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Despite having key implications for fundamental political science questions, slavery as a global phenomenon has received little attention in the field. We argue that slavery played an important role in state-building and international order formation. To counter a historical U.S./Atlantic bias, we draw evidence mostly from the Middle East, Africa, and Asia. We identify two slave-based paths to state construction. A "slaves as the state" logic saw slave soldiers and administrators used to overcome the constraints of indirect rule in centralizing power. In a "slaves under the state" model the economy was based on slave production, itself underpinned by institutionalized state coercion. Norms often prohibited enslavement within communities, thus externalizing demand. This led to militarized slaving, and fostered increasingly long-distance trade in slaves. The combination of these normative, military, and commercial factors formed international slaving orders. [ABSTRACT FROM AUTHOR]

This paper critiques a core premise of Global IR: the association of knowledge with geography, which we term geo-epistemology. It argues that 'American' and Global IR share a Eurocentric spatial imaginary, one that was a product of Western expansion and empire. Through its geo-epistemology, Global IR enables a conservative appropriation of the critique of Eurocentrism in IR. Globality becomes a matter of assembling sufficient geographic representation rather than an analysis of the discipline's political, historical, and spatial assumptions. Anglo-American policymakers and intellectuals invented the national/international world to replace the world of empires and races that came apart in the era of the world wars. This UN world of sovereign nation-states and their regional groupings was the foundational move of both what Stanley Hoffman called 'the American social science' – IR – and the American-centred world order. The paper uses the reception and legacy of Hoffman's classic essay to show how culture replaced power and history in the study of the discipline, obfuscating the Eurocentrism of Global IR. [ABSTRACT FROM AUTHOR]

Global IR is an encompassing term for a range of work that has set out to globalize the discipline in terms of its core concepts, assumptions, and substantive areas of study. Our symposium supports Global IR's goals but also offers some friendly critiques of the project with the aim of increasing its impact and durability. In this Introduction to the symposium, we posit that Global IR is vulnerable to a dynamic that limits its capacity to upend the status quo, which we term the 'essentialism trap'. Essentialism captures a range of commitments oriented around the notion that the world is constituted by pre-formed, fixed, internally coherent, and bounded social forms. The trap involves the overuse of essentialist categories by radical projects, a process that can result in the reinforcement of status quo categories and assumptions. With reference to previous openings in IR that have succumbed to this trap, we identify the dynamics that lead to this trap and suggest ways in which Global IR can avoid it by leaning more into relationalism and global history, and, thereby, fulfil the promise contained in the range of movements it speaks with and for. [ABSTRACT FROM AUTHOR]