and promoting the Right to the City. [ABSTRACT FROM AUTHOR]

This paper investigates the multiple ways in which the lives of urban refugees are impacted by the presence of refugee camps. It builds on a growing body of literature on the urban refugee experience that recognizes the agency exercised in the rejection of the camp. But it also demonstrates how, in countries with an encampment policy, the presence of camps can limit urban refugees' mobility and their ability to take advantage of all that urban life has to offer. It also highlights the consequences of the choice refugees must make between receiving humanitarian aid in a camp and living unassisted in an urban area. The paper draws on qualitative interviews with refugees in Ethiopia, Kenya and Jordan. It presents conclusions on the inadequacy of the international response, which fails to capitalize on the presence of displaced people in cities, to achieve the supposed policy goal of "self-reliance". [ABSTRACT FROM AUTHOR]

Police are omnipresent in Nigerian cities. The existence and actions of the Nigerian Police Force (NPF) in cities such as Lagos, Ibadan, and Abuja are intended like elsewhere in the urban world to deter, reduce, and solve crime. This is true of the Special Anti-Robbery Squad (SARS) of the NPF, created to combat armed robberies, car-snatchings, kidnappings, and cattle rustling. Its methods of seeking greater public security, however, raises questions about the fairness and efficacy of urban policing in Nigeria. Its reported police predation and violence during its stops, searches, detentions, and custody of urban denizens exacerbate socio-spatial injustices in Nigerian cities. We draw on the concept of the right to the city and qualitative data, including key informant interviews with Nigerian police, lawyers, and common city residents, including self-identified victims of SARS brutality, to describe how SARS helps us understand the context and characteristics of urban policing in Nigeria. [ABSTRACT FROM AUTHOR]

This article analyzes how the right to the city has been implemented in Ecuadorian housing policy after it was recognized in the 2008 Constitution, focusing on the link between this right and the right to housing. Based on the policy design framework, the study seeks to explore to what extent the set of policy instruments developed in the period 2009–2020 have been consistent with the right principles proposed in Constitution. Some limitations are identified, such as the prevalence of a housing policy model that disregards social production as an alternative and is disconnected from broader strategies of equitable urban development. The absence of indicators that account for the right to the city, and the lack of strategies that facilitate the articulation between the housing and land management competencies of the central and municipal governments are other fundamental constraints. [ABSTRACT FROM AUTHOR]

Amidst the growing debate on the use of technologies and data in urban management, it is essential to examine the role of the Right to the City within this discourse. The concept of the Right to the Smart City presents a challenge in contemporary urbanization, where it is crucial to identify who benefits from technologies and data, as well as how these resources integrate into society as a whole. This article reviews the corpus of research on the concepts of Smart City and Right to the City within the field of Social Sciences, drawing on bibliographic data from the Scopus database, between the years 2010 and until the year 2023, with a search system based on keywords in English. The aim is to analyze the connections between these theoretical frameworks and their intersections with other research topics. The results, analyzed using VOSviewer software, reveal maps and graphs indicating that contributions linking Smart City and the Right to the City are concentrated among a limited group of researchers, primarily based in the United States and Europe. Although these studies emphasize the necessity of a citizen-centered approach, they also highlight that global Smart City initiatives often overlook the Right to the City, reinforcing a dominant vision aligned with capital accumulation. [ABSTRACT FROM AUTHOR]

Copyright of Pixo: Revista de Arquitetura Cidade e Contemporaneidade is the property of Pixo Revista de Arquitetura Cidade e Contemporaneidade and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The recent literature on home has focused on the importance of imagination and performativity in the making of places. In this article, I bring together the imagined and the material dimensions of home-making, to show how people (re)attach themselves to multiple places and, in the process, project idealized moral orders. These arguments draw on an ethnography of a mosque in Lisbon, established in 2000 by a group of Portuguese-Bangladeshi entrepreneurs, who have been negotiating with the municipality for a space to accommodate its growing congregation. In 2012, the city hall announced the construction a new square in Lisbon, the "Moorish square," a development project that would include several multifunctional spaces, some of which will be used to relocate this mosque. This article examines these negotiations as part of making a sense of home by my interlocutors from Bangladesh and, simultaneously, reveals the anxieties over the regulation and the place of Islam and Muslims in the city. [ABSTRACT FROM AUTHOR]

Copyright of lnternational Journal of Geography & Geography Education is the property of Marmara University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of O Social em Questão is the property of Faculdades Catolicas - Pontificia Universidade Catolica do Rio de Janeiro and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

New cities, often designed as development strategies, cause dispossession, displacement, and disruption of everyday lives of local communities. To further explore the effects of new cities and urban development in the Global South, this study explores the realities of farmers whose homes and livelihoods are affected by the construction of New Clark City in the Philippines. Employing the concept of the right to the city by Henri Lefebvre, this study delves into the farmers' agency in reclaiming space in the city being built on their rice fields. Through qualitative research methods, including interviews and participant observation, the study elucidates the strategies employed by farmers to assert their right to New Clark City. Highlighting that (re)claiming of space by the farmers is motivated by their need to make a living and provide for their families, the study builds on the understanding of the right to the city as the right of the inhabitants to shape their environment and manage their resources. Although the right to the city heavily depends upon the collective power to reshape the process of urbanization, the article argues that it can also be asserted through individual and unorganized actions.

This paper argues for the necessity of reclaiming the 'right to leisure' from a Lefebvrean perspective. The right to leisure is an under-studied concept in both human rights and leisure studies literature. While the 'reductionist' human rights approaches categorise it as a 'not so essential' human right, leisure studies are primarily interested in how inequalities occur in leisure settings within specific societies. Drawing on a Marxist framework, Lefebvre locates leisure in the centre of a new, radical understanding of citizenship which is substantially outlined in his concept of the 'right to the city'. This article argues that an unalienating form of leisure, which centralises creative agency and qualitative use of time and space, is both a reason and an outcome of the right to the city. In this sense, the emancipatory leisure ideal cannot be separated from an emancipatory notion of citizenship. [ABSTRACT FROM AUTHOR]

Anyone who has lived in a city knows that, separately from the administrative or electoral districts, there are districts that exist in the imagination. Areas of the city seem to have a distinctive character and ethos. The article suggests that such notional place‐forming occurs spontaneously through everyday sensations, life activities, and events and is spontaneously evaluative and comparative. In these ways, a notion of "intuitive district" differs from externally given analytical concepts commonly used in the literature to categorize urban divisions, such as neighborhood or quartier. Intuitive districts are subjective but also widely shared in urban communications. The article argues that they have an objective agency: They influence people's decisions, what they care about, how they move around the city, and interact (or do not interact) with other residents. Using the example of one post‐socialist city in Russia (Ulan‐Ude), the article explores how intuitive directs have formed and shows how their existence can have effect on highly diverse urban processes and actions, from the formation of gangland territories to house prices, from religious intensification to providing the foundation for public protest. [ABSTRACT FROM AUTHOR]

This article explores the transformations of social demands in popular territories shedding light on emerging challenges and the resultant collective actions by social movements in the Metropolitan Region of Belo Horizonte (RMBH). Drawing upon interactions between researchers and activists during a training course, we conducted an analysis that explores the intersection between contemporary agendas and the foundational principles of Urban Reform and the Right to the City, using frame theory as a lens. The meetings served as a platform for robust discussions regarding urban reform and the right to the city, while also serving to disseminate the practical strategies employed by activists in their day-to-day endeavors. The debates held during the course indicate a plurality of agendas and a hybridization of struggles for urban reform and the right to the city. Though historically rooted in housing issues, contemporary social movements exhibit a broader spectrum of interests and needs, reflected in their multifactorial activities. The landscape of social movement activism has expanded to encompass a more integrated approach to addressing diverse agendas. This study contributes to advancing our understanding of the key agents, interests, and collective actions driving social movements in the RMBH. [ABSTRACT FROM AUTHOR]

In this article I look into the weakening state of housing justice in India, especially in the context of the Covid‐19 pandemic and increased state violence. I ask how and why housing rights in India have mostly remained limited in their approach without being able to demand broader access to the city through right to the city discourse. In trying to find answers to this question, I examine housing rights activism in India historically. I show how, while some movements and campaigns organically began to make such broader claims without even invoking the term 'right to the city', these efforts were short‐lived and those spaces were taken up by policymakers and courts. In this article I trace how a relative absence of a political language and movements' growing proximity to the policy world has shaped a very particular trajectory of housing rights in India. Within the context of this relative absence of a right to the city discourse even quiet encroachments of the poor have failed to claim their moral right to the city. In this moment, as the Indian state takes a more hostile turn towards the poor and to civil‐society organizations, I argue that it may be time to rethink ways of bringing back housing to the centre of political struggles in India. [ABSTRACT FROM AUTHOR]

Copyright of Cities, Communities & Territories / Cidades, Comunidades e Territórios is the property of Instituto Universitario de Lisboa, DINAMIA-CET and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Terra: Revista de Desarrollo Local is the property of Terra: Revista de Desarrollo Local and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

AbstractThis paper reflects on the Housing Justice in Unjust Cities Project that unfolded in so-called brisbane in 2021, in response to concerns over how the framing of demands and solutions to the present housing crisis in so-called australia can reinvest in and further legitimise colonial-carceral-capitalist logics and structures. Using critical co-constructed autoethnography as methodology, the authors reflect on their own involvement in housing struggles as settlers on unceded Aboriginal land, the recent history of these struggles in so-called brisbane, and the lessons and reflections that instigated the Housing Justice in Unjust Cities Project, and which emerged from our experiences organising together. The project, comprising a series of radio interviews and broadcasts followed by a public forum, was an attempt to foreground what ongoing Aboriginal sovereignty means for struggles for housing justice, and to challenge the colonial logics and common sense that often permeates settler-led housing politics. Drawing on Indigenist research approaches and police and prison abolition discourse, we offer some partial reflections on building communities of struggle that refuse to accept a housing justice that begins and ends with a more equitable distribution of stolen land. [ABSTRACT FROM AUTHOR]

AbstractThis study addresses the critical research inquiry surrounding the persistence of gendered urban inequalities and the subsequent exclusion of women in urban settings within the broader context of gender, spatiality, and embodiment. Using feminist geographical theory and informed by Henri Lefebvre’s concept of the right to the city, the study investigates how the spatial characteristics of public spaces, along with underlying gendered dynamics, engender discriminatory and exclusionary practices that restrict women’s right to the city and public lived space. The study collected data through a questionnaire, in-depth interviews, and a mapping exercise utilising open-access Geographic Information Systems (GIS) software. The participants were 166 individuals from the historically racially segregated areas of Umlazi, Chatsworth, and Durban Central in KwaZulu-Natal, South Africa. The findings reveal women’s negative experiences and perceptions of the risk of victimisation, which stem from a form of ‘self-imposed exclusion’ from public spaces, thereby limiting their overall right to the city. The study also highlights the intersecting hierarchies of race, gender, age, and nationality that (re)produce intersectional exclusions, contributing to multiple barriers to access. In conclusion, the study demonstrates that women’s exclusion from public spaces and their limited rights to the city results from a complex interplay between embodied ‘self-imposed’ exclusions, intersectional dynamics, and spatial constraints, which collectively infringe their embodied right to the city. [ABSTRACT FROM AUTHOR]

In the face of perceived injustice, a huge number of intense anti-World Cup movements took place throughout almost every host city from June 2013 to July 2014 in Brazil. Over a million Brazilians joined anti-World Cup protests in more than 100 cities throughout Brazil in early July 2013, and this civil resistance lasted until the beginning of the World Cup. After the Cup, a number of violent protests in Rio de Janeiro against the 2016 Olympics occurred as well, and these produced far more controversy over the event. This study examines the emergence of social movements against the 2014 World Cup and the 2016 Olympic Games held in Brazil. Despite the importance of the subject, there has been a scarcity of literature addressing networked social movements in Brazil that opposed mega-sporting events and how this relates to theoretical debates about differentiated citizenship and the right to the city. To fill this gap, this article aims to explore the characteristics of protests. Drawing on an analysis of archival sources and interviews conducted during fieldwork in Brazil, this study shows that such demonstrations can be best seen as “networked social movements” that had been struggling for the asymmetric distribution of rights around the neoliberal mega-events. These networked social movements entailed the characteristics of the right-tothe-city movements that intended to subvert the social systems of differentiated citizenship in Brazil. [ABSTRACT FROM AUTHOR]

In light of the challenges surrounding the conceptualization and definition of spatial justice within our increasingly data‐driven society, this article commences an inquiry into the convergence of space, justice, and data within human geography literature and related disciplines, focusing notably on the urban field. The paper outlines theories concerning social justice‐based rights to the city, especially emphasizing the significance of existing literature that bridges such theories with recent scholarship on data justice. It supplements these discussions by deriving a theoretical framework for digital spatial justice rooted in other space‐based theories, exploring the more‐than‐human realms of non‐human entities, affect, and information. [ABSTRACT FROM AUTHOR]

In 2016, The National Highway Traffic Safety Administration reported that human error is involved in 94–96% of all motor vehicle crashes. Also in 2016, Bonnefon et al. predicted that autonomous vehicles could eliminate 90% of traffic collisions due to their elimination of human error. However, questions of safety, accessibility, and social equity have arisen after the first pedestrian death by an autonomous vehicle in its testing phase occurred in Tempe, AZ, in 2018. This project analyzes how social equity issues shape the discussion, creation, and implementation of governmental policies and regulations surrounding driverless automobiles in Tempe, using policy and text analysis as well as semi-structured interviews of government officials or residents of Tempe. Informed by the concept of the right to the city and critical legal studies, this research suggests that public policy around autonomous vehicles does create new and expand existing spaces for inequality in Tempe. This is exacerbated by increased awareness of inequality within Arizona's autonomous vehicle regulation scheme and its entire transportation system after the first pedestrian death by autonomous vehicle. [ABSTRACT FROM AUTHOR]

This piece aims to explain the spatiality of rights to basic services and amenities in urban agglomerations of West Bengal and the variables impacting them. The study used quantitative methodology to formulate an urban basic services and amenities index using House listing and Housing data and Town Amenities data, Census of India, 2011. It is noticed that there are huge variations in the provisioning of urban basic services and amenities within and among urban agglomerations. Variation in urban basic services caused due to civic status, population class, size, population density, population growth rate, and district GDP at constant prices. Drawing from the core-periphery model, we observed that the proximity to larger regional urban agglomerations like - Kolkata, Asansol-Durgapur and Siliguri defines the quality of basic services and amenities in an individual urban agglomeration. At the outset, the study proposes a rereading of ‘right to the city’ and the ‘right to the urban basic services’ as a spatial framework rather than essentializing it as a mere constitutional provision. [ABSTRACT FROM AUTHOR]

Copyright of Revista Foco (Interdisciplinary Studies Journal) is the property of Revista Foco and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Grassroots urban horticultural plots (hortas), part of the Porto Metropolitan Area in Northern Portugal, are presented as liminal spaces that hold a richness of community life and a “gift economy.” Often in existence for several decades and encompassing groups of over 20 or 30 people, these informal communities are, nevertheless, not cherished by the instances of city governance that do not stand in the way of the destruction of these low‐income urbanite horticultural communities. The use of de Certeau’s concepts of “strategy” and “tactics” are used to try and explain this incompatibility between these two forms of urban (self) governance that hinders the right to the city by the low‐income urbanites who have created these horticultural grassroots communities.