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The following essay seeks to contribute to the appreciation of the reception of Isaac de Lapeyrère’s views, specifically concerning the conversion and future territorial prospects of the Jews. Drawing attention to the period when Lapeyr- ère lived together with Joseph-Jacques Duguet in the Oratory at Aubervilliers, we show his influence upon the father of figurisme and his later disciples. Lapeyrère was the source of Duguet’s separation of the conversion of the Jews from the Time of the End, but the two men disagreed over the prospect of future territorial kingdom for the Jews. Both men looked forward to a renewal of the Church, but the theologians of the Port-Royal tended to view that in the context of the immediate sufferings of their community., Le texte de l'article peut être téléchargé ici: https://www.tandfonline.com/eprint/R7KRMFIEG5IS9RQY3YDB/full?target=10.1080/20563035.2021.1898864, SCOPUS: ar.j, info:eu-repo/semantics/published

L’article démontre qu’Isaac de Lapeyrère est l’auteur de la traduction du Pentateuque parue en 1671 et attribuée à Michel de Marolles. Le commentaire accompagnant la traduction indique leur volonté de contourner la censure et de développer l’hypothèse pré-adamite dans une version autorisée de la Bible en langue vernaculaire. Enfin, l’approche comparatiste au sujet des lois et des rites décrits dans l’Exode et le Lévitique est resituée dans le cadre du comparatisme naissant et de son usage à des fins de controverse religieuse., This article demonstrates that Isaac de Lapeyrère wrote the translation of the Pentateuch (1671) conventionally attributed to De Marolles. The commentary attached to the translation is a deliberate attempt to subvert censorship of the pre-Adamite theory by disseminating it in a vernacular yet authorised bible. The comparative material adduced in the commentary upon the laws and rites found in Exodus and Leviticus is contextualised in the developing appreciation of comparatism and of its subsequent controversial uses., info:eu-repo/semantics/published