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This article addresses some common language errors seen in the Arabic language today. Language is the most important means of communication through which people reach agreements and express desires and intentions. Just like in all languages, there is always a possibility of making various errors, whether minor or major, in the Arabic language. The aim of this study is to draw attention, with some examples, to the common mistakes observed in the usage of words, grammatical constructions, prepositions, word derivation, and inflections, which, despite being incorrect, are accepted and widely used due to the preference for colloquial Arabic over formal Arabic nowadays. Furthermore, while investigating the sources and reasons for these errors, the study also delves into the effects of incorrect practices and usages in areas strongly linked to language such as politics, media, and education, which contribute significantly to the development of the language, on the normalization of these errors. Consequently, the study provides examples from verses of the Quran, hadiths, and ancient Arabic poetry as well as some suggestions for correcting these errors in contemporary usage. [ABSTRACT FROM AUTHOR]

Copyright of International Journal of Sport Exercise & Training Sciences (IJSETS) / Uluslararasi Spor Egzersiz ve Antrenman Bilimi Dergisi (USEABD) is the property of International Journal of Sport Exercise & Training Sciences (IJSETS) / Uluslararasi Spor Egzersiz v) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Young Intellectuals / Genç Mütefekkirler Dergisi is the property of Journal of Young Intellectuals and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Bir insanın hayatının hemen her yönüyle ilgili Hz. Peygamber’in hadislerini bulmak mümkündür. Çünkü hadisler, Kur’an’ı tebliğ edip açıklayarak tatbik eden Rasûlullah’ın yaşantısının bizlere ulaşmış sözlü hâlidir. Bazı konu(lar)daki hadis/ler, sıhhatine dikkat edilmeden ona/onlara gösterilen ilgi ve istekle birlikte halk arasında yayılmıştır. Bu tür hadislerden biri de çalışmanın konusu olan ticaret hakkındaki “Rızkın onda dokuzu ticarettedir. Kalan kısmı ise hayvancılıktadır.” rivayetidir. Araştırmanın amacı, insanların arasında müştehir olan ve ticaretin üstünlüğünü hadise dayandırmak için kullanılan bu hadisin kaynağını ve sıhhatini tespit etmektir. Hakkında herhangi bir çalışma bulunmayan ve insanların arasında sıkça zikredilen bu rivayetin incelenmesi, araştırmanın önemini ortaya çıkarmaktadır. Nitekim girişte rızık ve ticaret konusuna temas ettikten sonra meşhûr ve müştehir kavramlarına yer verilmiş, akabinde nitel araştırma yöntemlerinden dokümantasyon metodu kullanılarak başta hadis olmak üzere elimizde bulunan İslâmî ilimlerle ilgili eserler taranarak rivayetin tarikleri belirlenmiş ve incelenmiştir. Araştırmanın sonucunda “Rızkın onda dokuzu ticarettedir.” hadisinin Kütüb-i Sitte ve diğer temel hadis kaynaklarımızda tahrîc edilmediği görülmüştür. Bunun yerine bazı konularda telif edilen hadisle alakalı birkaç eserde senedli olarak nakledilen rivayetin daha ziyade çeşitli alanlardaki (sözlük, hadis şerhi, fıkıh vb.) kitaplarda isnadı olmadan rivayet edildiği tespit edilmiştir. Ancak hadisin zevâid, fihrist gibi çalışmalar sayesinde günümüze ulaşmayan bazı hadis kitaplarında nakledildiğine de işaret etmek gerekmektedir. Fakat bütün bu araştırmanın sonunda hadisin zayıf olduğunu söylemek mümkündür.

Copyright of RumeliDE Journal of Language & Literature Research / RumeliDE Dil ve Edebiyat Araştırmaları Dergisi is the property of RumeliDE Uluslararasi Hakemli Dil & Edebiyat Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Faculty of Letters / Edebiyat Fakultesi Dergisi is the property of Hacettepe University Faculty of Letters and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of CBÜ Beden Eğitimi & Spor Bilimleri Dergisi is the property of CBU Beden Egitimi & Spor Bilimleri Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The Qur'an is a word/kalâm that has been gradually revealed in a lively environment in the seventh century AD over a period of twenty-three years. The first addressees had no problem understanding the verses since the background of them were known at the time Qur'an was revealed. However, when the Qur'an was turned into two covers and the period of nuzul was moved away, problems began to occur in the understanding of the verses. Because the verses are generally tried to be understood within the framework of word-declaration regardless of their historical context. Again, in these times, new theological and legal problems emerged and these problems led to the emergence of sects with different tendencies. One of the topics in question is the issue of human acts. Three different approaches have emerged in the Islamic tradition on this issue. The first approach belongs to Jabriyya. According to this sect, human's act were created by Allah and man has no will or responsibility for these actions. The second approach belongs to Mu'tezile. According to this approach, human actions were not created by Allah. On the contrary, it was created by man himself and is responsible for his actions. The third approach belongs to the Mâtürîdî and Eş'arîs. According to these sects, human actions were created by Allah. However, a partial will was given to him to be held responsible for his actions, and these actions formed from it were called kesb. In this study, it is aimed to determine the meaning and message of some verses referred to by Ash'ari and Matürîdî scholars on human actions in the period of nuzul. In this context, first of all, the sectarian approaches of the sects on human actions will be mentioned. Then, the meaning and message of the verses they use on this subject in the period of nuzul will be emphasized. [ABSTRACT FROM AUTHOR]

Copyright of Akademik Hassasiyetler is the property of Huzeyfe Suleyman Arslan and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

It is possible to find the Prophet's hadiths on almost every aspect of a person's life. Because hadiths are the verbal version of the life of the Messenger of Allah, who communicated and explained the Qur'an and practiced it. Hadith/s on some subject(s) have spread among the people due to the interest and enthusiasm shown in him/them without paying attention to their authenticity. One of such hadiths is the one about trade, which is the subject of this study: "Nine out of ten of the sustenance is in trade. The rest is in animal husbandry." The aim of this study is to determine the source and authenticity of this hadith, which is popular among people and used to base the superiority of trade on hadith. The study of this narration, which has not been studied and is frequently mentioned among the people, reveals the importance of this research. As a matter of fact, after touching on the subject of sustenance and trade in the introduction, the concepts of mashur and mushtahir were included, and then, using the documentation method, one of the qualitative research methods, the narrators of the narration were identified and analyzed by scanning the works related to Islamic sciences, especially hadith. As a result of the research, it was seen that the hadith "Nine out of ten of the sustenance is in trade." was not narrated in the al-Kutub al-Sitta and other main hadith sources. Instead, it was found that the narration, which was narrated with isnad in a few hadith-related works on some subjects, was narrated without isnad in books in various fields (dictionary, hadith commentary, fiqh, etc.). However, it should be pointed out that the hadith is reported in some hadith books that have not survived thanks to studies such as al-zawāid and index. But at the end of all this research, it is possible to say that the hadith is weak. [ABSTRACT FROM AUTHOR]

Nazan Bekiroglu's novel "Pomegranate Tree", one of the modern Turkish writers, reflects the fact that historical memory is not forgotten over time. The novel "Pomegranate Tree", which reflects the historical realities of the people in the XXI century in literature, evaluates the ideology of Turkism in artistic language. The author reflects the contradictory, tense historical realities of the Turkish people in the early twentieth century. İn Nazan Bekiroglu's novel, his response to historical realities over time is important from the perspective of modernity. Nazan Bekiroglu's novel "Pomegranate Tree" is not just an artistic presentation of historical events. Also sheds light on the historical moments of the nation's path of national struggle with dramatic episodes. The protagonist of the author, who speaks about the distant past, is a modern of our time. An intelligent, high school teacher, the hero also attracts attention as a prototype of the author. The protagonist presented by the author tries to present the pages of the national history of the people in the light of modernity. When touching on political issues, Nazan Bekiroglu often presents his views in text. The author draws the reader's attention to political events with subtextual thoughts. The novel clarifies the events engraved in the historical memory, such as the division of their lands in the historical area of the Turkish people. For example, the novel also touches on the Turkmenchay Treaty. The author expresses his attitude to this historical event with a polylogue. These controversial ideas help to clarify some obscure points. [ABSTRACT FROM AUTHOR]

Influenced by Sheikh Muhammed Abduh's thoughts, Mehmed Âkif Ersoy translated his article titled Unity and Domination. In this article, Abduh emphasizes that nations who assimilate the concept of unity, that is, divine unity, ensure their national survival. By ensuring the unity of the enlightened people with the political gathering of unity, it causes a domination process that results in strengthening and spreading in the lives of nations; Otherwise, he states that nations enter into a process of discord, corruption and disintegration, causing the enlightened people to move away from unity. Ersoy, who connects the deterioration of tawhid in Safahat to the disintegration of the scholars, states that the scholars distanced themselves from the villagers. He sees the folk intellectual split as a kind of scholars folk split. The poet, who likens the thinkers of the nation to the brain and the people to the body, states that the harmony of the two creates a harmony in life. Ersoy verses these thoughts by supporting them with verses and hadiths in Safahat. In this context, in our article, we will examine the relationship between unity and domination in Safahat. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Social Sciences Institute / Sosyal Bilimler Enstitüsü Dergisi is the property of Bingol University / Rectorate and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of RumeliDE Journal of Language & Literature Research / RumeliDE Dil ve Edebiyat Araştırmaları Dergisi is the property of RumeliDE Uluslararasi Hakemli Dil & Edebiyat Arastirmalari Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Cengiz Han ve Lenin biyografileriyle tanınan İngiliz gazeteci, romancı ve tarihçi Ralph Winston Fox (1900-1936) görece kısa bir ömre çok sayıda kitap, deneme ve makale sığdırmış üretken bir yazardır. Yazarın ölümünden sonra 1937’de yayımlanan Roman ve Halk (The Novel and the People), Ferit Burak Aydar’ın İngilizceden çevirisiyle Ayrıntı Yayınları tarafından Ekim 2019’da yayımlandı. Fox 12 bölümden oluşan çalışmasında, roman türünün tarih boyunca geçirdiği zorunlu değişimleri İngiliz romanı bağlamında ele alır. 128 sayfadan oluşan kitabın girişinde yazar romanın, matbaayla yaygınlaşan bir medeniyet yaratısı olduğunu vurgular. Fox’a göre burjuva bireyin epiği olan roman, kapitalizmin dünyaya sunduğu en önemli yaratıcı kültürel hediyedir. Epikteki toplumsal bütünselliğin aksine roman, bireyi ve onun kaderi ve yaşantısıyla sınırlı olan mücadelesini ele alır. Yazara göre roman, insan ile toplum arasındaki dengenin kaybolduğu, bireyin başkalarıyla ve doğayla daimi bir mücadele içine girdiği kapitalist bir toplumda gelişebilir. Roman ve Halk, sanat ve hayat arasındaki bağlantıyı oldukça akıcı bir dille mesele edinen kıymetli bir çalışma. Yazarın sosyalist gerçekçi sanat anlayışının gelişimi ve sorunları hakkındaki fikirleri, Türk edebiyatındaki toplumcu-gerçekçi roman geleneğine dair yeni çalışmalara ilham verebilecek türdendir.

Copyright of Turkish Studies - Language & Literature is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Modern Turkish History Studies / Çagdas Türkiye Tarihi Arastirmalari Dergisi is the property of Journal of Modern Turkish History Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Selcuk Law Review / Selçuk Üniversitesi Hukuk Fakültesi Dergisi is the property of Selcuk Law Review and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Local governments are the closest organizations to the public about their services. From environment to transportation, from infrastructure to education and health, all the issues that local governments provide services are related to social life. As the closest organizations to the public, it is essential for local governments to gain the trust and reputation of the public in the delivery of all these services. While local administrators always keep their communication channels open with the public, their services will increase their success and make it easier for them to implement ethical principles in their institutions. However, as can be seen with the examples discussed in the study, local administrators, who come to the agenda with corruption and ethical violations, will destroy their credibility with their success. This study will be carried out based on the literature review. In this study; The importance of the concept of ethics in local governments will be handled within the framework of different examples in practice. [ABSTRACT FROM AUTHOR]

Copyright of Selçuk University Journal of Faculty of Letters is the property of Selcuk Universitesi Edebiyat Fakultesi Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Although Kosovo has a small area, it has an important position in the Balkans. Geographically, it is located in the south of the European continent and in the northwest of the Balkan Peninsula. It is a bridge between Turkey and Europe. Kosovo is a region in southwestern Serbia bordering Montenegro, Albania and Macedonia. The ethnic structure in Kosovo is very similar to the ethnic mosaic that covered the entire Yugoslav Republic. If Bosniaks, Croats, Serbs, Albanians and Montenegrins live together in the former Yugoslav Republic, the same situation can be found in Kosovo. The Turkish population living in Kosovo focuses on Prizren and the village of Prizren in Mamusa. Turks also live in Pristina, Mitrovica, İpek and Gilan. Gilan; is located in the east of Kosovo. Turks, Serbs and Roms also live in the city where the Albanians form the majority. Turks also live in the village of Doburcan, which is linked to Gilan. The Turks living in Kosovo are making great efforts to preserve their identity and cultural values under the umbrella of the non-governmental organizations they founded. The purpose of our research is to identify the traditional practices related to the birth of Turks living in the city of Gilan in Kosovo, which are considered to be the first of the most important transitional periods in human life for many years, to examine the source and those practiced accordingly to uncover practices. [ABSTRACT FROM AUTHOR]

Copyright of Felsefe ve Sosyal Bilimler Dergisi (FLSF) is the property of Felsefe ve Sosyal Bilimler Dergisi (FLSF) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ataturk Yolu Journal / Atatürk Yolu Dergisi is the property of Ataturk Yolu Journal / Ataturk Yolu Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this study, a general definition of folk culture changes is made and its scope is emphasized. The study is based on theory and practice. The theory is based on the work called Kültür Değişmeleri prepared by Mümtaz Turhan in 1951 and his other related works. However, Turhan's work focuses mainly on cultural changes and sometimes on social changes. In addition, these issues are discussed in terms of social psychology in his works. Therefore, Turhan's works are only the first point of departure for examine the folk culture changes. The application side of search is the field work conducted within the frame work of a TUBITAK project between the years 2015 and 2017 in the villages near the provincial center of Erzurum. The term folk was until recently described as follows: people in downstream, a lot of people in the general population, a mean and rude group of people a group of people contrasting with the elite of the same society. After the definition of "folk" made by Alan Dundes, the assumptions on this subject have changed. According to Dundes, the term of folk refers at least any groupof people who share a common factor. It does not matter what the linking factor is - it could be a common occupation, language, or religion- but what is important is that a group formed for what ever reason will have some traditions which it call sits own. Thus, the culture of any group of people who have at least one common factor, some traditions of which they accept that it belongs to him, is the culture of the people. And also, changes in folk culture should be considered by this way. The data obtained from the field survey conducted in five villages near the provincial center of Erzurum are as follows: it is seen that the values accepted as custom do not change. In contrast, some customs and manners have changed. In particular, it has been determined that oral folk culture products belonging to previous periods have been lost or decreased. The ceremonial practices continued to be exaggerated due to the opportunities brought by material well-being despite the gradually weakening of folk beliefs. [ABSTRACT FROM AUTHOR]

Ömer Seyfettin is one of the authors with the highest level of awareness during the Constitutional Monarchy period. One of the issues that Ömer Seyfettin deals with in his works is the perception of state and power in both the administration and the public and the reflection of these two concepts on the soul and thought worlds of individuals. In the stories of Ömer Seyfettin, the perception of state and power manifests itself from different angles. In the stories, the abuse of power seized by the means of the state and the corruption of the bureaucracy is seen as an important problem. It is criticized that the state cadres formed by meritless, visionary people do not have the power to prevent this deterioration, and that this deterioration becomes a part of the system and is normalized. "Pembe İncili Kaftan", "Bir Hatıra", "Memlekete Mektup", "Devletin Menfaati Uğruna", "Yalnız Efe", "Ashab-ı Kehfimiz", "Hürriyete Layık Bir Kahraman", "Asilzadeler", "Bilgi Bucağında", "Hürriyet Bayrakları" are the stories of the author that intensifies. perception of state and power. In this study, the perception of state and power in the stories of Ömer Seyfettin is examined from various perspectives, and the "new" human model that Ömer Seyfettin put forward is emphasized. [ABSTRACT FROM AUTHOR]

After 1877-1878 Ottoman-Russian War, Kars remained under Russian rule until the Treaty of Brest-Litovsk dated March 3, 1918, and during this process, because it applied a Russianization policy in all areas, the people preferred to migrate to the inner parts of Anatolia. Turkish people who did not immigrate and remained were tried to be disconnected with Anatolia, Turkish broadcasting was not allowed in Kars and any book excepting the Holy Koran was not allowed in the city. In this period of time, because the Kars Newspaper published by Russia was in Russian, it historically has a great importance, although it has no value for the Turkish people. The Kars newspaper included important information from the period between 1883-1917. The aim of the study is to reveal the experiences in the region through the newspaper and to determine the perspective of Russian intellectuals and administration towards Turkish-Muslim people. In this direction, the supplied issues of the newspaper were examined and translated with the support of my esteemed student Dilbar İzatova and some evaluations related to the newspaper were included. [ABSTRACT FROM AUTHOR]

Copyright of Folklor / Edebiyat is the property of Cyprus International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Karaelmas Science & Engineering Journal / Karaelmas Fen ve Mühendislik Dergisi is the property of Karaelmas Science & Engineering Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The concept of the modern state, based on the social contract theory in the context of popular sovereignty on which it is based, regards the individual as a political subject, unlike classical political philosophy. In Ottoman thought, the concept of the social contract and the transformed notion of the people, especially when mentioned alongside the Constitutional Monarchy, are the basis of legitimacy in the process leading to the nation-state. This article deals with the perception and the effects of the concept of the people and populism, starting with Ottoman thinkers, which emerged as the source of legitimacy of sovereignty in the context of the social contract. This paper evaluates how the people who were granted transcendental attributes in the Second Constitutional Monarchy, were transformed, right after theNational Struggle, to having to be trained to the true path in the context of sovereignty. [ABSTRACT FROM AUTHOR]

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The uses of the concept of the public were passed through various stages, not only in Europe but also in the Ottoman Empire in the 19th century. Inparticular, the content and use of the public differed significantly in the periods following Tanzimat Edict. The concept of reaya in the Ottoman Classical Period started to leave the notion of the public and this process gave rise to antagonist intellectuals and bureaucrats of the period to considering the concept of the public. Thus, Ottoman Public became the most important issues in the writings of the Young Ottomans, who fought against the bureaucracy of the Tanzimat and then the members of the Committee of Union and Progress, which opposed to the rule of Abdülhamid II. However, in these two successive opposition movements, there were differences in the perception and the definition of the public, the content approached to it, and also the nature of the relationship with it. The Public was of a political, cultural and literary source for the Young Ottomans; For the Unionists, it was a pillar to bear directly in their own struggle. In otherwords, the concept of public was evolve from a folkloric content and value to a political content and value. Along with this transformation, the notion of the public was come to be defined, understood and then named. The Unionists thought that the Ottoman society was a society with various manifestations; therefore, the definition of society with the concept such as public, nation, vulgar, community and the use of these definitions in a hierarchical and nuanced manner in a conscious way is a result of the transformation described above. [ABSTRACT FROM AUTHOR]

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Siyasal partiler, siyasal yapıdaki toplum ve devlet arasındaki ilişkileri oluşturmada demokratik iş­leyişe katkı yapan unsurlar olarak bilinirler.

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Copyright of CEDRUS is the property of Mediterranean Civilisations Research Institute and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)