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This paper examines the making and remaking of Taiwan's banana export market in response to the devastation caused by an outbreak of a novel infectious plant disease, Fusarium wilt disease Tropical Race 4 (TR4, Fusarium oxysporum f. sp. Cubense). Taiwan was the world's fourth-largest exporter of bananas in the 1960s before the collapse of the market in the early 1970s. While scholars have drawn on actor-network theory-inspired performativity approach to understand the role of non-human actants in market-making, insufficient attention has been given to the distinct impacts of microbes on cases such as that of Taiwan's banana export market. Microbes' creative and ever-evolving qualities constantly present challenges related to the control and containment of such non-human entities, for which no pre-existing or universally applicable solutions exist. Consequently, there is a lack of research that provides useful frameworks to understand such disease-plagued markets. To bridge this gap in the literature, we examine the remaking of Taiwan's banana export market in the aftermath of the TR4 crisis using a case study approach and develop the notion of pathological markets. Inspired by recent scholarship on biosecurity and related care practices, we outline two characteristics that shape pathological markets: (a) speculative and probiotic care practices and (b) the rescaling of market organisations. The results of the fieldwork conducted as part of the present study in laboratories, government offices and on banana farms lead us to contend that the growth and development of particular microbes in multispecies environments such as Taiwan's banana farms constantly pose significant challenges for market farming. Moreover, to co-exist with the threats posed by the growth and development of microbes such as those which cause Fusarium wilt disease TR4, growers in Taiwan's banana export market rely heavily on probiotic and speculative care practices. [ABSTRACT FROM AUTHOR]

In 2011, thousands of Taiwanese farmers gathered in Yunlin County to protest against a government environmental management programme which attempted to address the land subsidence that has threatened Taiwan's High-Speed Rail infrastructure. New environmental monitoring technologies have been developed to deal with the land subsidence but these have, simultaneously, provoked contestation. The dispute indicates that the horizontalism inherent in traditional studies of geopolitics fails to account for the politics of verticality. Indeed, recent work on volumetric politics opens up new horizons for thinking about the exercise of power through three dimensions; the geopolitics of the underground have remained untheorised. Moreover, the existing literature on volume also fails to account for the chaotic state of the material world. From the perspective of assemblage thinking, I outline three characteristics which shape the 'geopolitics of land subsidence'. From this standpoint, this paper argues for a geographical approach to subterranean politics which puts more emphasis on volume, emergence and matter. With reference to ethnographical fieldwork conducted in scientific laboratories and in Yunlin County, I demonstrate how subterranean materials continuously frustrate the state's volumetric practices. By problematising the geopolitics of land subsidence, this paper also advances the understanding of political geology, which is seeking to 'decolonise' and 'pluralise geological thought'. [ABSTRACT FROM AUTHOR]

Over the past two decades, bottom-up rural development has become the prevailing approach in Taiwan. The rise of community-based projects for Foucauldian thinkers should be understood as new ways of thinking about governing social life, in which political authorities create ‘active’ rural citizens through the deployment of political technologies. Foucault's emphasis on the intimate association between power and knowledge has been taken further by actor-network theory (ANT) authors. However, ANT tells more empirical stories about the dissemination of power and the assemblage of actors. Although ANT has been readily employed in the studies of social sciences, it has been subject to severe criticism; on the one side, the death of man, on the other, the demiurgic. Echoing these comments, this paper argues that the process of translation is far more complicated than ANT authors have proposed. In the Chinese context, social interactions rely heavily on the social interaction model known asguanxi.With reference to an anthropological participant observation I conducted in a Taiwanese rural community, this paper demonstrates thatguanxipractice functions as a mechanism for coping with political collective action. [ABSTRACT FROM PUBLISHER]

This paper examines everyday interactions, and particularly the role of traditional ritual and relationships, in the mobilization of rural social movements in Taiwan. In Chinese society, ' guanxi' (interpersonal relationships) are involved in everyday social interactions. Studies of collective action, such as social movements, cannot ignore the role that ' guanxi' play. This paper argues that collective action in Taiwan is strongly influenced by social practices, such as ' guanxi'. The early part of the paper discusses social movement theories of social network, and briefly reviews ' guanxi' theory and its relationship with the concept of 'social capital'. The later part examines the function of ' guanxi' in two recent social movements: the anti-No. 6/8 Naphtha Cracking Project (A6/8NCP) movement at Taixi and the anti-leather factory movement at Gouzao. These two social movements provide excellent case studies for rethinking how collective action functions in Taiwan. [ABSTRACT FROM AUTHOR]