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Abstract In small‐scale societies, people learn to identify plant species during childhood. Plant recognition is an important baseline knowledge, immediately useful to avoid intoxication risk due to wrong identification. Plant recognition is the basis of other ethnobotanical knowledge essential for safeguarding biocultural diversity. However, despite many studies on folk classification, we still have a narrow understanding of the criteria locally used for species identification; the gap being even larger regarding children's plant identification criteria. Here, we study the criteria used by Betsileo children and adolescents to identify wild edible plant (WEP) species using a child‐adapted method including drawings and follow‐up interviews. We worked with 80 teenagers (from 12 to 17 years old; 51 girls, and 29 boys). Our results suggest that teenagers use a large spectrum of visual criteria to identify plants and that these criteria match with botanical and ecological knowledge documented in the literature and herbarium vouchers. We found that 35% of the identification criteria used were non‐morphological (e.g. phenology, biotic interactions), suggesting deep ecological knowledge. On average, teenagers use more than nine distinct criteria per plant, which allows them to identify most plant species with a very high level of precision. The precision level of plant representation increases with age for boys, but remains constant for girls, suggesting different dynamics in plant identification knowledge acquisition. We also found that boys and girls use different identification criteria: girls focus on morphological criteria while boys also incorporate ecological criteria, such as landscape features and biotic interactions, in their spectrum of identification keys. Our results highlight the complexity of teenagers' plant knowledge and the importance of the ecological context and gender in plant identification's knowledge acquisition. This knowledge acquired very early in childhood, constitutes the foundation of future interactions with nature and should be at the heart of environmental humanities studies and knowledge co‐production projects to tackle socio‐ecological concerns. Hence, we urge further research to explore innovative methods that complement traditional ethnoecological tools and capture complex sensory aspects of folk children's taxonomy to better understand human‐plant interactions and knowledge. Read the free Plain Language Summary for this article on the Journal blog.

Abstract Indigenous Peoples and local communities are heavily affected by climatic changes. Investigating local understandings of climate change impacts, and their patterned distribution, is essential to effectively support monitoring and adaptation strategies. In this study, we aimed to understand the consistency in climate change impact reports and factors influencing consistency at site and individual levels. We conducted cross-cultural research among iTaukei (Fiji), Dagomba (Ghana), fisherfolks (Tanzania), Tsimane’ (Bolivia), Bassari (Senegal), ribeirinhos (Brazil), Mapuche (Chile), Mongolian (China), Tibetan (China) and Daasanach (Kenya) communities using semi-structured interviews, focus groups, and surveys among 1860 individuals. We found that cross-culturally more than two-thirds of individual reports of climate change impacts match site-confirmed reports. Consistency in reports is higher for changes related to pastoralism than crop production and wild plant gathering. Individual’s experience with nature, Indigenous and local knowledge, and local family roots are not significantly associated with consistency across sites, but site-specific associations are prevalent. Despite high average consistency among sites, there is considerable variation caused by site-specific factors, including livelihood activities, socio-cultural settings, and environmental conditions. Site contexts and related consistency in climate change impact reports need to be taken into account for climate change monitoring and adaptation planning.

Abstract Indigenous Peoples and local communities with nature-dependent livelihoods are disproportionately affected by climate change impacts, but their experience, knowledge and needs receive inadequate attention in climate research and policy. Here, we discuss three key findings of a collaborative research consortium arising from the Local Indicators of Climate Change Impacts project. First, reports of environmental change by Indigenous Peoples and local communities provide holistic, relational, placed-based, culturally-grounded and multi-causal understandings of change, largely focused on processes and elements that are relevant to local livelihoods and cultures. These reports demonstrate that the impacts of climate change intersect with and exacerbate historical effects of socioeconomic and political marginalization. Second, drawing on rich bodies of inter-generational knowledge, Indigenous Peoples and local communities have developed context-specific responses to environmental change grounded in local resources and strategies that often absorb the impacts of multiple drivers of change. Indigenous Peoples and local communities adjust in diverse ways to impacts on their livelihoods, but the adoption of responses often comes at a significant cost due to economic, political, and socio-cultural barriers operating at societal, community, household, and individual levels. Finally, divergent understandings of change challenge generalizations in research examining the human dimensions of climate change. Evidence from Indigenous and local knowledge systems is context-dependent and not always aligned with scientific evidence. Exploring divergent understandings of the concept of change derived from different knowledge systems can yield new insights which may help prioritize research and policy actions to address local needs and priorities.

Abstract The effects of climate change depend on specific local circumstances, posing a challenge for worldwide research to comprehensively encompass the diverse impacts on various local social-ecological systems. Here we use a place-specific but cross-culturally comparable protocol to document climate change indicators and impacts as locally experienced and analyze their distribution. We collected first-hand data in 48 sites inhabited by Indigenous Peoples and local communities and covering all climate zones and nature-dependent livelihoods. We documented 1,661 site-agreed reports of change corresponding to 369 indicators. Reports of change vary according to climate zone and livelihood activity. We provide compelling evidence that climate change impacts on Indigenous Peoples and local communities are ongoing, tangible, widespread, and affect multiple elements of their social-ecological systems. Beyond potentially informing contextualized adaptation plans, our results show that local reports could help identify economic and non-economic loss and damage related to climate change impacts suffered by Indigenous Peoples and local communities.

Abstract In answer to the question “Should ethnobiology and ethnomedicine more decisively foster hypothesis-driven forefront research able to turn findings into policy and abandon more classical folkloric studies?”, in this essay I argue that a major strength of ethnobiology and ethnomedicine is their ability to bridge theories and methods from the natural sciences, the social sciences, and the humanities. Hypothesis-driven research is a powerful way to structure thinking that can lead to forefront research findings. But hypothesis-driven research is not the only way to structure thinking and is not a necessary condition to impact policymaking. To increase policy impact, ethnobiology and ethnomedicine should continue nurturing a mixture of complementary methods and inclusive approaches as fragmentation through opposing different approaches might weaken the discipline. Moreover, with the aim to play a fundamental role in building bridges between different knowledge systems and co-producing solutions towards sustainability, the discipline could benefit from enlarging its epistemological grounds through more collaborative research. Ethnobiologists' research findings, hypothesis-driven, descriptive, or co-constructed can become leverage points to transform knowledge into actionable outcomes in different levels of decision-making.

Dado que los impactos del cambio climático varían entre ecosistemas y sociedades, es difícil determinarlos con precisión. Basándonos en tres ejemplos de Sudamérica, exploramos algunas de las múltiples evidencias de que los diferentes sistemas de conocimiento y experiencias locales aportan al entendimiento del cambio climático y sus impactos. En el archipiélago de Chiloé (sur de Chile) analizamos las conexiones entre diferentes motores de cambio reportados por campesinas chilotas al explicar la sequía y sus impactos en la agricultura. A la multicausalidad, el pueblo indígena tsimane’ (Amazonía boliviana) añade la apreciación de que el uso abusivo o irrespetuoso de la naturaleza es una causa subyacente del cambio climático. Finalmente, el estudio entre los ribeirinhos del curso medio del río Solimões, Amazonía brasileña, explora cómo las inundaciones y sequías extremas –atribuidas al cambio climático– afectan la salud y aumentan el riesgo de accidentes. Como las evidencias presentadas por los habitantes locales no están necesariamente documentadas en la literatura científica, los tres casos de estudio refuerzan la idea de que múltiples evidencias son necesarias para tener una comprensión holística del cambio climático.

Predicting whether a species is likely to go extinct (or not) is one of the fundamental objectives of conservation biology, and extinction risk classifications have become an essential tool for conservation policy, planning and research. This sort of prediction is feasible because the extinction processes follow a familiar pattern of population decline, range collapse and fragmentation, and, finally, extirpation of sub-populations through a combination of genetic, demographic and environmental stochasticity. Though less well understood and rarely quantified, the way in which science and society respond to population decline, extirpation and species extinction can also have a profound influence, either negative or positive, on whether a species goes extinct. For example, species that are highly sought after by collectors and hobbyists can become more desirable and valuable as they become rarer, leading to increased demand and greater incentives for illegal trade – known as the anthropogenic Allee effect. Conversely, species that are strongly linked to cultural identity are more likely to benefit from sustainable management, high public support for conservation actions and fund-raising, and, by extension, may be partially safeguarded from extinction. More generally, human responses to impending extinctions are extremely complex, are highly dependent on cultural and socioeconomic context, and have typically been far less studied than the ecological and genetic aspects of extinction. Here, we identify and discuss biocultural aspects of extinction and outline how recent advances in our ability to measure and monitor cultural trends with big data are, despite their intrinsic limitations and biases, providing new opportunities for incorporating biocultural factors into extinction risk assessment.

IntroductionIn the quest to improve the understanding of climate change impacts on elements of the atmospheric, physical, and life systems, scientists are challenged by the scarcity and uneven distribution of grounded data. Through their long history of interaction with the environment, Indigenous Peoples and local communities have developed complex knowledge systems that allow them to detect impacts of climate change in the local environment. The study protocol presented here is designed 1) to inventory climate change impacts on the atmospheric, physical, and life systems based on local knowledge and 2) to test hypotheses on the global spatial, socioeconomic, and demographic distribution of reported impacts. The protocol has been developed within the framework of a project aiming to bring insights from Indigenous and local knowledge systems to climate research (https://licci.eu).MethodsData collection uses a mixed-method approach and relies on the collaboration of a team of 50 trained partners working in sites where people's livelihood directly depend on nature. The data collection protocol consists of two steps. Step 1 includes the collection of secondary data (e.g., spatial and meteorological data) and site contextual information (e.g., village infrastructure, services). Step 1 also includes the use of 1) semi-structured interviews (n = 20-30/site) to document observations of environmental change and their drivers and 2) focus group discussions to identify consensus in the information gathered. Step 2 consist in the application of a household (n from 75 to 125) and individual survey (n from 125 to 175) using a standardized but locally adapted instrument. The survey includes information on 1) individual and household socio-demographic characteristics, 2) direct dependence on nature, 3) household's vulnerability, and 4) individual perceptions of climate change impacts. Survey data are entered in a specifically designed database.Expected resultsThis protocol allows the systematic documentation and analysis of the patterned distribution of local indicators of climate change impacts across climate types and livelihood activities. Data collected with this protocol helps fill important gaps on local climate change impacts research and can provide tangible outcomes for local people who will be able to better reflect on how climate change impacts them.

Despite the international consensus about the benefits of community-based natural resource management (CBNRM) for sustainable resource governance, Indigenous peoples and local communities continue to face threats to their self-governance stemming from shortsighted government regulations, marginalization, and other global political economy forces. To contribute to scholarship on the impact of social movements on CBNRM organization and robustness, in this article we focus on the role that Indigenous and local knowledge (ILK) plays in the social movement’s struggles against threats to their CBNRM system. Specifically, we present the results from a qualitative meta-analysis of 20 cases extracted from a previous literature review (Villamayor-Tomas & García-López 2018). Through our analyses we explore the extent to which different ILK dimensions are a) part of the baseline CBNRM system; b) impacted by the threats to the CBNRM system; c) mobilized by social movements in their struggle to defend the CBNRM system; and d) affected by the outcomes of the social movement’s struggle. Our results show that ILK is affected by threats to CBNRM both directly (e.g., via the erosion of ILK-based institutions that govern the CBNRM system) and indirectly (e.g., via the erosion of the natural environments in which ILK develops). We also highlight that social movements mobilize different ILK dimensions depending on the socio-political context, the locally perceived nature of threats, and the perceived importance of certain ILK dimensions for community cohesion and collective action strengthening. Finally, we reflect on how, although conceptualizing ILK dimensions and CBNRM system separately and formalizing their linkages might offer new research opportunities, ILK systems are holistic knowledge commons that are hard to disentangle from the physical commons in the context of CBNRM systems.

Citizen science is growing and increasingly realizing its potential in terms of benefiting science and society. However, there are significant barriers to engaging participants in non-Western, non-educated, non-industrialised, non-rich and non-democratic contexts. By reflecting on the experiences of 15 citizen science project coordinators, this paper contributes to the small but growing body of knowledge attempting to identify barriers and opportunities of doing citizen science with marginalised and Indigenous communities. Challenges affecting participation in the analysed projects include issues that range from lack of basic infrastructure and participant safety to unbalanced knowledge hierarchies and data rights. We found that, to overcome these challenges, projects have used several strategies, from promoting decentralized and low-tech solutions to engaging in bottom-up actions from a human-rights approach. Finally, our analysis of project impacts supports the idea that doing citizen science with marginalised and Indigenous communities might have a greater impact for participants than for science, as scientific achievements (although valuable) were not among the most important impacts highlighted in terms of project success. By providing stories from the field in a structured way, we aim to guide, to inform, and to inspire other citizen science projects, and to, ultimately, contribute to broader participation in citizen science in the future.

Time use studies quantify what people do, over particular time intervals. The results of these studies have illuminated diverse and important aspects of societies and economies, from populations around the world. Yet, these efforts have advanced in a fragmented manner, using non-standardized descriptions (lexicons) of time use that often require researchers to make arbitrary designations among non-exclusive categories, and are not easily translated between disciplines. Here we propose a new approach, assembling multiple dimensions of time use to construct what we call the human chronome, as a means to provide novel interdisciplinary perspectives on fundamental aspects of human behaviour and experience. The approach is enabled by parallel lexicons, each of which aims for low ambiguity by focusing on a single coherent categorical dimension, and which can then be combined to provide a multi-dimensional characterization. Each lexicon should follow a single, consistent theoretical orientation, ensure exhaustiveness and exclusivity, and minimize ambiguity arising from temporal and social aggregation. As a pragmatic first step towards this goal, we describe the development of the Motivating- Outcome- Oriented General Activity Lexicon (MOOGAL). The MOOGAL is theoretically oriented towards the outcomes of activities, is applicable to any human from hunter-gatherers to modern urbanites, and deliberately focuses on the physical outcomes which motivate the undertaking of activities to reduce ambiguity from social aggregation. We illustrate the utility of the MOOGAL by comparing it with existing economic, sociological and anthropological lexicons, showing that it exhaustively covers the previously-defined activities with low ambiguity, and apply it to time use and economic data from two countries. Our results support the feasibility of using generalized lexicons to incorporate diverse observational constraints on time use, thereby providing a rich interdisciplinary perspective on the human system that is particularly relevant to the current period of rapid social, technological and environmental change.

Understanding local knowledge about wild edible plants (WEP) is essential for assessing plant services, reducing the risks of knowledge extinction, recognizing the rights of local communities, and improving biodiversity conservation efforts. However, the knowledge of specific groups such as women or children tends to be under-represented in local ecological knowledge (LEK) research. In this study, we explore how knowledge of WEP is distributed across gender and life stages (adults/children) among Betsileo people in the southern highlands of Madagascar. Using data from free listings with 42 adults and 40 children, gender-balanced, we show that knowledge on WEP differs widely across gender and life stage. In addition, we find that children have extended knowledge of WEP while reporting different species than adults. Women’s knowledge specializes in herbaceous species (versus other plant life forms), while men’s knowledge specializes in endemic species (versus native or introduced). Finally, we find that introduced species are more frequently cited by children, while adults cite more endemic species. We discuss the LEK differentiation mechanisms and the implications of acquiring life stage’s knowledge in the highland landscapes of Madagascar. Given our findings, we highlight the importance of considering groups with under-represented knowledge repositories, such as children and women, into future research.

Ethnobiology is the study of the relationships that different societies establish with nature, through the anlysis of knowledge, uses and perceptions. Bolivia is a country with great biological and cultural diversity. In the last two decades, Bolivia has initiated a political process in view to defend indigenous identity and governance, which includes the revaluation of local ecological knowledge. This situation provides an excellent opportunity for the development and consolidation of ethnobiological research in the country. In this article, we document the biological and anthropological precursors of Bolivian ethnobiology and we analyze its evolution through three emblematic case studies: the first two show the confluence of a biological and an anthropological project towards ethnobiology, and the third one illustrates the benefits of the participatory approach. The last section addresses some of the major challenges posed by ethnobiology in Bolivia, focusing on four aspects that are necessary to lay a strong foundation for the development of the discipline: i) identification of documentary gaps and creation of a baseline; ii) methodological development with a focus on interdisciplinarity, iii) internationalization; and iv) generalization of participatory research, which helps initiate a dialogue between various types of knowledge. Ethnobiology can contribute to the resolution of contemporary environmental issues, but this potential cannot be realized without a greater inclusion of Indigenous Peoples and local communities.

Economic growth is often assumed to improve happiness for people in low income countries, although the association between monetary income and subjective well-being has been a subject of debate. We test this assumption by comparing three different measures of subjective well-being in very low-income communities with different levels of monetization. Contrary to expectations, all three measures of subjective well-being were very high in the least-monetized sites and comparable to those found among citizens of wealthy nations. The reported drivers of happiness shifted with increasing monetization: from enjoying experiential activities in contact with nature at the less monetized sites, to social and economic factors at the more monetized sites. Our results suggest that high levels of subjective well-being can be achieved with minimal monetization, challenging the perception that economic growth will raise life satisfaction among low income populations.

While cross-cultural research on subjective well-being and its multiple drivers is growing, the study of happiness among Indigenous peoples continues to be under-represented in the literature. In this work, we measure life satisfaction through open-ended questionnaires to explore levels and drivers of subjective well-being among 474 adults in three Indigenous societies across the tropics: the Tsimane' in Bolivian lowland Amazonia, the Baka in southeastern Cameroon, and the Punan in Indonesian Borneo. We found that life satisfaction levels in the three studied societies are slightly above neutral, suggesting that most people in the sample consider themselves as moderately happy. We also found that respondents provided explanations mostly when their satisfaction with life was negative, as if moderate happiness was the normal state and explanations were only needed when reporting a different life satisfaction level due to some exceptionally good or bad occurrence. Finally, we also found that issues related to health and-to a lesser extent-social life were the more prominent explanations for life satisfaction. Our research not only highlights the importance to understand, appreciate and respect Indigenous peoples' own perspectives and insights on subjective well-being, but also suggests that the greatest gains in subjective well-being might be achieved by alleviating the factors that tend to make people unhappy.

BackgroundThere is a scarcity of long time-span and geographically wide research on the health status of Corallium rubrum, including limited research on its historical ecology and carbon sequestration capacity.ObjectivesTo reconstruct the temporal trends of the most reported C. rubrum population parameters in the Northwestern Mediterranean Sea and to determine the changes in total carbon sequestration by this species.Data sourcesQuantitative and qualitative, academic and grey documents were collected from scientific web browsers, scientific libraries, and requests to scientists.Study eligibility criteriaDocuments with original information of basal diameter, height and/or weight per colony, with a depth limit of 60 m in the Catalan and Ligurian Seas were analyzed.Synthesis methodsWe calculated yearly average values of C. rubrum biometric parameters, as well as estimated total weight, carbon flux, and carbon fixation in the structures of C. rubrum's colonies.ResultsIn both study areas, the values of the selected morphometric parameters for C. rubrum decreased until the 1990s, then increased from the 2000s, with average values surpassing the levels of the 1960s (Ligurian Sea) or reaching levels slightly lower than those of the 1980s (Catalan Sea). The difference in carbon sequestered between the oldest (1960s: Ligurian Sea; 1970s: Catalan Sea) and the lowest (1990s) biomass value of colonies is nearly double.LimitationsQuantitative data previous to the 1990s are very limited. Information on recent recovery trends in C. rubrum parameters is concentrated in a few areas and biased towards colonies in marine protected areas, with scarce quantitative information from colonies in other areas.ConclusionsThe halt in the C. rubrum decreasing trend coincided with the exhaustion of tree-like colonies and the first recovery response due to effective protection measures in some areas. Nevertheless, C. rubrum climate change mitigation capacity through carbon sequestration can be drastically reduced from its potential in only a few decades.

In the Congo Basin, food is an everyday concern and its acquisition and transformation often structure many of the activities of a human group. While agriculture provides the main source of calories, meat of wild animals, commonly referred to as bushmeat, represents the main source of protein for local people in the region and plays an important role in terms of dietary diversity and health. However, the increase of bushmeat consumption in towns and more efficient hunting practices have pushed the harvest of wild animals to unsustainable levels, generating a “bushmeat crisis”. The growing demand for bushmeat has created strong pressures and a lure of profit pushing the hunters of southern Cameroon to sell (illegally) their harvest. A dynamic that might affect both local diets and the modalities of relations between humans and animals. Therefore, this paper aims to describe the importance of wild meat for the Baka, an ethnolinguistic group of Southeastern Cameroun, traditionally hunter-gatherers. It analyses the place of the animal in the Baka daily life through its contribution in dietary, symbolic and economic terms. The paper combines a qualitative ethnography with individual-level data on food diversity intake and meat selling, and describes different aspects related to meat sharing and consumption.

Understanding valuation of and access to traditional agroecological knowledge (TAeK) in industrialized countries is key to designing initiatives that can reverse the erosion of TAeK. We explored these issues using a quasi-experimental design. We measured valuation and access to TAeK with a survey before and after an intervention based on a citizen science school program. The participants were Catalan agricultural technical students (N = 173), i.e., rural youth with an interest in agriculture and natural resources. We found that the study population values TAeK quite highly and accesses it relatively frequently outside the classroom. Moreover, the intervention, together with hands-on activities such as home gardening, had a positive effect on how much and how often students valued and accessed TAeK. Education programs such as the one presented here could become allies in agroecological transitions that require TAeK to be accessible and valued by future farmers.

Wildlife hunting is an important economic activity that contributes to the subsistence of indigenous peoples and the maintenance of their cultural identity. Changes in indigenous peoples' ways of life affect the way they manage the ecosystems and resources around them, including wildlife populations. This paper explores the relationship between cultural change, or detachment from traditional culture, and hunting behaviour among the Tsimane', an indigenous group in the Bolivian Amazon. We interviewed 344 hunters in 39 villages to estimate their hunting activity and the degree of cultural change among them. We used multilevel analyses to assess the relationships between three different proxies for cultural change at the individual level (schooling, visits to a market town, and detachment from tradition), and the following two independent variables: 1) probability of engaging in hunting (i.e., hunting activity) and 2) hunting efficiency with catch per unit effort (CPUE). We found a statistically significant negative association between schooling and hunting activity. Hunting efficiency (CPUE biomass/km) was positively associated with visits to a market town, when holding other co-variates in the model constant. Other than biophysical factors, such as game abundance, hunting is also conditioned by social factors (e.g., schooling) that shape the hunters' cultural system and impel them to engage in hunting or deter them from doing so.

Researchers have analysed whether school and local knowledge complement or substitute each other, but have paid less attention to whether those two learning models use different cognitive strategies. In this study, we use data collected among three contemporary hunter-gatherer societies with relatively low levels of exposure to schooling yet with high levels of local ecological knowledge to test the association between i) schooling and ii) local ecological knowledge and verbal working memory. Participants include 94 people (24 Baka, 25 Punan, and 45 Tsimane') from whom we collected information on 1) schooling and school related skills (i.e., literacy and numeracy), 2) local knowledge and skills related to hunting and medicinal plants, and 3) working memory. To assess working memory, we applied a multi-trial free recall using words relevant to each cultural setting. People with and without schooling have similar levels of accurate and inaccurate recall, although they differ in their strategies to organize recall: people with schooling have higher results for serial clustering, suggesting better learning with repetition, whereas people without schooling have higher results for semantic clustering, suggesting they organize recall around semantically meaningful categories. Individual levels of local ecological knowledge are not related to accurate recall or organization recall, arguably due to overall high levels of local ecological knowledge. While schooling seems to favour some organization strategies this might come at the expense of some other organization strategies.

La etnoecología estudia las relaciones entre los humanos y el medioambiente en el que viven, contribuyendo a entender algunos de los problemas socio-ecológicos actuales, como la degradación ecológica o la pérdida de diversidad cultural, desde un punto de vista eminentemente local. Desde el 2006, el Laboratorio de Etnoecología de la Universitat Autònoma de Barcelona desarrolla proyectos de investigación dirigidos a estudiar factores y dinámicas sociales, culturales, políticas, y ecológicas que ayudan a explicar la relación de sociedades indígenas y rurales de África, Asia, Latinoamérica y Europa, con su entorno ambiental. Huyendo de la dinámica de extracción de información sin retorno a las comunidades, los proyectos del Laboratorio combinan investigación académica con acciones orientadas a la devolución de los resultados de investigación a las poblaciones con las que trabajamos, a la vez que promueven mejoras en el bienestar local y en el uso sostenible de sus recursos naturales.

Ethnoecology studies human beings’ relation with their environment aiming at understanding several current social-ecological problems such as ecological degradation and loss of cultural diversity, mainly from a local point of view. Since 2006, the research team of the Ethnoecology Laboratory (Universitat Autònoma de Barcelona) is conducting research projects focused on the study of social, cultural, political, and ecological factors and dynamics influencing the relation of rural and indigenous communities in Africa, Asia, Latin America, and Europe, with their surrounding environment. Contrary to the common practice of simply extracting information from rural communities, projects from the Ethnoecology Laboratory blend academic research and actions oriented to return their findings to the populations where they take place to contribute in some direct or indirect way to the improvement of their well-being and sustainable use of natural resources

While the number of projects that claim to conduct participatory environmental monitoring (PEM) is growing, "participation" continues to be translated into very different practices. We performed a systematic review of PEM projects reported in peer-reviewed journals (n = 146) to explore the main ways in which participation is operationalized and whose interests it serves. We found that local people were mainly involved in PEM projects through data collection, while professionals dominated during the ideation and design of the projects, as well as during the evaluation and use of data. Data collected through PEM was mainly used by professionals and researchers (56% of the cases that provided information on this topic), and less often used by local communities (20%). Our findings indicate that in most PEM projects published in scientific journals, participation is mostly functional in the sense that local peoples' involvement is framed so that they contribute to the gathering of information in a cost-effective way, while their potential interests in shaping the purpose and format of the project and use of the data appear overlooked. Overall, the actual practice of most PEM projects analyzed appears to foster participation in a very limited sense of the word. Although some studies document strong empowerment effects of PEM programs, many studies are superficial in their documentation of this aspect or they do not involve local people beyond collecting data.

The governance of ecosystem services (ES) has been predominantly thought of in terms of market or state-based instruments. Comparatively, collective action mechanisms have rarely been considered. This paper addresses this gap by proposing a conceptual framework that brings together ES, social interdependencies, and collective action thinking. We use an ES conceptual lens to highlight social interdependencies among people so as to reflect on existing or potential collective actions among them. This framework can also contribute to increasing people's awareness of their mutual interdependencies and thereby fostering, framing, or enriching collective action, in ways that take into account the diversity and complexity of ecological processes underlying human activities. Our approach can contribute in particular to agroecological transitions that require landscape level innovations and coordination mechanisms among land users and managers. The framework distinguishes three types of social interdependencies: (i) between ES beneficiaries and ES providers, (ii) among beneficiaries, and (iii) among providers. These social interdependencies are in turn analyzed according to four main dimensions that are critical for collective action: (i) cognitive framing of interdependencies, (ii) levels of organization, (iii) formal and informal institutions, and (iv) power relations. Finally, we propose a strategy to turn this framework into action in contexts of participatory action research, a strategy grounded on a number of methodological principles and tools that convey complexity and increase people's awareness of interdependencies in agrarian social-ecological systems.

Los tanques de agua (water tanks) ofrecen desde hace siglos soluciones en el Sur de la India a los problemas derivados de la escasez de agua. Son un sistema tradicional de recogida de agua de lluvia ampliamente distribuido por este territorio, que permite una potencial gestión de los propios recursos a nivel local, descentralizada y participativa. Aunque la principal función de los tanques de agua es la irrigación, existen muchos otros usos, funciones y recursos naturales asociados a ellos que permiten la inclusión de muchos más actores de la comunidad, aparte de aquellos agricultores que aprovechan la irrigación. Los tanques de agua configuran además una variedad de paisaje y biodiversidad, creando una valiosa heterogeneidad territorial. La complejidad de este ecosistema debe ser gestionada con una perspectiva integral que considere todos los elementos vinculados y las relaciones entre ellos, entendiendo que los tanques de agua no son simplemente depósitos de agua. Este estudio multidisciplinar intenta demostrar el concepto de tanques de agua entendidos como ecosistemas, describiendo y analizando de una manera profunda novedosa las funciones, usos, recursos naturales y actores. La investigación se centra también en el análisis de la percepción ecosistémica de la población local de algunas comunidades en Tamil Nadu (India del Sur), empleando diversas metodologías antropológicas. Abstract Water tanks offer from many centuries ago solutions in South India for several problems related with water scarcity. They are a traditional water harvesting system wide spread in this territory, allowing a potential decentralized and participatory management of the local population on their own resources. Although water tanks’ main function is irrigation, they have many other uses, functions and natural resources associated, involving stakeholders in the villages apart from those farmers making use of the irrigation. Water tanks provide a variety of landscapes and biodiversity that creates a valuable heterogeneous territory. The complexity of such an ecosystem should be managed with an integral perspective, considering all the elements involved and their relations, and understanding that water tanks are not just water deposits. This multidisciplinary study tries to demonstrate the idea of water tanks as ecosystems, describing and analyzing deeply and in an unprecedentedly way the functions, uses, natural resources and stakeholders. The research also focuses in the assessment of the ecosystemic perception of the local population of some villages in Tamil Nadu, employing diverse anthropological methodology.

This editorial introduces the special feature of Ecology and Society entitled Small-Scale Societies and Environmental Transformations: Coevolutionary Dynamics. The contributions to this feature explore coevolutionary dynamics developed between small-scale societies and environmental features and the larger-scale effects of these interactions in spatial and chronological terms. Acknowledging the importance of small-scale societies in our evolutionary past and nowadays, contributions to this issue use insights from both archaeological and anthropological case studies, concepts, and methods. This editorial introduces the contributions in three different ways. We start by reviewing the use of the term "small-scale society" in the literature. Then, we briefly examine the concept of "co-evolutionary dynamics" by providing examples of how the process operates between past and present small-scale societies and their surrounding environments. In the last section, we introduce each of the papers.

The last two decades have seen a proliferation of research frameworks that emphasise the importance of understanding adaptive processes that happen at different levels. We contribute to this growing body of literature by exploring how cultural (mal)adaptive dynamics relate to multilevel social-ecological processes occurring at different scales, where the lower levels combine into new units with new organizations, functions, and emergent properties or collective behaviors. After a brief review of the concept of "cultural adaptation" from the perspective of cultural evolutionary theory, the core of the paper is constructed around the exploration of multilevel processes occurring at the temporal, spatial, social, and political scales. We do so by using insights from cultural evolutionary theory and by examining small-scale societies as case studies. In each section, we discuss the importance of the selected scale for understanding cultural adaptation and then present an example that illustrates how multilevel processes in the selected scale help explain observed patterns in the cultural adaptive process. The last section of the paper discusses the potential of modeling and computer simulation for studying multilevel processes in cultural adaptation. We conclude by highlighting how elements from cultural evolutionary theory might enrich the multilevel process discussion in resilience theory.

In the development of national governance systems for Reducing Emissions from Deforestation and forest Degradation (REDD+), countries struggle with ensuring that decision-making processes include a variety of actors (i.e., input legitimacy) and represent their diverse views in REDD+ policy documents (i.e., output legitimacy). We examine these two dimensions of legitimacy using Mexico’s REDD+ readiness process during a four-year period (2011–2014) as a case study. To identify REDD+ actors and how they participate in decision-making we used a stakeholder analysis; to assess actors’ views and the extent to which these views are included in the country’s official REDD+ documents we conducted a discourse analysis. We found low level of input legitimacy in so far as that the federal government environment agencies concentrate most decision-making power and key land-use sectors and local people’s representatives are absent in decision-making forums. We also observed that the REDD+ discourse held by government agencies and both multilateral and international conservation organisations is dominant in policy documents, while the other two identified discourses, predominantly supported by national and civil society organisations and the academia, are partly, or not at all, reflected in such documents. We argue that Mexico’s REDD+ readiness process should become more inclusive, decentralised, and better coordinated to allow for the deliberation and institutionalisation of different actors’ ideas in REDD+ design. Our analysis and recommendations are relevant to other countries in the global South embarking on REDD+ design and implementation.

New challenges posed by global environmental change have motivated scholars to pay growing attention to historical long-term strategies to deal with climate extremes. We aim to understand long-term trends in community responses to cope with droughts, to explain how many preindustrial societies coevolved with local hydro-climatic dynamics and coped with climate extremes over time. The specific goals of this work are: (1) to analyze how local communities experienced droughts over long periods of time and (2) to document the spectrum of recorded community responses to drought. Our research covers over one century (1605-1710) of responses to drought in the community of Terrassa, Barcelona, Spain. Data were collected through archival research. We reviewed and coded 2076 village council minutes. Our results show that the local community adopted a mixture of symbolic, institutional, and infrastructural responses to drought and that drought-related decisions varied through time. We discuss adaptation strategies on the basis of the distinct physical signals of drought propagation and the role of nonclimatic historical factors, such as warfare and public debt, in shaping responses. We conclude that long-term perspectives on premodern history and comparable empirical studies are fundamental to advance our understanding of past social responses to hydro-climatic extremes.

Previous research has shown that social organization may affect the distribution of traditional ecological knowledge (TEK) within local communities of natural resource users in multiple ways. However, in this line of research the potential role of informal relationships has mostly been overlooked. In this article, we contribute toward filling this research gap by studying how two types of informal relationships, namely migration partnership and friendship, affect the distribution of TEK within a community of seminomadic pastoralists from the Kutch area, Gujarat, India. Using social network analysis, we map three networks, migration, men friendship, and women friendship, and compare with similarity-based quantitative approaches the clusters extracted from these networks in relation to four domains of TEK: knowledge about soils, about ethnoveterinary practices, about sheep breeds, and in ethnobotany. Our results show that (1) migration clusters are associated to significant variations in three TEK domains, while (2) friendship clusters are associated to minor variations. We relate these results to the importance of common practical experiences involved by joint migration. Moreover, kin relations are shown to strongly underlie friendship and migration relations, and as such appear as a potential driver of the dynamics of the local TEK system. We conclude by advocating for a better inclusion of such informal relationships in future research on local TEK dynamics, following recent developments in studies on natural resource governance.

Medicinal plants provide indigenous and peasant communities worldwide with means to meet their healthcare needs. Homegardens often act as medicine cabinets, providing easily accessible medicinal plants for household needs. Social structure and social exchanges have been proposed as factors influencing the species diversity that people maintain in their homegardens. Here, we assess the association between the exchange of medicinal knowledge and plant material and medicinal plant richness in homegardens. Using Tsimane' Amazonian homegardens as a case study, we explore whether social organization shapes exchanges of medicinal plant knowledge and medicinal plant material. We also use network centrality measures to evaluate people's location and performance in medicinal plant knowledge and plant material exchange networks. Our results suggest that social organization, specifically kinship and gender relations, influences medicinal plant exchange patterns significantly. Homegardens total and medicinal plant species richness are related to gardeners' centrality in the networks, whereby people with greater centrality maintain greater plant richness. Thus, together with agroecological conditions, social relations among gardeners and the culturally specific social structure seem to be important determinants of plant richness in homegardens. Understanding which factors pattern general species diversity in tropical homegardens, and medicinal plant diversity in particular, can help policy makers, health providers, and local communities to understand better how to promote and preserve medicinal plants in situ. Biocultural approaches that are also gender sensitive offer a culturally appropriate means to reduce the global and local loss of both biological and cultural diversity.

Research on natural resource management suggests that local perceptions form the basis upon which many small-scale societies monitor availability and change in the stock of common-pool natural resources. In contrast, this literature debates whether local perceptions can be effective in guiding the sustainable management of natural resources. With empirical evidence on this matter still highly limited, we explored the role of local perceptions as drivers of harvesting and management behavior in a small-scale society in Bolivian Amazonia. We conducted structured interviews to capture local perceptions of availability and change in the stock of thatch palm (Geonoma deversa) among the Tsimane', an indigenous society of foragers-horticulturalists (n = 296 adults in 13 villages). We analyzed whether perceptions of availability match estimates of abundance obtained from ecological data and whether differences in perception help to explain harvesting behavior and local management of thatch palm. Perceptions of availability of G. deversa are highly contingent upon the social, economic, and cultural conditions within which the Tsimane' have experienced changes in the availability of the resource, thus giving a better reflection of the historical, rather than of the ecological, dimensions of the changes undergone. Although local perceptions might fall short in precision when scrutinized from an ecological standpoint, their importance in informing sustainable management should not be underestimated. Our findings show that most of the harvesting and management actions that the Tsimane' undertake are, at least partially, shaped by their local perceptions. This paper contributes to the broader literature on natural resource management by providing empirical evidence of the critical role of local perceptions in promoting collective responses for the sustainable management of natural resources.

Research in industrial countries suggests that, with no other knowledge about a person, positive traits are attributed to taller people and correspondingly, that taller people have slightly better socioeconomic status (SES). However, research in some non-industrialized contexts has shown no correlation or even negative correlations between height and socioeconomic outcomes. It remains unclear whether positive traits remain attributed to taller people in such contexts. To address this question, here we report the results of a study in a foraging-farming society of native Amazonians in Bolivia (Tsimane')--a group in which we have previously shown little association between height and socioeconomic outcomes. We showed 24 photographs of pairs of Tsimane' women, men, boys, and girls to 40 women and 40 men >16 years of age. We presented four behavioral scenarios to each participant and asked them to point to the person in the photograph with greater strength, dominance, social concern, or knowledge. The pairs in the photographs were of the same sex and age, but one person was shorter. Tsimane' women and men attributed greater strength, dominance, and knowledge to taller girls and boys, but they did not attribute most positive traits to taller adults, except for strength, and more social concern only when women assessed other women in the photographs. These results raise a puzzle: why would Tsimane' attribute positive traits to tall children, but not tall adults? We propose three potential explanations: adults' expectations about the more market integrated society in which their children will grow up, height as a signal of good child health, and children's greater variation in the traits assessed corresponding to maturational stages.

This study evaluated whether processing non-timber forest products (NTFPs) and establishing trade partnerships between forest communities and companies enhance the outcomes of NTFP commercialization. In particular, we evaluated whether product processing, partnerships, or their combination was associated with a number of outcomes related to the well-being of forest inhabitants and forest conservation. We based our analyses on ethnographic and quantitative data (i.e., survey and systematic observations) gathered at seven communities from five societies of the Brazilian and Bolivian Amazon. Our results indicated that product processing and partnerships do not represent a silver bullet able to improve the results of NTFP commercialization in terms of well-being and conservation indicators. Compared with cases without interventions, households adopting partnerships but not product processing were most often associated with improved economic proxies of well-being (total income, NTFP income, food consumption and gender equality in income). In comparison, the combination of product processing and partnerships was associated with similar outcomes. Unexpectedly, product processing alone was associated with negative outcomes in the economic indicators of well-being. All of the investigated strategies were associated with less time spent in social and cultural activities. With respect to forest conservation, the strategies that included a partnership with or without processing produced similar results: while household deforestation tended to decrease, the hunting impact increased. Processing alone was also associated with higher levels of hunting, though it did not reduce deforestation. Our results indicate that establishing partnerships may enhance the outcomes of NTFP trade in terms of the financial outcomes of local communities, but practitioners need to use caution when adopting the processing strategy and they need to evaluate potential negative results for indicators of social and cultural activities. With respect to conservation, the three strategies are promising for reducing deforestation, but more pervasive impacts, such as hunting, might increase.

BACKGROUND: Evolutionary theory suggests that natural selection favors the evolution of cognitive abilities which allow humans to use facial cues to assess traits of others. The use of facial and somatic cues by humans has been studied mainly in western industrialized countries, leaving unanswered whether results are valid across cultures. METHODOLOGY/PRINCIPAL FINDINGS: Our objectives were to test (i) if previous finding about raters' ability to get accurate information about an individual by looking at his facial photograph held in low-income non western rural societies and (ii) whether women and men differ in this ability. To answer the questions we did a study during July-August 2007 among the Tsimane', a native Amazonian society of foragers-farmers in Bolivia. We asked 40 females and 40 males 16-25 years of age to rate four traits in 93 facial photographs of other Tsimane' males. The four traits were based on sexual selection theory, and included health, dominance, knowledge, and sociability. The rating scale for each trait ranged from one (least) to four (most). The average rating for each trait was calculated for each individual in the photograph and regressed against objective measures of the trait from the person in the photograph. We found that (i) female Tsimane' raters were able to assess facial cues related to health, dominance, and knowledge and (ii) male Tsimane' raters were able to assess facial cues related to dominance, knowledge, and sociability. CONCLUSIONS/SIGNIFICANCE: Our results support the existence of a human ability to identify objective traits from facial cues, as suggested by evolutionary theory.

Indigenous and rural communities have developed strategies aimed at supporting their livelihoods and protecting biodiversity. Motivational factors underlying these local conservation strategies, however, are still a largely neglected topic. We aimed to enrich the conceptualization of community-based conservation by exploring trigger events and motivations that induce local people to be engaged in practical institutional arrangements for successful natural resource management and biodiversity conservation. By examining the history and development of three community conservation initiatives in Brazil, Mexico, and Bolivia, we have illustrated and discussed two main ways of understanding community-based conservation from the interaction between extrinsic and intrinsic motivations. First, incentive-based conservation policies can stimulate people’s economic interests and mobilize individual and collective behavior toward the formalization of conservation-oriented actions. Second, environmental justice concerns, such as international and national movements for the recognition of indigenous peoples’ rights, can support local people’s sense of autonomy and result in increased control over their territory and resources, as well as a renewed conservation commitment. The results are useful from a policy perspective because they provide insight into the governance of conservation development by bridging the gap between communities’ culturally based motivations for conservation, which are still embedded in customary institutions, and broader political and socioeconomic contexts.

This paper introduces the special feature of Ecology and Society entitled "Traditional Ecological Knowledge and Global Environmental Change. The special feature addresses two main research themes. The first theme concerns the resilience of Traditional Ecological Knowledge (hereafter TEK) and the conditions that might explain its loss or persistence in the face of global change. The second theme relates to new findings regarding the way in which TEK strengthens community resilience to respond to the multiple stressors of global environmental change. Those themes are analyzed using case studies from Africa, Asia, America and Europe. Theoretical insights and empirical findings from the studies suggest that despite the generalized worldwide trend of TEK erosion, substantial pockets of TEK persist in both developing and developed countries. A common trend on the studies presented here is hybridization, where traditional knowledge, practices, and beliefs are merged with novel forms of knowledge and technologies to create new knowledge systems. The findings also reinforce previous hypotheses pointing at the importance of TEK systems as reservoirs of experiential knowledge that can provide important insights for the design of adaptation and mitigation strategies to cope with global environmental change. Based on the results from papers in this feature, we discuss policy directions that might help to promote maintenance and restoration of living TEK systems as sources of social-ecological resilience.

Mobility is a millenary human strategy to deal with environmental change. An outstanding example of mobility is transhumance, an ancient pastoralist practice consisting of the seasonal migration of livestock between ecological regions following peaks in pasture productivity. The maintenance of transhumance depends partly on the preservation of related traditional ecological knowledge (TEK). We (a) identified and characterized social groups that hold transhumance-related TEK, (b) analyzed trends in transhumance-related TEK across generations and social groups, (c) examined the factors that influence variation in levels of TEK, and (d) analyzed elements of transhumance-related TEK as examples of adaptive strategies to cope with global change. We used transhumance on the Conquense Drove Road, a major active transhumant network in Spain, as a case study. Through an indepth literature review, participant observation, semistructured interviews, and a focus group discussion, we developed a survey to examine transhumance-related knowledge, practices, and beliefs. We collected survey data from 150 informants. Although a rich body of TEK persisted among transhumant shepherds, we found a marked loss of TEK among transhumants born after 1975, who scored one-fifth lower on survey items than other generations. The maintenance of transhumance on foot is the most important factor influencing TEK preservation. We conclude that in developed country settings, maintaining conditions for herd mobility can contribute to enhancing the adaptive capacity of agrarian societies to cope with global environmental change.

Interest in landraces conservation has grown in the last decades with research on the topic focusing on in situ conservation of agrobiodiversity in the tropics. Researchers agree that home gardens play a key role in the maintenance of in situ agrobiodiversity, but few studies have analyzed how farmers actually maintain agrobiodiversity in home gardens and what mechanisms they use to avoid genetic erosion. We evaluate the functioning of a network of seed exchange and explore its contribution to agrobiodiversity conservation. We focus on the exchange of seeds and seedlings among 55 home garden keepers who grow a total of 62 home gardens in Vall Fosca (Catalan Pyrenees). Fieldwork included visits to gardens and surveys to register the frequency and management of local landraces. We also asked about the farmers' network of seed exchange. We identified 20 local landraces belonging to 17 species. People who were mentioned more often in the network of seed exchange (highest indegree) and who had a higher level of intermediation among other people in their personal network (highest egobetweenness) conserved more local landraces and had more local landrace knowledge than people who were less central in the network. Our findings suggest that local landrace conservation is strongly associated with individual position in the network of seed exchange.

The success of long-term sustainable management of natural resources depends on local people's support. Assessing local people's attitudes, taking into account their needs, and respecting their opinions should become a management priority. In India, in the last 20 years, community needs and aspirations in forest management were handled through Joint Forest Management with varying degrees of success. Recently, the Forest Rights Act (2006) was passed to recognize and vest forest rights in forest dwelling communities. This major policy development is still in implementation, but little is known about how this devolution process will affect people's attitudes toward forests. In this paper, we analyze associations between attitudes toward state controlled forests (Reserved Forests) and (i) awareness about the Forest Right Act, (ii) attitudes toward the State Forest Department, and (iii) participation in forest management groups of mostly tribal forest dwellers in the district of Kodagu (Karnataka). We collected information with a structured questionnaire among 247 villagers living under three different land tenure and management regimes: (1) private coffee plantations, (2) Reserved Forest, and (3) National Park. The results of the multivariate analyses show that people are more likely to appreciate Reserved Forests if they have more knowledge about the Forest Rights Act and if they have positive attitudes toward the State Forest Department. A sobering result in our sample is that participation in formal forest management groups is negatively associated to attitudes toward Reserved Forests, suggesting the Joint Forest Management model doesn't necessarily help the transition from coercion to consent. Increasing local people awareness about their rights and improving their relations with the formal forest stewards remain priorities for sustainable forest management to emerge in India.

ABSTRACT For at least 30 years researchers have called for a deeper reflection on the paths we desire for ethnobotanical research. Although the discipline of ethnobotany is growing, as measured by the number of publications in the area, there is still work to be done regarding the homogeneity of theoretical and methodological approaches and the implications of ethnobotanical research findings for society as a whole. In this article we present 10 questions/issues that we believe can guide the research and actions of ethnobotanists for the coming years.