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The value of ecological systems to human well-being and the economy is often not estimated in contemporary economic and policy decision making processes. Estimating non-marketable and marketable values of ecosystem services from Indigenous managed land provides significant information about the role that the natural environment plays in maintaining the well-being of people. This research investigates the value of ecosystem services from an Indigenous Protected Area, the Warddeken Indigenous Protected Area—an estate managed by Indigenous people in northern Australia. It provides valuable insights for policy makers, land managers, and future development programs while informing the importance of managing Indigenous lands for the local and wider public benefits. Additionally, applying the Millennium Ecosystem Assessment framework and the standard ecological economic valuation techniques, this study presents ‘realistic’ values of marketable and non-marketable ecosystem services identified from the Warddeken Indigenous Protected Area. The total value of ecosystem services was estimated at $32.6 million per year, which are largely non-marketable (such as climate and water regulation) and these values flow to the local and wider public. This research further argues that investing in managing Indigenous estates helps in reducing welfare costs for the Australian Government worth, in the case of the Warddeken Indigenous Protected Area, $8 million per year. Overall, the value of ecosystem services and cost savings demonstrate the real benefits that Indigenous people obtain for working on their land, termed as “Country.” In addition, Indigenous land management delivers offsite ecological, social, and cultural ecosystem services (value estimated at $29 million per year for the Warddeken Indigenous Protected Area) which are typically ignored in policy decision making regarding Indigenous matters in Australia. This study highlights the importance of land managed by Indigenous people in Australia and worldwide to comprehend the real value of benefits and suggests developing appropriate stewardship arrangements to support people’s efforts.

The concept of collective, historical, intergenerational trauma is something that has received particular attention in relation to holocaust survivors, refugees, and military personnel. However, it has not been systematically used as a framework to understand and address current experiences among Australian Indigenous children, families and communities, particularly within the Australian context. This paper makes the case that, similar to the experiences of other colonised Indigenous people in North America and New Zealand, the history of Aboriginal and Torres Strait Islander people in Australia post-European arrival constitutes trauma and that the past child welfare laws, policies and practices of forcible separation and assimilation were a focal point for this trauma. There is significant evidence that the effects of this trauma continue today in Aboriginal children, families and communities and it is argued that this contributes to, and perpetuates, the pain and suffering they experience. This analysis has important implications for practitioners working with Indigenous communities in the education, health, legal and welfare sectors. Understanding of collective, historical and intergenerational trauma forms an essential base for effective practice.

The per capita alcohol consumption of the Northern Territory, Australia, is second highest in the world, estimated 15.1 liters of pure alcohol per year. Alcohol abuse is a major public health concern among Aboriginal and Torres Strait Islander people in Australia. The Aboriginal and Torres Strait Islanders in the Northern Territory consume approximately 16.9 liters of pure alcohol per year. This descriptive review is based on current published and grey literature in the context of high risk alcohol use, with a special focus on the epidemiological, etiological, and social factors, to predict alcohol misuse among the Australian Aboriginal and Torres Strait Islanders in Northern Territory. The methodology involved a descriptive search on PubMed, Northern Territory government reports, health databases, and Web sites with an emphasis on the etiology and epidemiology of high-risk alcohol consumption among the Australian Aboriginal and Torres Strait Islanders of the Northern Territory. This review has its own limitations because it does not rely on systematic review methodologies. However, it presents real data on the motives for binge drinking and alcohol-related violent assaults of this vulnerable population. Alcohol abuse and alcohol-related harms are considerably high among the rural and remote communities where additional research is needed. High-risk alcohol misuse within Australian Aboriginal and Torres Strait Islanders communities often leads to a series of physical and social consequences. This review highlights the need for culturally appropriate intervention approaches focusing on alcohol misuse among the Aboriginal and Torres Strait Islanders population of the Northern Territory. [ABSTRACT FROM AUTHOR]

This paper aims to fill a gap in existing literature by using examples of reflective practice and how these informed service delivery and development with First Australians within a population health paradigm. Population-based approaches have been proposed as useful for providing services that reach beyond the individual. They may be particularly helpful in providing a framework for occupational therapists working with First Australians, when modified appropriately. 'Healthy Ears' is a statewide ear health programme for First Australians. It is an example of a health promotion programme working to partner with First Australian communities using a community-driven and strengths-based approach. The occupational therapy role within this service has been recently established. Collaborative autoethnography was used to produce narrative reflection and discussion between the first and second authors in order to illustrate the role of critical reflection in developing this new occupational therapy service. The narratives presented are based on three main themes, which emerged as important guiding principles; these are core occupational therapy knowledge and skills, partnerships with communities and organizations and cultural safety. Each theme comprises narrative excerpts followed by interpretations based on the literature. The findings from these narratives, whilst limited to a particular context, suggest there is a need for greater professional preparation and support for occupational therapists working cross-culturally through undergraduate training and professional development opportunities. This paper highlights the usefulness of reflective practice as a tool for developing culturally safe occupational therapy services and emphasizes the importance of relationships with key First Australians as a platform for culturally safe practice. Copyright © 2013 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

In 1991, the Australian Commonwealth Parliament unanimously passed the Council for Aboriginal Reconciliation Act 1991. This Act implemented a 10-year process that aimed to reconcile Indigenous and non-Indigenous people by the end of 2000. One of the highest priorities of the reconciliation process was to address Indigenous socio-economic disadvantage, including health, education and housing. However, despite this prioritising, both the Keating Government (1991–1996) and the Howard Government (1996–2000) failed to substantially improve socio-economic outcomes for Indigenous people over the reconciliation decade. In this paper, I examine one of the most prominent socio-economic areas, that of Indigenous health. First, I discuss the appalling levels of Indigenous health throughout the reconciliation decade by analysing a number of health indicators, including life expectancy, infant mortality rate, standard mortality ratios, hospital rates and health Infrastructure. This analysis reveals significant and often worsening disadvantage in these health indicators. Second, I analyse a number of policies and programs concerning Indigenous socio-economic disadvantage that were developed by Commonwealth Governments in the 1990s. I argue that these policies and programs largely failed to address Indigenous socio-economic disadvantage. I also discuss alternative policies and programs that could reduce the significant levels of socio-economic disadvantage suffered by Indigenous people. [ABSTRACT FROM AUTHOR]

It has been proposed that insulin resistance (IR) underlies a cluster of cardiovascular disease (CVD) risk factors constituting a “metabolic syndrome.” CVD is a leading cause of premature mortality among indigenous Australians. In a group of younger (15–44 years, fasting glucose <7.8 mmol/l) Aboriginal (n=643) and Torres Strait Islander (n=220) people participating in community-based risk factor surveys, we identified high prevalences of metabolic syndrome components: glucose intolerance, dyslipidaemia, hypertension, and IR. There were inconsistent associations of IR with other risk factors, and the data do not support a direct causal relationship between insulin and other metabolic variables. Rather, metabolic syndrome components may arise from social and environmental factors interacting with behavioural and biochemical factors in individuals. [Copyright &y& Elsevier]