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First established in Scotland in the 1870s, civilian Scottish Pipe Bands are now a global intergenerational phenomenon. In Canada, they are a diasporic reminder of the 70,000 Scots who emigrated there in the 19th century. Currently, there are more SPBs per capita in Canada than any country outside of Scotland, with an estimated 240 civilian SPBs located from Nova Scotia to Vancouver. Because Canadian SBPs exist entirely in the community, teaching pipes and drums to beginning members of all ages--adults, teenagers, and children--is done within the confines of each local pipe band. Intertwined with how members of Canadian SPBs learn and teach music are issues of identity and meaning, both of particular importance in the Scottish-Canadian diaspora. In this, the first of a four-part qualitative multi-sited case study, we explored music teaching and learning in one Scots-Canadian Pipe Band located in rural Ontario. Research questions included: How do participants teach, learn, and perform SPB music in a Canadian context? How do Web 2.0 technologies facilitate music learning in the genre? What place does this music hold in participants' lives? What role does a "sense of community" play? How is the local situated within the global and vice versa? Finally, what practices correspond to formal school music education and what are striking differences to consider?

This study considers children's informal musicking and online music teaching, learning, playing, and invention through an analysis of children's clapping games on YouTube. We examined a body of 184 games from 103 separate YouTube postings drawn from North America, Central and South America, Europe, Africa, Asia, Australia, and New Zealand. Selected videos were analyzed according to video characteristics, participant attributes, purpose, and teaching and learning aspects. The results of this investigation indicated that pairs of little girls aged 3 to 12 constituted a majority of the participants in these videos, with other participant subcategories including mixed gender, teen, adult, and intergenerational examples. Seventy-one percent of the videos depicted playing episodes, and 40% were intended for pedagogical purposes; however, several categories overlapped. As of June 1, 2016, nearly 50 million individuals had viewed these YouTube postings.

In this study we consider meaningful, emancipatory, and affirming music-making in Brazil through the lens of five case studies. Each illustrates aspects of transformative theory through music-making in music education as advanced by Mezirow, Freire, and contemporary Brazilian music educators.

Argues in support of integrating music education with other subject areas, discussing the importance of maintaining music's integrity, combining the arts, reasons for integration, and whether integration is always good. Offers an opposing argument that views the integration of music with other subject areas as unsound. (CMK)

With the rise of the internet, work from the of fields of digital sociology, communications/social media studies, and online research methods have become increasingly relevant for music education scholars both investigating and facilitating music teaching and learning in online contexts. While opportunities for online music making, teaching, and learning activities have grown exponentially, the number of online places dedicated to music making, learning, and sharing has exploded with the arrival of COVID as much of the world moves online. What was once an option - going online to teach and learn music - has now become a necessity for most musicians and music educators. What existing models can music educators draw on to teach and learn music in the age of COVID? We explore this question in this, the second of a three-part investigation of online communities of practice. The first study in the series (Authors, 2021) surveyed digital music education in formal settings such as schools and institutions. This paper, second in the series, addresses online communities of practice involving music learning in what would usually take place in informal settings. We review current research in informal music education into areas of genre (vernacular, traditional, popular), fanbased, and composition. Our third and future investigation will consider the implications of on and offline convergent music teaching and learning. We contend that the most important and significant aspect of this work is not the technology but rather the sociological perspective - the interactions and discourse that people have with one another through these digital enablers that render music learning, making, and teaching possible. [ABSTRACT FROM AUTHOR]

In this study we consider meaningful, emancipatory, and affirming music-making in Brazil through the lens of five case studies. Each illustrates aspects of transformative theory through music-making in music education as advanced by Mezirow, Freire, and contemporary Brazilian music educators. [ABSTRACT FROM AUTHOR]