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This paper presents an example of transformative learning afforded to social work students participating in an international study program between United States and Germany focusing on Genocide and the Holocaust. Using epistemic justice as a frame, it foregrounds the experience of a Black female social work student who was the target of microaggressions while abroad and highlights the critical theories, such as critical consciousness, critical realism, and intersectionality, used to help students reflect on and make meaning of their experiences. Through self-reflection and sustained dialogue, the experience offers examples of how students were engaged in a learning process that enabled them to become critically aware of the various individual and social forces that impact the lived experience of others. It also demonstrates how examining past issues of social injustice and oppression can be central to transformational learning about agency and advocacy in the modern day. [ABSTRACT FROM AUTHOR]

In 2001, the National Association of Social Workers (NASW) adopted 10 discrete standards of culturally competent practice which undergird our commitment to diversity and social justice. The concept of intersectionality is newly emerging in social work, though, causing us to reflect on our current conceptualizations of cultural competence. According to this construct, in order to understand one aspect of the self, such as race, we have to understand how gender, ethnicity, sexuality, social class, and other markers influence one another. The authors present the concepts of cultural competence, social identity, and intersectionality in order to deepen our anti-oppression, social justice approach.

Structural social work (SSW) is a critical theory that frames poverty, violence, and disease as the product of oppressive social structures. SSW concepts were applied to a rural dentistry project in Nepal. Delivery of oral health care in Nepal is influenced by capitalist, colonialist, and scientific-modernist ideologies that disadvantage the rural poor. Jevaia Oral Health Care operationalizes SSW principles of tension relief, consciousness-raising, collectivization, and power-brokering, but is limited in tackling structural problems around etiological aspects of oral disease. SSW offers useful and important practice strategies for improving oral health care in Nepal. [ABSTRACT FROM AUTHOR]

In an era where black males increasingly lay victim to death at the hands of police officers in the United States, efforts must be made not only to address biases of individuals in power but also to intervene on institutional and structural levels. This paper aims to explore how dynamics of race, power, and a lack of critical consciousness play an instrumental role in a social work intern’s learning process, clinical efficacy, and adherence to professional ethical standards. Using a case vignette situated within the context of an agency setting, this paper follows a white intern’s process working with a black adolescent and his family to highlight decisions made by upper-level management in an agency that were discriminatory, reinforced power differentials, and resulted in interruption of services, lack of client self-determination, and missed educational opportunities for the intern. It addresses implications for clinicians at all stages of training with regard to the role of supervision and the importance of addressing racism, other forms of discrimination, and power differentials in practice. [ABSTRACT FROM PUBLISHER]

A human rights perspective must be embedded in the institutions, organisations or agencies where social work students find themselves. This paper will focus on one particular strategy that could be helpful to the process of solidifying a commitment to human rights for our students. Using a pedagogical tool from a school of social work in the USA originally developed to combat the social injustice of racism, the example transcends the academic institution and offers a solid link in connecting human rights, social justice and social work. Using the construct of critical realism, we argue that, for social work programmes to take steps towards an explicit commitment to human rights, not only must human rights be infused throughout the curriculum, but educators must provide opportunities for making more overt the links between human rights principles, social justice and social work. By addressing behaviours, tendencies and attitudes, students then acquire not only the skills and deeper understanding, but they internalise the motivation and commitment to broaden their human rights frame. In the process of developing a more firm commitment to human rights, we must not be limited to the walls of the academy, but rather extend beyond to our field agencies, organisations and communities.