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1. Menumbuhkan Kedisiplinan Siswa MTs Al-Amien Kota Kediri melalui Pembiasaan Sholat Dhuha

Author

Agus Dwi Santosa, Sabudin Yusoh, Agus Subandono, Ahmad Aly Syukron Aziz Al Mubarok, and Agus Miftakus Surur

Subjects
discipline, duha prayer, Education, Religious ethics, BJ1188-1295
Abstract

Abstract: Discipline is one of the characters that must be possessed by students, so it needs to be trained and accustomed to students, especially when in the school environment. To familiarize discipline, one of which is the Dhuha prayer in congregation, the Duha prayer was chosen because in addition to training students to practice the sunnah of the Dhuha prayer, it can also be used as a discipline habituation tool. The method used is a qualitative method using interview data, observation data, and documentation. The results of the study showed that in the implementation of the dhuha prayer in congregation there were several obstacles experienced, especially at the beginning of the implementation of this obligation. Among them are the age of the students who are still small, who have just graduated from elementary school and their backgrounds are mostly graduates from formal schools, so it is still rare to be able to perform this dhuha prayer. In the end, the implementation and habituation of prayer was able to improve the discipline of the students. Not only in the implementation of the dhuha prayer but also in other matters such as going to school, studying, reading Quran or others. Abstrak: Disiplin merupakan salah satu karakter yang harus dimiliki oleh peserta didik, sehingga perlu dilatihkan dan dibiasakan kepada siswa terutama ketika di lingkungan sekolah. Untuk membiasakan kedisiplinan salah satunya dengan kegiatan sholat Dhuha berjamaah, sholat Dhuha dipilih karena selain melatih siswa untuk mengamalkan amalan sunah Sholat Dhuha, juga dapat digunakan sebagai alat pembiasa disiplin. Metode yang digunakan adalah metode kualitatif dengan menggunakan data hasil wawancara, data hasil observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa dalam pelaksanaan kegiatan sholat dhuha secara berjamaah ada beberapa kendala yang dialami, terutama pada awal diterapkannya kewajiban ini. Diantaranya adalah usia para siswa yang masih kecil yaitu baru lulus SD dan latar belakang mereka yang kebanyakan lulusan dari sekolah formal sehingga masih jarang yang bisa melakukan sholat dhuha ini. Pada akhirnya, dari pelaksanaan dan pembiasaan sholat mampu meningkatkan kedisiplinan para siswa. Tidak hanya dalam pelaksanaan sholat dhuha saja tetapi juga dalam hal-hal lainnya seperti berangkat sekolah, belajar, mengaji ataupun yang lainnya.

Published
2022
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2. Evaluation of narrations about duha prayers By Aisha (Ra)

Author

Baloghlanlı, Aslan and NEÜ, Sosyal Bilimler Enstitüsü, Temel İslam Bilimleri Anabilim Dalı

Subjects
Duha Prayer, Kuşluk Namazı, Hz Ayşe
Abstract

Makale, Kuşluk namazı hakkında Kütüb-i sitte ve diğer kitaplarda sahih, hasen ve zayıf rivayetler yer almaktadır. Ancak yine aynı kitaplarda zahiren böyle bir namazın var olmadığı zannını oluşturur tarzda rivayetler de mevcuttur. Hz. Peygamber’den (s.a.v) kuşluk namazı ile alakalı en çok rivayette bulunan sahabi Hz. Âişe’nin rivayetlerinde bu durum açıkça görülür. Sıhhat farkı dikkate alınmadan bakıldığında Hz. Âişe’den (ra) konu ile alakalı altı farklı rivayetin geldiği görülür. Bu rivayetlerden bazıları Peygamber’in (s.a.v) kuşluk namazını kılmasına delalet etse de bir kısmı zahiren kılmadığını göstermektedir. Öyle ki, bu hadisler Peygamberin (s.a.v) kuşluk namazını kılması hakkında dört farkı bilgi vermektedir. a. Peygamber (s.a.v) kuşluk namazını kılardı. b. Peygamber (s.a.v) seferde ve hazarda kuşluk namazını kılmadı. c. Hz. Âişe Peygamberi (s.a.v) kuşluk namazı kılarken görmemiş ama kendisi kılmaktadır. d. Peygamber (s.a.v) yalnız seferden geldiğinde kılıyordu. Bu makale kuşluk namazının hükmünü belirlemek amacıyla yazılmamaktadır. Kısa olarak kuşluk namazının var olan bir sünnet namazı olduğunu bildirdikten sonra konu ile alakalı Hz. Âişe (ra) rivayetleri ele alınıp değerlendirilecektir., Genuine, fair and weak narrations about the Duha prayer can be found in Kutub-i Sitte and other books. However in these books there are some narrations which create an impression that there is no prayer like a mentioned one. The majority of narrations about the Duha prayer was reported by Aisha (RA) the companion of the Prophet (peace be upon him). Without taking into account the differenence in Sihhat, there can be found six different narrations about the topic came from Aisha (RA). Although some of narrations prove the fact that the Prophet (peace be upon him) prayed the Duha, rest of them shows the reserve impression. Thereby these hadiths give four various pieces of information about the Duha prayed by the Prophet (peace be upon him). a. The Prophet (peace be upon him) prayed the Duha. b. The Prophet (peace be upon him) did not pray the Duha during a campaign and peacetime. c. Aisha (RA) did not see the Prophet (peace be upon him) praying the Duha but she did. d. The Prophet (peace be upon him) prayed the Duha after returning from a campaign. The article is aimed to determine the inference about the Duha prayer. In short, Aisha's narrations about the relevant topic will be presented right after declaring the existence of the Duha prayer as a Sunnah prayer.

Published
2019

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