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Paraphenylenediamine (PPD) is a well‐known culprit allergen in the literature and clinical practice. Although this has been described in temporary tattoos, the definite implication of PPD in permanent tattoos has not been described. We report a patient who developed severe allergic contact dermatitis (ACD) requiring skin grafting after receiving a permanent tattoo with ink containing PPD. A 30‐year‐old female with a past history of atopic dermatitis and psoriasis presented with a 2‐week history of cutaneous reaction to a recent tattoo. The patient noticed inflammation and irritation of the tattoo site the day after administration. The patient was previously identified on patch testing to have a PPD allergy after evaluation for dermatitis after hair dye application. Following the tattoo placement, she applied soap and bacitracin cream which she had used several years prior on a similar tattoo. On presentation 2 weeks later, she was found to have a deep ulcerated plaque with an indurated border encompassing the area of the tattoo. She was referred to the emergency department and admitted for treatment, ultimately requiring debridement and skin grafting. The patient obtained the safety data sheets for the tattoo inks which revealed PPD as an ingredient in every color. We believe this is the first confirmed case of PPD being implicated as the causative agent for ACD to a permanent tattoo. Tattoo ink is unregulated, and formulas are proprietary which makes safe practice difficult for patients with sensitivities. We advocate for consistent ingredient labeling, regulation, and transparency within the tattoo ink industry. [ABSTRACT FROM AUTHOR]

Dermal tattoo biosensors are promising platforms for real‐time monitoring of biomarkers, with skin used as a diagnostic interface. Traditional tattoo sensors have utilized small molecules as biosensing elements. However, the rise of synthetic biology has enabled the potential employment of engineered bacteria as living analytical tools. Exploiting engineered bacterial sensors will allow for potentially more sensitive detection across a broad biomarker range, with advanced processing and sense/response functionalities using genetic circuits. Here, the interfacing of bacterial biosensors as living analytics in tattoos is shown. Engineered bacteria are encapsulated into micron‐scale hydrogel beads prepared through scalable microfluidics. These biosensors can sense both biochemical cues (model biomarkers) and biophysical cues (temperature changes, using RNA thermometers), with fluorescent readouts. By tattooing beads into skin models and confirming sensor activity post‐tattooing, our study establishes a foundation for integrating bacteria as living biosensing entities in tattoos. [ABSTRACT FROM AUTHOR]

The Tyrolean ice mummy known as Ötzi presents some of the earliest direct evidence of tattooing in the human past. Despite decades of study, it remains unclear how the Iceman's tattoos were created and what tools and methods were used. Popular discussions of the Iceman describe his tattoos as having been made by incision, first cutting the skin and then rubbing in pigment from the surface. The authors review the scholarly literature on the Iceman's tattoos and summarize ethnographic, historic, and anthropological research on global patterns of tattooing to contextualize the Iceman's marks within pre-electric tattooing traditions. The results of recent experimental tattooing studies are then compared to the physical signature of the Iceman's marks to evaluate existing claims and provide informed hypotheses as to how those tattoos were created. [ABSTRACT FROM AUTHOR]

Abstract Background Little is known about sun‐exposure and sun‐protection behaviors among tattooed individuals. Objectives This study sought to investigate the sun‐exposure and sun‐protective habits among tattooed individuals. Methods Population‐based study using a representative sample of the general population aged ≥18 years from four countries (Brazil, China, Russia and United‐States). All participants were asked to fill in a digital structured questionnaire. We inquired about socio‐demographics, self‐evaluation of their skin phototype (from I to VI), tattoo(s) and sun‐exposure and sun‐protection habits. Results A total of 9031 adult participants responded to the questionnaire of whom 1682 (18.6%) had ≥ 1 tattoo(s). The prevalence of tattoos was significantly higher among individuals with lighter skin tone (phototype I to III, 20.2%) compared to those with darker one (phototype IV to VI, 13.9%, p

Background The purpose of this study was to clarify fading, red, green, and blue values (RGB) change, and color reproducibility for nipple–areola complex (NAC) tattoos.

Even with the most “naked” eye it is difficult not to notice the growing prevalence of tattoos in the Russian society (beyond any generational, gender, professional or social boundaries), which makes tattooing an important object of sociological analysis and requires identifying its subject field, since tattooing is such an ancient social phenomenon that it has long been the focus of interdisciplinary research (historical, anthropological, philosophical, art-historical, cultural studies, etc.). The article outlines this subject field as consisting of several thematic blocks. First, these are reasons for the popularization of tattooing in the social history of recent centuries: the results of the colonial era; interest in other cultures; “labeling” of subcultures; expansion of the listed “niche” reasons beyond certain social/professional groups and subcultures (mass distribution of tattoos in the contemporary consumer culture). Second, the conceptual foundations of the sociological study of the functionalsymbolic features of tattooing: the “critical theory”; theories of subcultures; identity theories; gender approach within identity research; sociological theories of the body. Undoubtedly, the specificity of the sociological analysis of tattooing is the focus on its functions in a given social context, which today is set by the mass consumer culture of the information society and, in part, by various subcultural and “elite”-reference groups. Third, the possibility of empirical study of tattooing outside the socialanthropological (historical-visual or semiotic-symbolic) field - in the perspective of highlighting existing/sustainable social representations about tattooing. Sociologists have two main methodological tools: mass representative surveys and semi-formalized (expert in the broad sense of the word) interviews. The article presents the results of the all-Russian survey conducted by WCIOM in 2019 and of the small online survey supplemented by semi-structured interviews, which showed a clearly expressed trend of social ‘normalization’ of tattooing in the Russian society as mainly a widespread and a generally neutrally perceived method of (aesthetic and decorative) self-expression.

Background Objectives Patients and Methods Results Conclusions Permanent tattooing is the invasive introduction of tattoo ink (pigments) into the dermis. The ink and aftercare cosmetics applied on pre‐damaged skin may contain skin sensitisers.To identify patient characteristics and the pattern of sensitisation in tattooed patients patch tested within the Information Network of Departments of Dermatology (IVDK).Comparative analysis of patient characteristics and reaction frequencies to baseline series allergens in 1648 consecutive patients with and 8045 consecutive patients without permanent tattoos. Non‐overlapping 95%‐confidence intervals were considered as significant.Having permanent tattoos was related with female sex, age <40 years, tobacco smoking, atopic dermatitis, (occupational) hand dermatitis and being employed in particular occupational groups (e.g., healthcare workers, mechanics, hairdressers). Sensitisation to nickel was increased in tattooed patients and associated with female sex (OR 4.23 [95%‐CI, 3.48–5.18]), age ≥40 years (OR 1.26 [95%‐CI, 1.08–1.49]), tobacco smoking (OR 1.19 [95%‐CI, 1.01–1.40]) and having permanent tattoos (OR 1.27 [95%‐CI, 1.05–1.53]).The association between nickel sensitisation and permanent tattoos is probably confounded by past reactions to pierced costume jewellery. Socio‐economic factors most probably contribute to the connection between tattoos, tobacco smoking, occupational or hand dermatitis, and being employed in particular occupational groups. [ABSTRACT FROM AUTHOR]

Background The purpose of this study was to clarify fading, red, green, and blue values (RGB) change, and color reproducibility for nipple–areola complex (NAC) tattoos. Methods NAC tattooing was performed on 60 sites in 59 Japanese patients prospectively. The evaluation was assessed using digital photo, Casmatch standardization, and RGB and luminance values preoperatively, immediately after, 1 week, 1, 3, 6, and 12 months after tattooing. RGB and luminance values changes over time, time-adjusted fading rate, and the rate of luminance at 12 months were calculated. In color reproducibility study (n = 34), RGB values after 12 months were compared with the color sample about dark/reddish and light/less reddish pigments. Results RGB varied widely from immediately after to 1 month after tattooing. For RGB and luminance, significant differences were seen between pre and immediate after, 1 and 3 months, 3 and 6 months, and 6 and 12 months. In G values, significant differences were seen between all neighboring points. The fading rate tended to decrease as time progresses, but was not significant, that is, fading continued even between 6 and 12 months. Luminance was 9% brighter than contralateral NAC at 12 months. Color reproducibility tended to be higher with dark/reddish pigments, despite no significant differences. Conclusion The fading rate of tattooed NACs tended to decrease as time progresses, but fading still occurs between 6 and 12 months. Luminance was 9% brighter than contralateral NAC at 12 months after. [ABSTRACT FROM AUTHOR]

In breast cancer, Targeted Axillary Dissection (TAD) allows for the selective excision of the sentinel lymph node (SLN) during primary tumor surgery. TAD consists of the resection of labelled SLNs prior to neoadjuvant chemotherapy (NACT). Numerous clinical and preclinical studies have explored the use of carbon-based colloids for SLN tattooing prior to NACT. However, carbon vectors show varying degrees of inflammatory reactions and, in about one fifth of cases, carbon particles migrate via the lymphatic pathway to other nodes, causing the SLN to mismatch the tattooed node. To overcome these limitations, in this study, we explored the use of melanin as a staining endogenous pigment. We synthesized and characterized melanin-loaded polymeric nanoparticles (Mel-NPs) and used them to tattoo lymph nodes in pig animal models given the similarity in the size of the human and pig nodes. Mel-NPs tattooed lymph nodes showed high identification rates, reaching 83.3% positive identification 16 weeks after tattooing. We did not observe any reduction in the identification as time increased, implying that the colloid is stable in the lymph node tissue. In addition, we performed histological and ultrastructural studies to characterize the biological behavior of the tag. We observed foreign-body-like granulomatous inflammatory responses associated with Mel-NPs, characterized by the formation of multinucleated giant cells. In addition, electron microscopy studies showed that uptake is mainly performed by macrophages, and that macrophages undergo cellular damage associated with particle uptake. [ABSTRACT FROM AUTHOR]

Background and Objectives Materials and Methods Results Conclusion Tattooing is one of the leading donor deferral reasons in Australia. Until September 2020, donors were deferred from all donation types for 4 months after a tattoo. At this time, our guideline changed such that donations of plasma for further manufacture were accepted immediately, provided the tattoo was administered in a licensed or regulated Australian establishment. We examined the effects of this change.Donors with a tattoo deferral in the 2 years before or after the guideline change were identified and followed up until 3 November 2022. Between the two periods, we compared blood‐borne virus (BBV) incidence, donor return, and the number of donors and donations regained after deferral.The incidence of BBV infection in donors after a tattoo deferral was zero in both periods. To exceed a residual risk of 1 in 1 million for hepatitis C virus, 190 donors would need to be infected yearly from a tattoo. Donors returned to donate significantly faster after the change (median return 85 days compared with 278 days). An extra 187 donations per 10,000 person‐years of observation were gained, yielding a total of 44,674 additional plasma donations nationally 0–4 months after getting a tattoo.Allowing plasma donations immediately post‐tattoo resulted in a substantial donation gain with no adverse safety effect. Lifeblood subsequently reduced the deferral for transfusible component donations to 7 days for tattoos in Australian licensed/regulated establishments. [ABSTRACT FROM AUTHOR]

Background Aims Materials and methods Results Conclusion Level of evidence Scalp micropigmentation (SMP) is becoming increasingly popular. Accordingly, complications of the procedure are on the rise. However, the results of improperly performed SMP are exceedingly challenging to rectify and ultimately lead to severe mental stress and feelings of inferiority in patients.This retrospective study aimed to explore various aspects of unsatisfactory SMP outcomes and examine corrective measures available after the procedure.A total of 120 patients who underwent corrective surgery or procedures due to unsatisfactory outcomes after SMP were enrolled in the study. Their photographs and medical charts were reviewed retrospectively.Out of 120 participants, 76 were women and 43 men. In total, 107 patients (89.2%) had been treated at a tattooing or cosmetic facility at a beauty salon performing permanent makeup, 12 (10.0%) at another clinic, and one (0.8%) at an oriental medicine clinic. Of 120 patients, hair transplant surgery was performed on 74 patients (61.7%). Twenty‐five (20.8%) underwent both hair transplant surgery and complementary SMP. Sixteen (13.3%) patients received laser tattoo removal and underwent SMP anew. Five patients (4.2%) had a previous tattoo removed without additional treatment. Patients' subjective satisfaction scores averaged 4.5/5. The physician's objective satisfaction score was 4.6/5.In cases where SMP is inadequately performed, satisfactory results can be achieved through appropriate revisions, such as tattoo removal, repeated SMP, or hair transplant surgery to conceal the tattoo by highly experienced medical professionals.IV. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Medical Imaging & Radiation Sciences is the property of Elsevier B.V. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

There is something queer about Symbolism. Art historians have long acknowledged the links between Symbolist aesthetics and contemporaneous ideas about human sexuality, and even a cursory examination of artworks by male Symbolist artists working across the continent reveals an eyebrow-raising number of muscled nudes, lithe ephebes, and intimate male couplings. The sensual male body could register the artist's erotic desire, even as he put it forth as an idealized emblem of transcendental truth. But perhaps Symbolism's queerness extended beyond subject matter. Scholars have argued that Symbolism was in part defined by a subversive approach to visual semiotics: a severing—we might say a queering—of the ties binding a sign to its established cultural meaning. Similarly, male homosexual subcultures were sustained by endowing established signs and pictures with a uniquely queer significance. This paper seeks to tease out the relationship between Symbolist aesthetics and male homosexuality in terms of a shared sensibility towards pictorial interpretation. Taking as a case study the work of the Swedish Symbolist artist Eugène Jansson, I argue that Symbolism held appeal for homosexual artists precisely because queer subcultures were primed to read subversive meaning into normative pictures. Offering a new reading of Symbolism's sexual valences, I contextualize the movement's attendant artworks within the broader cultural landscape of homosexual signs and symbols and articulate the parallels between Symbolist approaches to the image and queer modes of seeing in the late nineteenth century. [ABSTRACT FROM AUTHOR]

Sak Yants are spiritual tattoos that originate from Southeast Asia. Based on an Instagram sample, this article examines the popularity of Sak Yants in the so-called West, as they clearly differ from other tattoo styles, for example, often emphasize less individuality and imply rules that the tattooee must follow to keep their power. Their cross-cultural adaptation can imply the risk of copies and changes, as well as the commodification of the spiritual art and a connection to eroticism to promote their marketing. Reasons for the cross-cultural fascination these tattoos exert lie in the belief in protection or a general desire for meaningfulness, the constant indexical connection to the master, the expression of cultural openness, and the feeling of community, as well as a holistic approach to the physical and spiritual. This is expressed through the ritual and the new spiritual status tied to certain behaviors. In conclusion, the millennia-old Sak Yant seems to correspond to a specific zeitgeist, connecting body and mind and enabling self-chosen connections to times and places. [ABSTRACT FROM AUTHOR]

Phototoxicity plays an important role in tattoo toxicology due to the skin's daily exposure to sunlight and the permanent deposition of pigments in skin. Here, we investigated in chemico reactive oxygen species generation using 2′,7′-dichlorodihydrofluorescein diacetate and in vitro phototoxicity towards skin fibroblasts based on the OECD Test Guideline 432.Proficiency substances, titanium dioxide (TiO2, anatase 30 nm, anatase 100 nm, rutile 30 nm), pigment red 22 (PR 22) with and without purification and carbon black (CB) were investigated. Phototoxic properties of benzo[a]pyrene (B[a]P) were investigated with and without adsorption to CB. Pigments were characterised by dynamic light scattering.All proficiency substances except for norfloxacin were predicted successfully and only TiO2 anatase exhibited phototoxicity in the cell-based approach. B[a]P showed the expected phototoxicity in contrast to B[a]P bound to carbon black. Upon UVA irradiation, only TiO2 pigment anatase and PR 22 generated ROS in the cell-free assay. DLS measurements showed a high degree of polydispersity/agglomeration.OECD Test Guideline 432 should be applied with an incubation time of 24 h when testing highly insoluble pigments. The in chemico ROS assay introduced below might serve as a quick screening test but may be further adapted to predict the in vitro outcome.

Abstract Dermal tattoo biosensors are promising platforms for real‐time monitoring of biomarkers, with skin used as a diagnostic interface. Traditional tattoo sensors have utilized small molecules as biosensing elements. However, the rise of synthetic biology has enabled the potential employment of engineered bacteria as living analytical tools. Exploiting engineered bacterial sensors will allow for potentially more sensitive detection across a broad biomarker range, with advanced processing and sense/response functionalities using genetic circuits. Here, the interfacing of bacterial biosensors as living analytics in tattoos is shown. Engineered bacteria are encapsulated into micron‐scale hydrogel beads prepared through scalable microfluidics. These biosensors can sense both biochemical cues (model biomarkers) and biophysical cues (temperature changes, using RNA thermometers), with fluorescent readouts. By tattooing beads into skin models and confirming sensor activity post‐tattooing, our study establishes a foundation for integrating bacteria as living biosensing entities in tattoos.

Fanny Wonu Veys, president of the Pacific Arts Association­–Europe, describes the 2022 annual meeting held at the Musée du quai Branly—Jacques Chirac in Paris. She introduces five essays based on papers presented at the meeting, focused on the theme “Gendered Objects in Oceania.”

Keratoacanthoma (KA) is a common, low-grade, rapidly growing cutaneous squamous cell carcinoma that presents as an enlarging crateriform nodule, which may spontaneously involute but rarely metastasizes. Immunosuppression, ultraviolet light, viral infection, surgical procedures, and trauma are associated with their development. Overall, tattoo-induced squamous cell neoplasms are infrequently described in the literature. Carcinogenesis is hypothesized to result from trauma caused by the tattooing procedure or a foreign body reaction to the pigment. However, the pathogenesis has not been clearly deffned. While most commonly associated with red ink, to date, very few cases of KA forming within black, blue, or multicolored ink tattoos are reported. Herein, we describe a case of KA arising within areas of blue and black pigment in a decorative ink tattoo. [ABSTRACT FROM AUTHOR]

The increased interest in sensing tattoos reflects a shift in wearable technology, emphasizing their flexible, skin-adherent nature. These devices, driven by advancements in nanotechnology and materials science, offer highly sensitive and customizable sensors. The growing body of research in this area indicates a rising curiosity in their design and applications, with potential uses ranging from vital sign monitoring to biomarker detection. Sensing tattoos present a promising avenue in wearable healthcare technology, attracting attention from researchers, clinicians, and technology enthusiasts. The objective of this study is to analyze the development, application, and integration of the sensing tattoos in the health domain. A review was conducted on PubMed and Scopus, applying a standard checklist and a qualification process. The outcome reported 37 studies. Sensing tattoos hold transformative potential in health monitoring and physiological sensing, driven by their focus on affordability, user-friendly design, and versatile sensorization solutions. Despite their promise, ongoing refinement is essential, addressing limitations in adhesion, signal quality, biocompatibility, and regulatory complexities. Identified opportunities, including non-invasive health monitoring, multiplexed detection, and cost-effective fabrication methods, open avenues for personalized healthcare applications. However, bridging gaps in medical device standards, cybersecurity, and regulatory compliance is imperative for seamless integration. A key theme calls for a holistic, user-centric approach, emphasizing interdisciplinary collaboration. Balancing innovation with practicality, prioritizing ethics, and fostering collaboration are crucial for the evolution of these technologies. The dynamic state of the field is evident, with active exploration of new frontiers. This overview also provides a roadmap, urging scholars, industry players, and regulators to collectively contribute to the responsible integration of sensing tattoos into daily life. [ABSTRACT FROM AUTHOR]

If tattoos have a religious function, tattooists play a role in crafting a spiritual object. Hence, we explore the religious function of the tattooist and how tattooists deal with religion in their work. We used a “Lived Religion” approach that focuses on religious practices instead of religious organizations, because neither tattooists nor tattoo parlors are religiously legitimized figures or institutions. We collected data from tattooists from five different countries, with 23 semistructured interviews, 110 photos, and 4 video clips. After doing a content analysis of the interviews, and a denotative analysis of the photos and videos, we found that tattooists are aware of the religious overtones of their work. They understand themselves as figures that perform spiritual tasks. We also verified that tattoo parlors are spaces of religious negotiation, where tattooists, tattooed, and other actors exercise power. Finally, we established that a religious tattoo is the result of the negotiation among the actors involved, and that tattooists play a role as religious authorities. [ABSTRACT FROM AUTHOR]

The use of tattoos in antiquity is a widely extended practice that, in the case of the Thracian people, was believed to be traditionally linked to the feminine element. However, as we will see through both Hellenic and Thracian written sources and iconography, this practice extended to the male element as well, and its function was not to be a symbol of sin committed or anger provoked by the murder of Orpheus. The Thracian tattoo really had a multiple meaning, related not only to social status but also to beauty, and, above all, it was an apparently voluntary practice, not imposed, that the Greeks tried to explain from the perspective of their own beliefs about the barbaric and foreign. [ABSTRACT FROM AUTHOR]

Copyright of Orientamenti Pedagogici is the property of Pontificio Ateneo Salesiano (Facoltà di Scienze dell'Educazione dell'Università Pontificia Salesian) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This essay considers the blunt and controversial statement of Paul at the conclusion of Galatians (Gal 6:17). Paul says, "from now on, let no one trouble me, for I bear on my body the marks (stigma, brand or tattoo) of Christ". Scholars agree that Paul is speaking metaphorically about the scars he received in ministry. By calling his scars "tattoos", Paul makes an odd sort of honour claim, since tattoos typically were inflicted on low-status slaves in the Roman empire as a mark of ownership and punishment. This essay looks at a common thread of trauma and violence in the letter to the Galatians. Paul works through the traumas he received in two ways. First, he presents a variety of traumatic episodes in the Galatian community - at times, lashing out at his opponents. Second, he deliberately inverts honor and status categories. By boldly claiming to be Christ's slave Paul asserts his status and finds meaning and vindication in his suffering. This essay takes a more wholistic view of the letter to the Galatians that has previously been done. [ABSTRACT FROM AUTHOR]

Introduction: The use of tattoos for radiation therapy (RT) treatment is common practice. The Comfort Marker 2.0 (CQ Medical, Iowa, USA) has been designed to apply tattoos with a controlled depth injection, potentially resulting in tattoos that fade over time. The aim of this study was to investigate the clinical implementation of the Comfort Marker 2.0 tattoo device including the patient experience and clinical workflow. Methods: Patients undergoing RT treatment for breast cancer were invited to participate in this prospective pilot study. Patients completed a questionnaire after the planning session rating the level of pain experienced during tattoo application. Staff rated ease of use after each patient recording any feedback regarding the device. To evaluate tattoo fading, patients were followed up at 6 and 12 months after treatment to assess if tattoos could be visualised. Results: Between August and December 2021, 50 breast cancer patients were recruited to the study. All patients received at least 3 tattoos. The majority of patients (80%) rated their pain between not hurting or hurting a little. More than 85% of staff indicated the device was easy or very easy to use. The three most common areas staff identified for improvement were: cordless device (39.1%), pen size (20.3%) and consumable rubbish (13.0%). All tattoos remained visible at the final follow up appointment. Conclusion: Clinical implementation of the Comfort Marker tattoo device has been successful. Overall, patients found the process reasonably painless and staff found the device easy to use, providing a consistent result.

Introduction: Tattoos and piercings are associated with impulsive and risk-taking personality traits, which are also common along the ADHD continuum. However, studies on ADHD and body modification are lacking. Thus, this study aimed to assess the association between bodymodification and subclinical ADHD symptom severity and to investigate if body modification can serve as an indication for ADHD examination. Methods: A total of 762 adults (529 women and 233 men) without a diagnosis of ADHD completed the adult ADHD Self-Report Scale (ASRS) and answered questions concerning body modification. Two different ASRS versions were utilized: the 18-item ASRS Symptom Checklist and the 6-item ASRS Screener. Three categorizations of body modifications were analyzed: (i) having at least one tattoo, (ii) having at least one piercing other than ear piercing, and (iii) the combination of simultaneously having at least one tattoo and one piercing. Mean 18-item ASRS total and subscale scores and the proportion of positive results on the 6-item ASRS Screener were compared between those with and those without body modifications while adjusting for covariates age and sex. Additional analyses were performed for ≥2 and ≥3 body modifications. Results: In our cohort, 26% had a tattoo, 14% had a piercing other than ear piercing, and 8% had a combination of tattoo and piercing. Having any kind of body modification was associated withmore pronounced symptoms of ADHD and with a cutoff score on the ASRS screener indicating ADHD. Whereas, the effect sizes were small for tattoos, medium to large effect sizes were seen for ≥2 piercings in the ASRS. Moreover, moderately strong associations emerged for ≥1 piercing and a positive ASRS screening result. Conclusion: Our results suggest that acquiring a body modification, especially a tattoo, is entering the mainstream in Sweden. Correspondingly, differences in subclinical ADHD symptomatology between non-clinical adults with and without bodymodifications are subtle. Having ≥2 piercings other than ear piercings, on the other hand, is associated with clinically relevant differences in ADHD symptoms. Moreover, piercing status may serve as an indicator, among others, for further ADHD assessments. However, more research is needed to ascertain the possible signaling functions of body modifications in clinical settings. [ABSTRACT FROM AUTHOR]

This article looks at the Sak Yant tattoo style, which is becoming increasingly popular among so-called "Westerners". It explores the questions of whether Sak Yant tattoos among "Westerners" will typically fall under copyright issues and cultural appropriation, and what makes Sak Yants relevant to clients. Underlying this research, with a marketing analysis of Sak Yants on Instagram, is the assumption that marketing is also guided by (anticipated) customer desires and can thus tell us something about their perspective. Two interrelated aspects become apparent: Sak Yants integrate aesthetics and spirituality as well as the body and mind, entities that are often considered separately in the "West", which may be appealing to the "Western" customer and which sets Sak Yants apart from other tattoo styles. The meanings that Sak Yants have usually go deeper than just to the surface, as is not only illustrated by the process and permanence of tattooing but also by the importance of the ritual. People from the respective cultural contexts usually benefit and take part in the process. Therefore, instead of cultural appropriation or appreciation, one could perhaps speak of cultural participation or integration. [ABSTRACT FROM AUTHOR]

Objective: To review the efficacy and safety of PS neodymium-doped yttrium aluminum garnet (Nd:YAG) laser for the removal of cosmetic tattoos of the eyebrows. Method: This was a retrospective review from January 2022 to August 2023 of patients who underwent cosmetic tattoo removal of the eyebrows with PS Nd:YAG laser. Results: A total of 24 patients were included in the review. 70% of patients were rated as “very much improved” (75-100% of the tattoo removed) and 30% of patients were rated “much improved” (50-75% of the tattoo removed). 1064-nm was the 1st wavelength used in all the cases. The average number of sessions required to obtain satisfactory results was 3. Four patients experienced unexpected change in their primary color of the eyebrow tattoos after the 1st treatment, which was successfully treated with 532-nm wavelength. None of the patients experienced dyspigmentation, scarring, or damage/bleaching of hairs of the eyebrows. Conclusion: PS Nd:YAG garnet laser is an effective and safe treatment for the removal of cosmetic tattoos of the eyebrows. [ABSTRACT FROM AUTHOR]

To describe a case of macular edema (ME), uveitis, and a disappearing tattoo. A single case report from a tertiary referral center. The patient described in the following case report developed ME 15 years after a recently acquired tattoo on his arm had developed an erythematous rash and subsequently spontaneously disappeared with pathology consistent with a granulomatous process. Chest imaging identified the development of hilar lymphadenopathy that had not been previously noted. This case represents a unique presentation of the delayed development of sarcoidosis many years after the patient had lost a tattoo to a dermal granulomatous reaction to the tattoo ink. [ABSTRACT FROM AUTHOR]

This article, the second part of a larger project focusing on identity construction for nonnative Japanese language teachers, examines the life story of Dana, with a particular focus on the tattoo as life story. I explore the role of Dana's dragon tattoo in order to examine the function it plays in constructing her identity. My conclusion is twofold: firstly, I argue that the tattoo represents a thin border between the self and the other, while being, at the same time, a canvas onto which Dana projects herself. Dana's story is also a story of personal growth in which she chooses to make her vulnerabilities visible in order to confront them, thus trying to solve the clash between social and cultural expectations and her true self. Secondly, with regard to methodology, I suggest that by incorporating the tattoo into life story research we can identify and unpack a deeper meaning to the story. [ABSTRACT FROM AUTHOR]

Background: Reflectance confocal microscopy (RCM) has quickly transitioned from a research tool to an adjunct diagnostic bedside tool, providing the opportunity for noninvasive evaluation of skin lesions with histologic resolution. RCM is an optical imaging technique that uses near‐infrared excitation wavelengths and safe low‐power lasers. En‐face images of different skin layers (up to the superficial dermis) are acquired in grayscale based on the reflective indices of tissue components. Melanin has the highest reflective index (contrast) and appears bright on RCM. Aims: We present a review of the current literature on the use of RCM in the diagnosis and management of pigmentary disorders. Methods: We reviewed PubMed and Ovid Medline databases from January 2000 to June 2021, using MeSH key terms: "reflectance confocal microscopy, confocal laser scanning microscopy, pigmentary disorders, treatment, melasma, vitiligo, freckles, solar lentigo, lentigo, tattoo, complications, melanoma, skin cancers, pigmented lesions, post inflammatory, melanin, photoaging" to identify studies and review articles discussing the use of RCM in the diagnosis and management of pigmentary disorders. Results: RCM findings of pigmentary disorders were divided into the following categories: (1) disorders of increased pigmentation (post‐inflammatory hyperpigmentation, melasma, Riehl's melanosis, solar lentigines, ephelides, hori nevus, naevus of Ota, café‐au‐lait macules, melanocytic nevus, melanoma, nevus spilus, labial mucosal melanosis, and mucosal melanoma), (2) disorders of decreased pigmentation or depigmentation (post‐inflammatory hypopigmentation, vitiligo, nevus depigmentosus, halo nevus), and (3) exogenous pigmentation (tattoo, ochronosis). Conclusion: RCM has been explored and proven valuable for the evaluation and management of pigmentary disorders including melasma, vitiligo, solar lentigines, tattoo, and tattoo‐related complications. [ABSTRACT FROM AUTHOR]

The act of free expression has been a longstanding tradition observed by people worldwide, dating back approximately 12,000 years BC. While in the past, activities such as visual arts, fashion, or education were recognized as means of entertainment and self-expression in society, today the art of tattooing has emerged as a valid and embraced form of self-expression. Tattooing is no longer viewed by the general population, especially young adults, as a means to rebel against social norms or as a practice that diminishes human worth. Instead, it has evolved into a dualistic representation of self and a symbol of personal growth and development. However, within the workplace, this form of self-expression is not prioritized. In the past two decades, numerous companies and conglomerates have started implementing policies pertaining to the appearance of their employees. Nevertheless, there are still many companies that have not taken this progressive step. Professional and personal life after the Pandemic will not be what it once was, and the corporate environment and its characteristics are constrained by these changes in the attitude of its human component and is forced to take measures in this regard. The purpose of this work was to analyze and observe the perception of society and different organizational cultures regarding tattoos as a form of self-expression of employees and job applicants, both locally and internationally. Following this research, it is wanted to be confirmed or infirmed the existence of the measure in which this practice of expression leads to discrimination in employment and acceptance in society or if this taboo of tattooing in the workplace is still a practice or not. These hypotheses are intended to be tested by implementing exploratory research and collecting secondary data by consulting various specialized articles and studies, but also by collecting primary data represented by individual interviews and by conducted an eye-tracking experiment, with tattoo artists, consumers of this practice. [ABSTRACT FROM AUTHOR]

In this report, a female patient suffering from pigment retention caused by a skin marking pen was elucidated. The patient underwent blepharoplasty 6 months ago and presented with blue-black linear marks at the upper eyelid incision 2 weeks after surgery. Under dermoscopy, scattered pigments were observed to accumulate in the epidermis of the upper eyelid. The patient was diagnosed with iatrogenic tattoo by a surgical marking pen. We chose surgical excision of the skin with the pigmentation. Previous studies have established that the risk of bacterial contamination, contact dermatitis, and allergies may increase with the surgical marking pens, while pigment retention has not yet been mentioned yet. Here, we present a case with a pigment retention in the incision. The selection of the surgical labelling methods and the management of the pigmentation were also addressed. According to our clinical findings, the risk of pigment retention by marking pens needs to be mentioned in the patient’s informed consent. Therefore, the practitioner should ensure that the ink is cleaned by the end of each invasive procedure.

Традиция декорирования тела является одной из древнейших смысловых практик в истории человечества. В статье предлагается реконструкция традиции татуировок у алеутов, одного из древнейших народов Северной Пацифики. В научный оборот вводятся материалы коллекции, собранной И.Г. Вознесенским (фонды МАЭ имени Петра Великого РАН (Кунсткамеры)), а также этнографические описания и археологические данные. Анализ инструментария для татуировок показал особое отношение к этим предметам, их статус и значимость процедуры. На основе анализа инструментов, красящих пигментов, орнамента выявлены особенности татуирования у алеутов. В качестве краски после предварительной обработки использовались уголь, белая известь, медная руда, кровь. Этнографические материалы показывают, что для нанесения татуировок у алеутов служили голова, туловище, нижние и верхние конечности; особое внимание вызывают орнаментальные зоны — лицо (щеки, подбородок), передняя часть предплечья, спина, руки и ноги. Основные виды орнамента — геометрический, предметный, зооморфный и растительный. Предложена гипотеза понимания процесса татуажа как одного из ключевых традиционных элементов культуры у населения коренных жителей Тихоокеанского побережья Азии и Америки. Современные алеуты отказались от татуировок на лице и теле, но в то же время ряд проектов, реализуемых в Канаде и США, направлен на сохранение традиций татуировки.

The pathogenetic relationship between tattooing and the development of malignant melanoma has not been demonstrated yet, but there are numerous instances documented in the literature where both benign and malignant lesions have developed on tattoos. We report the case of a 39-year-old man with a melanoma that arose on a nevus on the back after tattooing. Since the identification of melanocytes lesions can be heavily hindered by large tattoos, implementing a dedicated screening process with regular monitoring of the tattooed region could be necessary to prevent potential diagnostic delays. [ABSTRACT FROM AUTHOR]

In breast cancer, Targeted Axillary Dissection (TAD) allows for the selective excision of the sentinel lymph node (SLN) during primary tumor surgery. TAD consists of the resection of labelled SLNs prior to neoadjuvant chemotherapy (NACT). Numerous clinical and preclinical studies have explored the use of carbon-based colloids for SLN tattooing prior to NACT. However, carbon vectors show varying degrees of inflammatory reactions and, in about one fifth of cases, carbon particles migrate via the lymphatic pathway to other nodes, causing the SLN to mismatch the tattooed node. To overcome these limitations, in this study, we explored the use of melanin as a staining endogenous pigment. We synthesized and characterized melanin-loaded polymeric nanoparticles (Mel-NPs) and used them to tattoo lymph nodes in pig animal models given the similarity in the size of the human and pig nodes. Mel-NPs tattooed lymph nodes showed high identification rates, reaching 83.3% positive identification 16 weeks after tattooing. We did not observe any reduction in the identification as time increased, implying that the colloid is stable in the lymph node tissue. In addition, we performed histological and ultrastructural studies to characterize the biological behavior of the tag. We observed foreign-body-like granulomatous inflammatory responses associated with Mel-NPs, characterized by the formation of multinucleated giant cells. In addition, electron microscopy studies showed that uptake is mainly performed by macrophages, and that macrophages undergo cellular damage associated with particle uptake.

This current retrospective study, including 98 patients aged 21 to 71 years, aims to assess the safety and the efficiency of a picosecond 755 nm/532 nm laser in the removal of complex eyebrows tattoos. Patients were treated with a picosecond laser at 755 nm with fluences ranging from 0.69 to 6.37 J/cm2 and at 532 nm with a fluence of 0.64 or 1.12 J/cm2. Analyses of Variance (ANOVA, single factor) and comparison tests (F-test) were conducted. A total of 70 subjects finished the full treatment. An average of three laser sessions were necessary to achieve the patients’ objective (total removal, attenuation for redo, or correction). The number of sessions was significantly higher if cosmetic tattoos contained visible warm pigments (red, orange, yellow). A total of 18 patients experienced immediate grey discoloration, although this was not found to significantly influence the number of laser sessions. The main side effects were redness, swelling, and bleeding points. One patient experienced a bruise immediately after laser shots. This retrospective study has shown the picosecond laser to be safe and efficient in removing complex cosmetic tattoos. Further investigation is ongoing to assess optimal parameters for treating red and white pigments.

In 1910, Hector Hugh Munro (aka Saki) published “The Background”, an intriguing short-story relating the tragedy of Henri Deplis, a Luxembourger whose life becomes a nightmare after he acquires a beautiful artistic tattoo during a stay in Italy. Robbed of his identity as a person, Deplis becomes a human canvas whose only worth is inscribed in ink in the skin of his back.Saki is well-known for his mischievous satires of Edwardian culture, and the fictional Italian tattooist Signor Pincini may well have been inspired by British practitioners of the needle such as Sutherland Macdonald, Tom Riley, and Alfred South who became celebrities in late Victorian and Edwardian London. Catering to the tastes of an affluent clientele, these artists sometimes created, and more often replicated, famous paintings on the bodies of their customers.Taking Saki’s short-story as a starting point, we will look at the intertwined issues of the status of tattoing, of art ownership, and of copyright legislation at the turn of the19th century.

IntroductionTattoos and piercings are associated with impulsive and risk-taking personality traits, which are also common along the ADHD continuum. However, studies on ADHD and body modification are lacking. Thus, this study aimed to assess the association between body modification and subclinical ADHD symptom severity and to investigate if body modification can serve as an indication for ADHD examination.MethodsA total of 762 adults (529 women and 233 men) without a diagnosis of ADHD completed the adult ADHD Self-Report Scale (ASRS) and answered questions concerning body modification. Two different ASRS versions were utilized: the 18-item ASRS Symptom Checklist and the 6-item ASRS Screener. Three categorizations of body modifications were analyzed: (i) having at least one tattoo, (ii) having at least one piercing other than ear piercing, and (iii) the combination of simultaneously having at least one tattoo and one piercing. Mean 18-item ASRS total and subscale scores and the proportion of positive results on the 6-item ASRS Screener were compared between those with and those without body modifications while adjusting for covariates age and sex. Additional analyses were performed for ≥2 and ≥3 body modifications.ResultsIn our cohort, 26% had a tattoo, 14% had a piercing other than ear piercing, and 8% had a combination of tattoo and piercing. Having any kind of body modification was associated with more pronounced symptoms of ADHD and with a cutoff score on the ASRS screener indicating ADHD. Whereas, the effect sizes were small for tattoos, medium to large effect sizes were seen for ≥2 piercings in the ASRS. Moreover, moderately strong associations emerged for ≥1 piercing and a positive ASRS screening result.ConclusionOur results suggest that acquiring a body modification, especially a tattoo, is entering the mainstream in Sweden. Correspondingly, differences in subclinical ADHD symptomatology between non-clinical adults with and without body modifications are subtle. Having ≥2 piercings other than ear piercings, on the other hand, is associated with clinically relevant differences in ADHD symptoms. Moreover, piercing status may serve as an indicator, among others, for further ADHD assessments. However, more research is needed to ascertain the possible signaling functions of body modifications in clinical settings.

This article examines the use of compulsory tattooing in Greco-Roman antiquity. During the ancient period, ornamental, prophylactic, apotropaic or religious body marking was practiced in many of the civilisations with which the Greeks and Romans interacted. However, the Greeks and Romans disapproved of the custom of voluntary tattooing on the grounds that it violated the integrity of the human body and was contrary to traditional morality. In Hellenic and Roman society, tattooing was necessarily an expression of punishment or domination. Penal tattoos were used to punish prisoners of war, delinquent slaves and criminal freemen. It served to punish by infamy the person who had it, but also to distinguish him or her from other individuals so as to prevent their escape. As for the tattoo of belonging, it was most often affixed to Roman soldiers and imperial officials. Its purpose was to identify agents of the state and thus easily prevent or repress the evasion of their duties.

The recent enthusiasm for tattooing raises legal, ethical, sociological, and economic issues. This article questions how French law captures this phenomenon and what it reveals about the evolution of the conception of the human body in view to its transformation and exploitation as a creation. The possibilities of changing the body oscillate between two principles, that of protection and that of personal autonomy. The body, medium of an artistic work, hinders the prerogatives assigned to the author of the creation. Also, it is in the perspective of the person tattooed and under the prism of the living body through two different moments, before and after the realization of the tattoo, that this article addresses this use of the law in tension.

In 1952, Roald Dahl published Skin, a macabre short story about a man tattooed in his youth by the artist Chaïm Soutine. Soutine, now old and penniless, ends up sacrificed after showing his tattoo to art lovers eager to make a profit from it. Looking at some of the works and collections of tattooed skin around the world, reality seems to have since caught up with fiction. Two art projects have been directly inspired by Dahl’s story: Chaïm Soutine (2004) in England and Skin (2011) in the United States. They are based on the involvement of volunteers willing to offer their bodies to artists who use them as living canvases on which to ink their drawings. Through an analysis of this transition from literary narrative to genuine artistic projects, the aim of this article is to highlight the ethical and legal issues involved in exhibiting, conserving, buying and selling works whose medium is the human body.