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AbstractUnderstanding the meaning and Diagnosis of domain of Quranic expressions is sometimes difficult and complicated under the influence of various factors. The verse "Wakurna Fi Biotechanna" is one of the verses whose understanding of the meaning and domain of the audience has been disputed and the paradigms and discourses of the present time have fueled these differences. In view of the differences in the verse mentioned above, this article has attempted to examine its implications and domain by applying the "Jarry and Tattbigh" rule. This study has been done by using descriptive-analytical method and has proved the possibility and necessity of "Jarry and Tattbigh" in this verse and its application to all women from the point of view of commentators, Quranic scholars and jurists has proved.AbstractUnderstanding the meaning and Diagnosis of domain of Quranic expressions is sometimes difficult and complicated under the influence of various factors. The verse "Wakurna Fi Biotechanna" is one of the verses whose understanding of the meaning and domain of the audience has been disputed and the paradigms and discourses of the present time have fueled these differences. In view of the differences in the verse mentioned above, this article has attempted to examine its implications and domain by applying the "Jarry and Tattbigh" rule. .

Considering the significance of the order of descent in the two knowledge of the Quranic sciences and the interpretation, the discovery of the ordinance of the revelation of the Holy Qur'an is a worthy study. This paper uses descriptive-analytic method to provide a comprehensive and efficient method for revealing descending order by systematically using all indices that are involved and effective in the order of descent. This methodology is designed in two stages: "Internal review of descending order narratives" and "external examination of descending order narratives". In this method, apart from the descending order narrations as the focal point, other effective indicators such as pragmatic reputation, descendants, aboriginal and obsolete narrations, exceptions, dates, historical verses, exterior fit and inner fit are also present. Therefore, the focus of the method on narrative descending order and its comprehensiveness and methodology in the use of all effective indicators differentiates it from other methods.Therefore, the focus of the method on narrative descending order and its comprehensiveness and methodology in the use of all effective indicators differentiates it from other methods.

Noldeke’s theory of “descending order” is one of the most important views among Orientalists and his own, which, due to being detailed and having influence on other Orientalists’ Quranic studies, has ascended to a special position in the field of Qur’anic studies. However, among the scientific endeavors about Noldeke’s views and his theories, there is no writing that surveys and criticizes his method. Because of the importance of this theory and lack of researches regarding the pathology of it, the present paper aims to identify one of its methodological characteristics, i.e. “the extreme use of the length of the verse in discovering the order of descending”, then by tracking it through symmetrizing and collecting signs, it would find the causes and factors of this method of using the length of the verse. In this descriptive-analytic essay two factors of Noldeke’s Quantity-Orientation basis and being affected by German scientific discourse in the 19th and 20th centuries, are introduced as main causes of the extreme use of the length of the verse. As the intellectual principle of Quantity-Orientation leads the studies to quantitative and numerical elements such as the length of the verse, and the scientific discourse undoubtedly will have its effect on the trend of science.

Sa'id .b Mosayyib is one of the Successors (tabe’in) whose presence in the isnad especially in that of the Sunni traditions is prevalent. His dual religious identity is the main cause for the debates on acceptance or rejection of his traditions. In this article Ibn Mosayeb’s religious identity has been scrutinized, therefore collecting all the evidence on this issue, this article has concluded that Ibn Mosayyeb has officially followed the Sunni sect, although he has no hatred (nasb) toward the Shia, and in contrary has shown his love to the Imams and the Shia.