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Este trabajo plantea los pasos seguidos en la conformación de la religiosidad popular y sus manifestaciones en la ciudad de Murcia desde su incorporación a la Corona de Castilla entre 1243 y 1266 y el final de la Edad Media, a partir de las referencias documentales de las actas concejiles y archivo catedralicio. Se explica como ese proceso se desarrolló siguiendo los siguientes pasos: fundación y dotación de la diócesis de Cartagena y sus hitos fundamentales; asiento de órdenes religiosas, fundación de parroquias y subsiguiente desarrollo de un primigenio tejido devocional; primeras manifestaciones de fervor popular en forma de procesiones litúrgicas y parroquiales; fundación de cofradías para articular esas manifestaciones; y, fundación final de cofradías laborales y gremiales. Todos y cada uno de los pasos fueron estimulados y, frecuentemente, promovidos por las autoridades.

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Copyright of Vínculos de Historia is the property of Vinculos de Historia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Tras la explosión cofradiera en la Ciudad de los Reyes entraron en funcionamiento corporaciones de españoles, criollos, negros e indios. Las que agruparon a estos últimos se organizaron a ejemplo de los primeros y ofrecieron a su grupo social una manera de asociarse, de entender el culto católico y de asegurarse materialmente ante la enfermedad y la muerte. Así, la cofradía de indios de Consolación del convento de la Merced de Lima reunió a un buen número de naturales, sin distinguirlos en razón a su género. Sin embargo, sí que hubo diferenciación, relegando nominativamente a las cofradas al espacio de culto. En la práctica, con su propia estructura, estas mujeres acabaron por ocupar un espacio dentro de la cofradía dedicándose a la atención de los cofrades.

Este artículo estudia la cultura afrobarroca y la soberanía negra de los afromexicanos a través del análisis de la descripción de dos performances de “reyes negros” que se encuentran en la “Relación de las fiestas insignes que en la Ciudad de México se hicieron en la dedicación de la Iglesia de la Casa Profesa y beatificación de nuestro Santo Padre Ignacio” de 1610. La finalidad de este análisis es triple. Primero se busca distinguir estos reyes negros festivos de los presuntos reyes negros rebeldes. En segundo lugar, y más central al artículo, se busca exponer la cultura afrobarroca que los afrodescendientes desarrollaron en el México colonial, resaltando su agencia cultural, social y política en la formación de esa cultura. Por último, a luz de esa triple agencia, se teoriza sobre su soberanía, o autonomía y libertad en darle el carácter que quisieron a su cultura criolla.

This article studies Afro-Mexicans’ Afro-baroque culture and sovereignty in the sixteenth and seventeenth centuries through an analysis of the description of two performances with Black kings found in the 1610 “Account of the Great Festival Held in Mexico City for the Dedication of La Profesa Church and the Beatification of Our Holy Father Ignatius.” The purpose of the analysis is threefold. First, to distinguish festive Black kings from the alleged Black rebel kings of colonial Mexico. Second, to expose the Afro-baroque culture that Afrodescendants developed in colonial Mexico, highlighting their cultural, social, and political agency in the formation of that culture. Finally, in light of that triple agency, a theory of Black sovereignty is put forth, where that triple agency reflects the autonomy and freedom Afro-Mexicans enjoyed in shaping their creole culture. [ABSTRACT FROM AUTHOR]

El artículo parte de una cuestión que es la de saber si las cofradías de la ciudad de Évora tuvieron algún papel en la intensa disputa por el poder que marcó la vida política municipal al final de la época medieval. La pregunta es pertinente si tenemos en cuenta que nos referimos a entidades que tuvieron un fuerte impacto dentro de la comunidad urbana y generaron interacciones que les otorgaron un enorme capital social que podría resultar relevante en diferentes niveles. Este texto constituye una contribución para responder a la pregunta planteada inicialmente, centrándose más particularmente en la relación que las cofradías de Évora mantenían con el poder político municipal y con la élite dirigente. El análisis naturalmente tuvo en cuenta las características de estas instituciones, prestando especial atención a su perfil social, considerando también la realidad política de la ciudad. Un marco en el que destaca el fuerte proceso de oligarquización que se acentuó, sobre todo, a partir de mediados del siglo XIV, lo que no quiere decir que no haya habido disputas por el control del poder municipal. Por el contrario, durante este período hubo una intensa lucha política que obligó a los líderes a transigir en muchos aspectos y a enfrentarse, de diferentes maneras, a la creciente oposición proveniente de algunos sectores de la sociedad excluidos del poder. Es en este contexto político en el que debe entenderse la relevancia de las cofradías, no tanto para quienes se oponían o disputaban el poder, sino, sobre todo, y quizás sorprendentemente, para la propia oligarquía.

El presente trabajo versa sobre la actividad económica de la cofradía indígena de las Benditas Ánimas del Purgatorio durante la segunda mitad del siglo XVII Dicha institución, conformada por los pueblos de indios de Omaguaca y Uquía fue establecida a partir de 1664 en la iglesia de “San Antonio de Omaguaca”, ubicada en la Quebrada de Humahuaca -actual noroeste de Argentina. Este estudio pretende contribuir al conocimiento de la participación de los sectores indígenas en la economía de los pueblos de la Quebrada durante la colonia. Centraremos la mirada en la dinámica económica desarrollada por la cofradía: producción, cuentas, gastos, entregas, deudores, circulación crediticia y otros datos proporcionados por las fuentes, con el propósito de realizar un acerca-miento al rol de la institución dentro de la economía del pueblo, dando cuenta de los mencionados movimientos y evidenciando los distintos protagonistas en el contexto de sus prácticas litúrgicas.

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Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cauriensia: Revista Anual de Ciencias Eclesiásticas is the property of Instituto Teologico San Pedro de Alcantara de Caceres and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of En la España Medieval is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Espacio, Tiempo y Forma. Serie VII, Historia del Arte is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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En el presente trabajo abordamos, utilizando documentación emanada de las propias cofradías, la presencia e injerencias del clero en la vida de las hermandades sevillanas de los siglos XV y XVI. El clero se hizo muy presente en la vida y actividades de las cofradías sevillanas a fines de la Edad Media y comienzos de la Edad Moderna. Tanto los miembros del clero secular como los del clero regular quisieron vivir de cerca esta forma de espiritualidad, ingresando como cofrades o acogiendo en sus sedes a cofradías de distintos tipos. Al entrar a formar parte de las cofradías, los clérigos debían cumplir una serie de obligaciones y desarrollar determinadas funciones, aunque también obtenían ciertos beneficios que los diferenciaban del resto de cofrades. A pesar de los muchos trabajos que en las últimas décadas han abordado el estudio de las cofradías andaluzas y sevillanas, hasta la fecha no se ha investigado la presencia del clero en las mismas de manera exclusiva. Por ello, el principal objetivo y aporte de este trabajo es estudiar la participación del clero en los distintos aspectos que articulaban la vida de dichas instituciones.

Objetivo: el propósito de este artículo es determinar si la reforma de las cofradías que comienza a realizarse en 1769 en la Metrópoli se establece en la Venezuela de finales del siglo XVIII y cuáles fueron las consecuencias reales de la implantación. Metodología: para ello se trabajó con fuentes primarias de la época, conservadas actualmente en 12 fondos de 7 archivos diferentes y se comparó lo ahí expuesto con lo aplicado en otras zonas hispanas. Originalidad: este texto representa el primer estudio que aborda el proceso de reforma de las cofradías en la Venezuela dieciochesca; lo trabaja desde un punto de vista histórico y de las manifestaciones culturales, con especial énfasis en la música, y abre una nueva vía de estudio sobre el proceso de control regio de los territorios americanos por parte de la corona española. Conclusiones: el resultado de la investigación muestra que, si bien en Venezuela el proceso fue iniciado, la reforma fue todavía de menor calado que la peninsular. Existió, efectivamente, una apuesta por una religiosidad ilustrada, alejada de la superstición, el sincretismo y las formas barrocas pero los cambios políticos y económicos fueron casi nulos. Planteo aquí dos causas de ello: el apego a la ley que ya tenían las cofradías venezolanas y la prudencia política, que disuade a las autoridades de implantar los cambios que podían ser mal recibidos por la población.

Scholars often assume that women's exclusion from the modern civil-religious cargo system in Mexico is a colonial legacy. But an analysis of Chiapas's surviving colonial cofradía books, approximately 200 in all, reveals that formalized female religious leadership was widespread in this region during the colonial period. Close to 50 cofradías in over 20 different towns elected female officials. Indigenous cofradías were clearly at the forefront of this practice; however, it also became remarkably popular among ladino, Black, and even Spanish cofradías during the eighteenth century. Not just symbolic figures, female cofradía officers managed finances and cared for the spiritual and physical welfare of fellow members and the community. Their labors often overlapped with the work of town councils to ensure community well-being and survival in the face of extreme economic exploitation, migration, and forced resettlements. These findings challenge the common generalization, based on studies of central Mexico, that women in colonial New Spain were excluded from officeholding and the prestige and authority it provided. By shifting focus beyond central Mexico, this article illustrates the diversity of female experience and the ways in which gender shaped native communities, cross-cultural exchanges, and dynamic adaptations in religious organizational leadership and Church policy. [ABSTRACT FROM AUTHOR]

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La primera mitad del siglo XIX fue un periodo de decadencia y declive para las coloniales cofradías religiosas salteñas. Para entonces algunas de ellas habían ya desaparecido, otras sobrevivían diezmadas de recursos. En este escenario signado todavía por las turbulencias de la guerra revolucionaria, por la debilidad institucional de los gobiernos independientes y por la frágil existencia de las modernas asociaciones, se fundó la cofradía de Nuestra Señora del Carmen en el Convento de Carmelas Descalzas de Salta (Argentina). Por medio del presente artículo nos proponemos abordar su estudio, en el periodo comprendido entre mediados y el último cuarto del siglo XIX, centrando nuestra atención en los lineamientos institucionales que rigieron su funcionamiento y en su imbricación y relación con la sociedad local y sus autoridades civiles y eclesiásticas. Un estudio de caso como el propuesto nos permitirá observar las características que asumieron estas experiencias asociativas en el periodo de transición de un régimen de cristiandad a uno de modernidad religiosa.

El objetivo de esta investigación es el análisis de las redes y prácticas sociales de los notarios compostelanos en los siglos XIV-XVI a través de su pertenencia a la cofradía de cambiadores de Santiago y del ejercicio de su profesión. Mediante una aproximación desde la diplomática a los Libros dos Cambeadores, a los protocolos notariales, a la legislación y a otros casos peninsulares, comprobaremos que la cofradía de cambiadores se convirtió en punto de encuentro de los distintos tipos de notarios, donde crear y asentar los vínculos familiares y profesionales con el resto de la oligarquía urbana. Una realidad marcada por la endogamia del notariado, su política matrimonial, la patrimonialización de los oficios, la diversificación de sus actividades económicas y, finalmente, la movilidad social de estos profesionales. En suma, los notarios compostelanos se convirtieron en intermediarios imprescindibles dentro de la comunidad en el plano administrativo, social, económico y cultural, gracias a su posición socioeconómica elevada y a su trabajo en el ámbito de la cultura escrita. [gl] Nesta investigación analízanse as redes e prácticas sociais dos notarios composteláns nos séculos XIV-XVI a través da súa pertenza á confraría de cambiadores de Santiago e do exercicio da súa profesión. Mediante un achegamento dende a diplomática aos Libros dos Cambeadores, aos protocolos notariais, á lexislación e a outras casuísticas peninsulares, comprobaremos que a confraría de cambiadores se converteu nun punto de encontro dos distintos tipos de notarios, onde crear e asentar os vínculos familiares e profesionais co resto da oligarquía urbana. Unha realidade marcada pola endogamia do notariado, a súa política matrimonial, a patrimonialización dos oficios, a diversificación das súas actividades económicas e, finalmente, a mobilidade social destes profesionais. En suma, os notarios composteláns convertéronse en intermediarios imprescindibles dentro da comunidade no plano administrativo, social, económico e cultural, grazas á súa posición socioeconómica elevada e ao seu traballo no eido da cultura escrita.

En este trabajo se ofrece el estudio y transcripción literal del único documento conservado de la Cofradía del Rosario de la Cartuja de Granada (1578-1796). Se trata de una corporación eminentemente monástica y con escasa participación seglar, que contó con una vida irregular, a causa de los frecuentes rechazos de la orden frente a un uso devocional que podía transformar las propias costumbres piadosas de los cartujos. Con todo, las generosas indulgencias que se desprendían de la conformación y pertenencia de esta peculiar hermandad, posibilitaron la existencia de periodos de aceptación, todo lo cual se refleja en este libro que hace posible conocer un poco mejor la vida de la comunidad cartuja de Granada.

Durante el primer franquismo, las procesiones de Semana Santa en Huelva fueron espacios socio-simbólicos instrumentalizados por los poderes políticos y eclesiásticos locales para representar y ritualizar unas narrativas e imaginarios que sirvieran para construir una legitimación sagrada y popular de la dictadura. Pero en las décadas de los sesenta y setenta, una parte de la Iglesia se desvinculó de ese proyecto compartido con el régimen, y la Semana Santa se convirtió en un escenario simbólico en el que se reflejaron conflictos intraeclesiales y sociopolíticos entre dos culturas políticas católicas. Este trabajo aborda una aproximación a la división eclesiástica y las tensiones expresadas a lo largo del segundo franquismo a propósito de la Semana Santa onubense, reflejo de la fractura entre poderes con la que concluiría el régimen franquista.

La presente investigación analiza un conjunto de disposiciones, tomadas por el arzobispo Cayetano Francos y Monroy, en torno a la administración y el uso del dinero y los bienes de las cofradías y hermandades, en los curatos de San Salvador y Sonsonate, en el antiguo Reino de Guatemala, a partir de las visitas pastorales que realizó en los años de 1781, 1782, 1790 y 1791. La metodología consistió en el análisis y la contextualización del contenido de los autos de las visitas pastorales, prestando especial interés a la información concerniente al dinero y los bienes de aquellas corporaciones. El estudio revela que la ceremonia de la visita pastoral reafirmaba el valor y la supremacía del poder espiritual en los pueblos de San Salvador y Sonsonate; demuestra que la economía de las cofradías y hermandades sostenía el tiempo y el espacio sacros de los pueblos; al mismo tiempo expone algunas resistencias de los parroquianos a las disposiciones tomadas por el arzobispo.

Copyright of HiSTOReLo: Revista de Historia Regional y Local is the property of Universidad Nacional de Colombia, Centro Editorial Facultad de Ciencias Humanas y Economicas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Espacio, Tiempo y Forma. Serie III, Historia Medieval is the property of Editorial UNED and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Americanía. Revista de Estudios Latinoamericanos is the property of Revista Americania - Universidad Pablo de Olavide and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

En la Edad Moderna, incluso en los sistemas políticos absolutistas, hubo numerosas instituciones y corporaciones que adoptaron el voto como un sistema normal de toma de decisiones y de elección de cargos. Entre ellas estuvieron las hermandades religiosas. Sin embargo, a menudo las elecciones no garantizaron la transparencia del procedimiento ni impidieron la monopolización de los cargos. Este artículo estudia los mecanismos de vigilancia y control del voto en las elecciones de las hermandades de Huelva durante el Antiguo Régimen.

In this paper we aim to show the role that women had in the penitential confraternities in Seville during the reign of the Habsburgs. In order to achieve our purpose we have used two fundamental sources: the archive of the Archbishopric of Seville and the archives of the different current confraternities. These associations were generally composed of laypersons, which means that their documents show how these people felt and lived. We have studied four different aspects: their qualities, reception and entrance fees, the cofradas (maidens, widows, religious, foreigners and nobility), the professions and women in the government of the fraternities.

El objetivo de este artículo es analizar las principales dificultades que el obispo Tomás Miguel Pineda y Saldaña tuvo que enfrentar en el proceso de institucionalización de la Diócesis de San Salvador, a mediados del siglo XIX. El corpus principal de fuentes primarias son los autos de las visitas pastorales. Luego de una exhaustiva revisión de las actas, el análisis se construyó a partir de aquellas parroquias donde los problemas eran más notorios. Aunque las dificultades eran generalizadas en todos los curatos. Estas se analizan a partir de cuatro ámbitos: (1) administración parroquial, (2) precariedad económica, (3) control moral de la población, (4) el desempeño pastoral y moral de algunos curas.

In this paper, we will consider the administration of the community goods of Yucatecan towns during Colonial period. As an example, we analyze the community goods of Izamal, through the "Matricula y cuenta de comunidad de los indios de la cabecera y pueblo de Izamal de 1795", a document located in the Archivo General de la Nacion of Mexico. "The Matricula y cuenta" is, along with Buczotz and Pixila (previous documents in the same record), the only ones of its kind that we have found for the Yucatecan towns of the eighteenth century. Finally, we propose that the Izamal neighborhoods corresponded to the guild farms sold a few years before by the bishop fray Luis Piña y Mazo. As they were also part of the community goods, the farms were deliberately concealed by local authorities to avoid their dispossession and to preserve the bonds of community reciprocity. [ABSTRACT FROM AUTHOR]

In 1568, a group of Mexican mulatos unsuccessfully petitioned the Spanish crown for a license to build a hospital. The mulatos' petition, however, is an important document that speaks to the legal avenues Afro-Mexicans explored in the mid sixteenth century in their attempts to improve their social position. Through an analysis of how the petition process played out, this article demonstrates how that process epitomized the growing limits placed on Afro-Mexican autonomy by colonial administrators. I contend that this case attests to the difficulties Afro-Mexicans continually encountered in their efforts to establish safety nets through such institutions as hospitals and cofradías, following the example of other colonial subjects. Over time, however, the mulatos' attempts to institutionalize their privileges as permanent fixtures of colonial society, for example, in petitioning to establish a hospital, intensified the opposition of local royal authorities. I also argue that the petition reveals a Mexican mulato community taking form as a common goal brought the mulatos together, setting in motion a process of community-building through petitioning. Finally, the petition process allows us to see how mulato-ness was understood at the time, broadening our understanding of the category at the time as well as its transformations. The article thus contributes to the study of Afro-Mexicans' use of the Spanish legal system in the mid sixteenth century, as well as their engagement with the Spanish petition system, two topics that have received little scholarly attention. [ABSTRACT FROM AUTHOR]

Contextualization and objectives In Galicia (northwest Spain), shellfish gatherers and small-scale fishers are organised in the socalled Cofradías, entities that arise from a long associative tradition (Taboada, 2004) and have a recognised position in the fishing sector. Given their historical adaptation and the existing regulatory framework, cofradías are entrusted with functions within a system of marine resources co-management (McGinnis and Ostrom, 2014; Jentoft and Chuenpagdee, 2015), sharing responsibilities with the European, national and regional administrations (Law 3/2001; Regulation (EC) n° 2371/2002; Decree 8/2014). At the same time, cofradías of Galicia (and Spain) are recognised as Social Economy entities (Cervera, 2010; Law 5/2011; Law 6/2016). In Galicia there are 63 cofradías, which combine the tasks of the Public Administration with the development of productive and commercialisation activities (Decree 8/2014; Federación Galega de CP, 2018). These activities have a business nature and are autonomously managed by their members, who share and benefit from the use and exploitation of marine resources (Astorkiza et al, 2018; García-Lorenzo et al, 2019b). Thus, cofradías have a hybrid character between the public and the private (Williamson, 2007; Mc Ginnis and Ostrom, 2014; Jentoft and Chuenpagdee, 2015) that conditions its organisational structure and its performance (García-Lorenzo et al, 2019a). Their role within the fishing sector gives them competences in the management and exploitation of marine resources, activities that they carry out collectively as a Social Economy entities. This position allows cofradías to influence different aspects of sustainable development, mainly at the local level. In this way, the objective of this work is to study how the Galician cofradías contribute to the Sustainable Development Goals (SDG). Specifically, the study is focused on the protection of coastal marine and inland water resources, the equity in access to common goods and the income distribution, related to SDG 14 of Life Below Water and SDG 10 of Reduced Inequalities. Design and methodology The analysis is based on three previous studies about cofradías of Galicia. Two of them were done from the institutional perspective and focused on the adaptative processes in cofradías (García-Lorenzo et al, 2019a) and the analysis of governance interactions (García-Lorenzo and Varela-Lafuente, 2019). Another one was done from the perspective of the Social Economy and participatory firm approach and focused on members' participation in cofradías (García-Lorenzo et al, 2019b). With these bases, the study aims to show a joint vision of the Galician cofradías as entities that simultaneously belong to two areas that, individually, are well positioned to contribute to sustainable development: small-scale fisheries (WorldFish et al, 2018; Pascual-Fernández et al, 2020; Said et al, 2020) and the Social Economy (Bastida et al, 2020; Castro-Nuñez et al, 2020; Chávez-Ávila and Gallego-Bono, 2020). The integrated analysis of this dual position seeks to deepen the capacity of Galician cofradías to contribute to the achievement of SDG 10 and SDG 14. Consequently, the study is structured in four sections: 1) Introduction; 2) Presentation of the cofradías highlighting their position as actors within a fisheries co-management system and their configuration as Social Economy entities; 3) Analysis of cofradías' characteristics that contribute to the achievement of SDGs 10 and 14; 4) Presentation of the main conclusions of the study. Results, limitations and implications The analysis carried out allows to present the capacity of Galician cofradías to contribute to certain aspects of sustainable development. Thus, it is shown that the functions attributed within the co-management of marine resources, their traditional origin, their self-management character and compliance with cooperative principles are the main characteristics of cofradías that can favor the implementation of these Sustainable Development Goals. Specifically, the results focus on the ability to contribute to SDG 14 of Life Below Water and some of its targets (14.2 - Sustainably manage and protect marine and coastal ecosystems; 14.4 - Effectively regulate harvesting and implementation of science-based management plans; 14.5 - Conserve at least 10 per cent of coastal and marine areas; 14.b - Provide access for small-scale artisanal fishers to marine resources and markets; 14.c - Enhance the conservation and sustainable use of oceans and their resources), and to SDG 10 of Reduced Inequalities and some of its targets (10.1-Achieve and sustain income growth of the bottom 40 per cent of the population at a rate higher than the national average; 10.2 - Empower and promote the social, economic and political inclusion of all; 10.3 - Ensure equal opportunity and reduce inequalities of outcome). The study also presents certain synergies with other SDG, such as SDG 1 of No Poverty, SDG 2 of Zero Hunger, SDG 5 of Gender Equality, SDG 8 of Decent Work and Economic Growth or SDG 16 of Peace, Justice and Strong Institutions. However, the study does not carry out an exhaustive analysis of cofradías' capacity of influence all the SDGs. This study helps to better understand how the actions of the Galician cofradías (and the definition of their regulatory framework) can generate synergies in multiple aspects of sustainable development, given their position in the small-scale fisheries sector and the social economy sector. Conclusions and original contributions The originality of the study lies in interrelating the position and characteristics of the Galician cofradías with the Sustainable Development Goals. In this way, it is identified that Galician cofradías have an important capacity to influence in some aspects identified in the Agenda 2030, such as resources protection, access to natural and common resources and economic redistribution. This influence is possible mainly because of their situation as actors and users within the fishing and shellfish co-management system and the public-private nature of their organisational structure. This structure arises from the adaptation to the historical institutional conditions and the self-organised character, and has framed cofradías as Social Economy entities that comply with the cooperative principles. Cofradías share the management of coastal and inland water resources with public administrations and other entities in the sector, jointly protecting them and contributing to the objective of Life Below Water. Specifically, they collaborate in the organisation of the sector and carry out control and surveillance tasks, as well as several sustainable management plans. To fulfill these tasks, the cofradías actively participate in decision-making processes of the fishing co-management system, although this participation is not always effective. The link to the territory of these organisations and the collective way of exploitation also encourages the perception of the resource as a means of subsistence and provides resilience to the sector. Traditional production methods are maintained, making the activity less intensive and aggressive with the marine environment, and a closer and more real knowledge of the resource is achieved, obtaining useful information for fisheries management. Despite this, there are conservative and short-term attitudes among fishers, derived from the confluence of interests, which can go against sustainable development. On the other hand, cofradías carry out their business activity in a local and rural environment, promoting the endogenous development of the region through the fixation of population and the generation of added value. This business activity is carried out collectively, democratically and complying with the principle of economic participation, which contributes to the achievement of the objective of Reduced Inequalities. At the same time, some characteristic of the cofradía as a Social Economy entity, contribute to the reduction of inequalities in the access to natural and common resources. [ABSTRACT FROM AUTHOR]

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Established at the end of the 16th century for the donation of two marian icons, the indigenous brotherhood of Santa María de Consolación de Utrera settled in the Merced's convent in Lima. Since that time the indigenous developed in this church a wide series of cults, with the approval of the friars. However, until the middle of the 18th century we have no documentary evidence that all these liturgical acts and festivities were regulated by constitutions. This organization fixed all the cults in the annual calendar and stipulated the cost of each one of them, thus revealing its gradation. Analyze these celebrations, their importance in the life of this indigenous brotherhood and financially verify that they were carried out, is the purpose of this work. [ABSTRACT FROM AUTHOR]