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Online crowdfunding has become an important fundraising channel for medical care. Yet, individuals in need face numerous challenges in meeting their fundraising goals. To improve fundraising, individuals may use project updates to evoke donors' sympathy and secure donations. Informed by the sympathy bias literature, this paper conceptualizes two important but distinct aspects of project updates—positive sentiment and negative sentiment—and hypothesizes their individual and relative impacts on the donation amount of a crowdfunding project. In addition, this paper explores moderating effects of social endorsements on the influence of update sentiment. To test our hypotheses, we conducted two studies. Study 1 examined unique project-day panel data from 1,467 projects on a leading medical crowdfunding platform. Results reveal that both positive and negative update sentiment positively affect the donation amount of a crowdfunding project, but negative updates have a greater effect. Further, endorsements by strong ties and weak ties attenuate the positive effects of update sentiment. Study 2 was a controlled, randomized experiment that corroborated findings from Study 1, established the causality of observed effects, and confirmed the mediating effects of sympathy. The findings of this paper underscore the role of sympathy in enhancing online charitable crowdfunding to individual donors and show project updates with positive or negative sentiment to be potent mechanisms to boost donations. Furthermore, the substitution effect of social endorsement on donation amount also adds nuance to our knowledge suggesting that a proper combination of various information can better help improve crowdfunding performance. Platform operators and fundraisers should prioritize project update sentiment to enhance online charitable crowdfunding success. [ABSTRACT FROM AUTHOR]

Natural crises often amplify and reflect preexisting societal inequalities, with varying impacts on women across different regions. This research paper examines gender representation in the visual coverage of the 2023 Haouz earthquake. Data was collected from images published in Morocco's leading Arabic newspapers – Assabah, Bayanalyawm, and Alayam. The study analyzes how these visuals frame gender and argues that they reinforce existing gender stereotypes and cultural norms in Moroccan society. The coverage often portrayed women in limited, gender-specific roles, depicting them primarily as helpless victims. While this approach elicited sympathy from readers and donors, motivating immediate support for those affected, it may also have exploited the politics of sympathy, inadvertently perpetuating gender stereotypes. [ABSTRACT FROM AUTHOR]

Does believing that "effort doesn't pay" in society shape how people view dishonest‐illegal transgressions? Across five studies, we show that when people view societal success as non‐meritocratic—that is, more dependent on luck and circumstances than on hard work—they are more lenient in their moral judgements of dishonest‐illegal transgressions. Perceiving society as non‐meritocratic predicted greater justifiability of dishonest‐illegal transgressions in the United States (Study 2), and across 42 countries (N = 49,574; Study 1). And inducing participants to view society as non‐meritocratic increased justifiability of others' dishonest‐illegal transgressions, via greater feelings of sympathy (Studies 3 and 4). Next, we investigated the contours of these effects. Perceiving societal success as non‐meritocratic rather than based on hard work causes people to view dishonest‐illegal transgressions as more justifiable if they are perpetrated by the poor, but not the rich (Study 4), and if the dishonest‐illegal transgressions are related to economic striving, such as money laundering and dealing illegal drugs (Study 5). In sum, when people see a social system as unfair, they show greater tolerance for dishonest‐illegal transgressions perpetrated to circumvent the system. [ABSTRACT FROM AUTHOR]

Given the scarcity of reliable scales to measure empathetic concern within Taiwanese medical and healthcare settings, we developed the Empathetic Concern Scale for Healthcare Students and Professionals, using exploratory factor analysis and confirmatory factor analysis to extract and validate the scale's factor structure and consistency. Through an exploratory factor analysis with 390 medical and healthcare students and professionals, we derived two dimensions: an urge to help (seven items) and sympathy (seven items). Subsequently, we identified two factors through a confirmatory factor analysis with 270 medical and healthcare students and professionals: an urge to help (seven items) and sympathy (five items). These factors showed satisfactory goodness-of-fit indices, validity, and reliability. The findings revealed that the Empathetic Concern Scale for Healthcare Students and Professionals can be used as a formal instrument to assess empathetic concern in medical and healthcare settings. [ABSTRACT FROM AUTHOR]

In Cormac McCarthy's Suttree, the novel's titular protagonist Cornelius Suttree resists his father's self‐righteous conviction in the Nietzschean "pathos of distance" by living among Knoxville's helpless and destitute and testing the theory that "there is nothing occurring in the streets." Among the city's underclass, Suttree finds a commonality in human suffering and comes to the profound realization that "all souls are one and all souls lonely." The essay demonstrates how Suttree's personal experience of dearth and deprivation and the sense of fellow feeling, pity, and outrage elicited from his perception of and concern for the frequently unjust suffering of others are instances of pathos that persuade him to reject his father's aristocratic and elitist "pathos of distance" in favor of the egalitarian and democratic "pathos of oneness." [ABSTRACT FROM AUTHOR]

"The Uses of Idolatry" by William T. Cavanaugh explores the concept of idolatry and its prevalence in contemporary societies. Cavanaugh argues that everyone worships, whether they are believers or nonbelievers, and that idolatry is not limited to religious practices but also extends to economic and political spheres. He emphasizes that idolatry comes in degrees and can be discerned through worship, trust, loyalty, and devotion directed at something other than the God worshiped by Jews and Christians. Cavanaugh suggests that the remedy for idolatry is a sacramental approach, where humans make contact with the immaterial God in the material world without reducing God to the material. The book also examines the idolatrous devotion found in nationalism and consumerism, highlighting the need for discernment and the recognition of virtues within distorted forms of idolatry. While Cavanaugh's remedies for idolatry are questioned, his exploration of worship and the Eucharist as a remedy for idolatry is commended. [Extracted from the article]

Social capital refers to the formation of relationships, or working collectively, to achieve a common outcome. The objective of the current study is to determine whether community-based agricultural policy initiatives can succeed in the absence of consistently strong levels of individual farmer social capital behaviors. Targeting farmers from Turkey's Konya region who also took part in a household survey, we present findings from a hypothetical field experiment of how farmers would allocate wheat endowment during a drought. We found that farmers allocated 48% of wheat endowment to social capital choices. Our results indicate that the more a farmer relies on himself or herself and resources available outside of the community, the less likely it is that the farmer will invest in community efforts. [ABSTRACT FROM AUTHOR]

Suffering and misfortunes of other people are often portrayed in the media. Recipients react to these portrayals with different emotions. This article elucidates and clarifies schadenfreude (pleasure at the misfortune of others) and sympathy (feeling concern or sorrow over another person's distress) in media experiences. A thorough literature review provides in-depth insights into the formation of affective dispositions and schadenfreude from various psychological perspectives. This conceptual analysis leads to the "Model of Individual and Social Appraisals of Misfortunes of Others" (MISAM) which first reveals the determining intrapersonal factors within the emotional experience of schadenfreude and sympathy. Second, it discloses the social component vital for understanding the construction and regulation of these emotions. The model combines individual and social appraisal processes and identifies the factors involved in the elicitation and regulation of schadenfreude and sympathy in the media reception of misfortunes. With the aim of integrating different perspectives, we incorporated Affective Disposition Theory and recent work from social psychology and used an appraisal framework. The MISAM opens the path for further investigation of schadenfreude and sympathy in media reception, beyond entertainment experiences. [ABSTRACT FROM AUTHOR]

This article is based on 21 interviews in an Atlantic Canadian city with people who identified as having few or no friends. With all the talk of a modern loneliness epidemic, we might easily assume friendless people are lonely, yet here we take an interpretive approach to analyze how they alternately claim to experience and not experience loneliness. We argue that claims to loneliness or its absence are never merely personal stories or problems of individual health or wellbeing, but are shaped by larger cultural resources and meanings. We found that friendless people both lament and celebrate their disconnection, a duality that we theorize through competing views of the modern self as both autonomous/self‐reliant and fundamentally in need of connection and community. We show how our interviewees struggle to find meaning in their disconnection and self‐respect in a society where being friendless is open to stigma or pity. [ABSTRACT FROM AUTHOR]

There are widely differing interpretations of Lord Haldane's behaviour during the July crisis. To some historians, the Lord Chancellor was part of a group – alongside Prime Minister H.H. Asquith, Foreign Secretary Sir Edward Grey and First Lord of the Admiralty Winston Churchill – loyal to the Anglo-French entente cordiale, who supported British intervention. As a former Secretary of War, they also believe he was committed to the early despatch of a British Expeditionary Force to the continent. But some of his contemporaries suspected Haldane of 'pro-Germanism', believed that he strove to prevent Britain going to war, that he worked to forestall the despatch of troops to France and that he tried to block Lord Kitchener's appointment to head the War Office. This essay reconsiders the issue, exploiting evidence unavailable to earlier writers – notably an unpublished memoir by Haldane's close friend, the Librarian of the House of Lords, Edmund Gosse – and argues that, far from exhibiting sympathy for Germany in 1914, Haldane was at the forefront of those who pushed the Liberal government towards war, having decided, early in the July crisis, that Germany was determined to exploit the situation to tip the balance of power in its own favour. He also acted as an important emotional prop for Grey in the closing week of the crisis and foresaw that the war, far from being 'over by Christmas', was likely to last for years. [ABSTRACT FROM AUTHOR]

Most studies examining empathy in psychopathy and autism agree that different components of empathy are implicated in each condition. Most of these studies, however, have relied on a two-component model of empathy (emotional and cognitive). Our study examines how psychopathic and autistic traits may be associated with the components of a more differentiated model of empathy that includes affective (i.e., feeling what others feel), cognitive (i.e., knowing what others feel), and motivational/sympathetic components (i.e., caring what others feel). The study included 884 college students who completed self-report measures of psychopathic and autistic traits as well as the three components of empathy. Using path modeling, we found that of the three components of empathy, sympathetic empathy was uniquely negatively associated with psychopathic traits and each of its dimensions whereas cognitive empathy was uniquely negatively associated with autistic traits and each of its dimensions. Affective empathy was not uniquely associated with either psychopathic or autistic traits. Our findings suggest that sympathetic aspects of empathy are uniquely implicated in psychopathy and cognitive aspects of empathy are uniquely implicated in autism, but neither condition may have core problems with affective empathy. We suggest that etiological models and treatment approaches might consider the implications of a three-component model of empathy for psychopathy and autism. [ABSTRACT FROM AUTHOR]

This article examines the concept of "joining" in the works of Margaret Cavendish, Duchess of Newcastle. Cavendish believed in combining her texts into bound volumes, creating composite collections that required readers to engage with different disciplines and genres. The article discusses the presence of these bound collections, known as Sammelbände, in various European libraries, including the Antwerp Public Library, the Bibliothèque Mazarine in Paris, and the Cambridge University Library. The author suggests that further study of these collections would be valuable. The article also explores Cavendish's philosophy of joining and its relationship to her atomic philosophy, highlighting the importance of interdisciplinary reading practices. [Extracted from the article]

Individuals with Borderline Personality Disorder (BPD) are theorized to experience lower cognitive empathy but heightened affective empathy. Despite meta-analyses addressing cognitive empathy, affective empathy remains unexplored. This pre-registered systematic review and meta-analysis investigated affective empathy in individuals with BPD or high BPD traits relative to healthy comparisons, using a multidimensional approach including, early affective empathy, emotion contagion, and empathic concern. Systematic search of SCOPUS, PubMed, Medline COMPLETE, and PsycINFO (June 27, 2022, May 14, 2023, and July 1, 2024) was completed. Included studies compared affective empathy in those with BPD/high BPD traits with healthy comparisons, utilized experimental or self-report designs, and were peer-reviewed or PhD theses. Risk of bias was assessed using the Newcastle-Ottawa Scale. Among 22 eligible studies identified, results revealed individuals with BPD/high BPD traits showed significantly higher emotion contagion (N pooled = 1797, g = −1.10, 95 % CI [−1.57, −0.62]). No significant differences were found in empathic concern (N pooled = 1545, g = 0.06, 95 % CI [−0.10, 0.22]), or early affective empathy for anger (N pooled = 245 , g = 0.28, 95 % CI [−0.0.53, 1.09]) and happiness, (N pooled = 189 , g = 0.34, 95 % CI [−0.1.50, 2.18]). Few included studies for early affective empathy, methodological shortcomings in the broader literature and study heterogeneity suggest caution when interpreting these effects, emphasizing the need for targeted research. While individuals with BPD/high BPD traits are more likely to subjectively experience others' distress through emotion contagion, no differences were found in early affective empathy or ability to direct sympathy and concern towards others. • People with BPD report higher levels of emotion contagion compared with healthy comparisons. • There is no evidence that people with BPD experience higher empathic concern or early affective empathy. • Literature investigating affective empathy in BPD would benefit from taking a multidimensional approach to affective empathy [ABSTRACT FROM AUTHOR]

We argue that some sports test athletes' capacities to endure specific types of suffering, and in such cases the suffering is constitutive of the sport: the sporting contest would not be a good sporting contest if that capacity were not tested. We then argue that it is morally acceptable for athletes to experience pleasure (Schadenfreude) in response to the constitutive suffering of competitors insofar as that pleasure is compatible with pity or sympathy for non-constitutive suffering. We use the case of morally acceptable pleasure in the constitutive suffering of a competitor to clarify the sense of Schadenfreude. We defend a little recognised distinction of Aristotelian provenance between benign and malignant Schadenfreude, and, in contrast to the prevailing scholarly assessment, we show that Schadenfreude is not necessarily a passive emotion. [ABSTRACT FROM AUTHOR]

In Japan, even now, the genre of seasonal greetings is widespread, which has no analogues in Russia or Europe. Such genres may have lexical specificity; often their units belong to non-equivalent vocabulary. Such words cannot be translated into another language with one word or phraseological unit without losing or adding information, and a “descriptive” translation can be extremely inconvenient and wasteful, not stylistically appropriate, and some components of meaning may be lost or, conversely, added. Postcards are written according to a certain template and sent expressing feelings in connection with the beginning of one or another of the 24 seasons of the year. They can be joyful or sympathetic depending on the weather typical for the season. The genre, apparently, correlates with the peculiarities of the Japanese picture of the world. Based on a simple analysis of vocabulary, it is obvious that Japanese speakers are constantly associated with the sea, maritime climate, marine fishing; as for cattle breeding it is not very common there. Particular attention to natural processes from weather to inarticulate sounds is often characteristic of the Japanese language. In addition to expressing feelings in connection with the seasons, onomatopoeia and imagery are of particular importance to it; such vocabulary can appear in a variety of genres.

Since birth and throughout all stages of development, humans have been social beings, as effective communication and interaction with others has been crucial for them. The capability to understand ideas, emotions, and views, and to be aware of and sensitive to them in social interactions, helps develop friendly relationships, promotes self-awareness and self-acceptance, and improves group cohesion. Living in an interconnected world means that we will inevitably face difficulties, and consequently, will regularly need the assistance of others. Iranians have long had a reputation for being kind and helpful to their fellow citizens. It is essential to remember that providing verbal support and assistance to others can also protect them from potential dangers (Andreoni et al., 2016).When seeing other people’s problems and issues, individuals use various verbal and functional approaches in accordance with their own perception and understanding of the situation, as well as the mental and emotional state of others. This indicates their level of care and concern for others. Concern for someone is defined as the emotional and cognitive ability to understand emotions and react to the mental and emotional states of others. Interpersonal interactions and socioemotional aspects help differentiate between “apathy” (having no feelings), “sympathy” (observing feelings), “empathy” (understanding feelings), and “metapathy” (changing feelings).The current research aims to assess people’s level of concern for others by analyzing the language expressions they use in various situations. In other words, the concept of 'cultuling' (language + culture) of concern for others introduces a new perspective on concern, which is influenced by both the extent of people’s engagement with the problem and the closeness between individuals.

Kant is usually considered a cold moralist who does not give any importance to feeling and emotions. In this paper I show that Kant has a place for love although he uses this word in different meanings through his work. I will analyze the use and meaning of five different uses of the term love: self-love, practical love, love as affect, love as passion, and sexual love. I show that Kant has a place for love in his theory, in a plurality of shades and meanings, going from the practical love to romantic love. Some of their expressions are meaningful for the moral life, such as practical love, some are not. Kant portrait romantic love as a silly affect, sometimes as a dangerous passion who can even call for medication. And about sex, he claims that it is nothing but the use of the other as a means, which may obtain a higher juridical status if this use is reciprocal, in the case of marriage.

The development of high‐performance artificial synaptic neuromorphic devices poses a significant challenge in the creation of biomimetic sensing neural systems that seamlessly integrate both sensory and computational functionalities. In pursuit of this objective, promising bionic opto‐olfactory co‐sensory artificial synapse devices are constructed utilizing the BP‐C/CNT (2D/1D) hybrid filter membrane as the resistive layer. Experimental results demonstrated that the devices seamlessly integrated the light modulation, gas detection, and biological synaptic functions into a single device while addressing the challenge with separating artificial synaptic devices from sensors. These devices offered the following advantages: 1) Simulating visual synapses, they can effectively replicate fundamental synaptic functions under both electrical and optical stimulation. 2) By emulating olfactory synapse responses to specific gases, they can achieve ultra‐low detection limits and rapid identification of ethanol and acetone gases. 3) They enable photo‐olfactory co‐sensing simulations that mimic synaptic function under light‐modulated pulse conditions in distinct gas environments, facilitating the study of synaptic learning rules and Pavlovian responses. This work provides a pioneering approach for exploring highly stable 2D BP‐based optoelectronics and advancing the development of biomimetic neural systems. [ABSTRACT FROM AUTHOR]

In 1766 at the Lodge of Kilwinning, Alexander Gillies, a young Scottish minister, delivered a discourse that not only manifested the influence of Adam Smith's moral theory but articulated how Christianity and freemasonry proposed distinct but complementary responses to the problem of self-love. This article, part intellectual history and part biography, examines Gillies's discourse, taking into account details of Gillies's life and establishing that he was in fact a student of Smith's at the University of Glasgow. The article then considers Smith's influence, as evident in Gillies's discourse, and reveals how a Calvinist notion of self-love resonated into the late eighteenth century. In the discourse, Gillies invoked subjects redolent of Smith's moral theory: the force of social interaction, the power of sympathy and the negative influence of self-love (a theme also manifest in some sermons of Smith's colleague, William Leechman). Like Smith, Gillies also worried about partiality and faction. Gillies forwarded the institution of freemasonry as a means—complementary to Christianity—of counteracting the tendency to partiality, born of self-love. In a later satirical composition, published in 1774 in the Edinburgh Magazine and Review, Gillies extended another critique of the power of self-love. Forged in part from his relation to Smith, Gillies's concern with self-love and his fresh stance on freemasonry yield a distinct perspective on eighteenth-century Scottish culture and ideas and offer insight into the complex relations of university, kirk and masonic lodge. [ABSTRACT FROM AUTHOR]

The aim of this article is to re-examine one of Cassirer's most famous and influential works in the history of philosophy: The Question of Jean Jacques Rousseau. The problem that Cassirer investigates is the tension in Rousseau's thought between his republicanism and his primitivism. While his primitivism saw society and the state as evil and upheld the virtues of the noble savage and the state of nature, his republicanism maintains that the republic is a form of society and state which can avoid the problems of the state of nature. Cassirer argued that this tension could be avoided if the natural goodness of man is interpreted as an implicit form of the moral autonomy which he finally attains in a republic. I argue that Cassirer underrates the role of passion in Rousseau's ethics and overrates the role of reason; he portrays Rousseau as a rationalist when he is more of a sentimentalist who stresses the importance of pity for the foundation of morals. Cassirer's interpretation makes an optimist of Rousseau, who allegedly believes the tension between natural and republican man can be overcome in history. But I contend that there is a deep pessimism in Rousseau's thought deriving from his primitivism, his belief that no form of society and state can ever completely redeem the lost innocence of the state of nature. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Educational Studies (1673-1298) is the property of Journal of Educational Studies Editorial Office and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Frankenstein is famous for its exploration of humanity in its bizarre plots, but the importance of this work also lies in its aesthetic modernity, which is revealed under the veil of the complementarity of aesthetics and identification. Based on the relevant theories of aesthetics and modernity, this thesis attempts to analyze the aesthetic connotation and literary expression of Frankenstein from both aspects of content and form and to reveal the aesthetic modernity in this novel. The novel exquisitely depicts the desire and reflection of the created "monster" on beauty and identity, exposes the social ills and humanity defects resulting from Enlightenment modernity in the contradiction between the construction of subjectivity and the modern aesthetic shackles, expands the scope and boundary of sympathy in the switch of multiple narrative perspectives, thus constructing a community of compassion in literary creation. As a result, Frankenstein and its research from the perspective of aesthetic modernity have great literary value and significance. [ABSTRACT FROM AUTHOR]

Empathizing with others is thought to be a useful, if not necessary, skill for a wise person to possess. Beyond this general conceptual assonance, however, there have been few systematic attempts to conceptualize this relationship. This paper aims to address this issue by investigating what role empathy is said to play in phronesis and whether there is a legitimate place for it in Aristotelian (or neo-Aristotelian) accounts of practical wisdom. First, after a brief overview of Aristotle's account of phronesis, I will try to define three different ways in which empathy is thought to contribute to it according to the existing literature, based on a conceptual distinction between affective empathy, cognitive empathy, and sympathy. Second, I will ask whether empathy is the best conceptual candidate for Aristotle's account of phronesis and, more generally, whether the wise person should always rely on empathy in order to deliberate and act well. My tentative answer will be that empathy does not seem to be perfectly compatible with the concept of phronesis, nor is it its best ally. [ABSTRACT FROM AUTHOR]

What, if anything, changes between Hume's moral theory as presented in the Treatise of Human Nature and then in the Enquiry concerning the Principles of Morals? This question has received increased attention, especially focused on Hume's presentation of sympathy and humanity, and the connection of those principles to Hume's account of moral sentiments. While there is a strong consensus that Hume is making important stylistic changes to the presentation of his views, scholars are divided on the question of whether there are also substantive changes to the views. This paper sides with those who hold that there are substantive changes, offering new evidence for that position. I argue that Hume revised his Treatise account of sympathy to better accommodate cases of affective difference and incapacity. After presenting these cases, I show that Hume's Treatise account of the sympathy mechanism and its role in the production of moral sentiments is more seriously threatened by the problem of affective difference and incapacity than the corresponding account in the second Enquiry. This gives us persuasive evidence in support of the interpretations that hold that there are substantive changes in the second Enquiry, while also helping to explain Hume's motivation for such changes. [ABSTRACT FROM AUTHOR]

This article seeks to untangle the relationship between religion, humour, and feminism by analysing the humour which underscored the campaign for women’s ordination in the Church of England. By examining the wordplay, the cartoons, and the physical objects through which humour was expressed, this article highlights the creativity which underscored the activism of these lesser-known activists. Through centring the experiences of these religious activists, this article extends existing scholarly conversations which seek to diversify understandings of who and what should be considered part of the ‘women’s movement’. [ABSTRACT FROM AUTHOR]

The global rise of right‐wing populist [RWP] parties presents a major political concern. RWP parties' voters tend to be citizens who have either experienced or fear economic deprivation. Income change constitutes a viable measure of this deprivation. However, previous contributions examining effects of income change on support for RWP parties have yielded diverging conclusions. This paper challenges previous findings by incorporating considerations of gender and within‐household inequality. We hypothesise a negative relationship between, on the one hand, personal and household income change and, on the other hand, sympathy towards RWP parties. Furthermore, we expect to find a stronger association between personal income change and RWP sympathy among men. Moreover, we expect the relationship between household income change and RWP sympathy to differ between genders. Finally, we hypothesise that this gender disparity can be interpreted by considering who contributes most to the household income. All these hypotheses are grounded in gender socialisation and economic dominance theories. Analysing Dutch LISS longitudinal data spanning from 2007 to 2021 (N = 7,801, n = 43,954) through fixed‐effects multilevel linear regression models enables us to address various competing explanations. It appears that only for men, personal income change is negatively linked with sympathies towards RWP parties. However, considering who is the highest earner within households reveals that women are also affected by their personal income change if they earn the highest income. For both men and women, household income change is negatively linked with sympathies towards RWP parties. These results lend partial support to both the socialisation and economic dominance theories. The implications of these findings are discussed. [ABSTRACT FROM AUTHOR]

Newspapers and archives from Taiwan indicate a long history of Taiwan’s commercial fishing in the Pacific that has largely been overlooked. Using these resources, this article analyses the relationship between the Taiwan government and Taiwan fishermen in the Pacific from the 1940s to the 1980s, demonstrating how non-state actors such as fishermen dictated Taiwan’s official engagements in the region. I first outline the history of legal and illegal fishing by commercial Taiwan vessels in the Pacific from the 1940s to the 1980s. I then draw on two case studies: illegal fishing incidents in Tuvalu and Australia involving commercial Taiwan fishermen, and legal fishing operations in American Samoa. These case studies demonstrate how commercial fishermen impacted Taiwan-government engagements in the Pacific and were viewed by the government as a liability. The article concludes by connecting Taiwan’s commercial fishing history in the Pacific with the larger history of Taiwan in the region. [ABSTRACT FROM AUTHOR]

This article explores those emotions conditioning the EU's response to Russia's 24 February 2022 invasion of Ukraine. We argue that the invasion resulted in an unbottling of some member states' previously pent-up emotions, impacting the range of policy responses available to the EU in its Russia relations. We examine this unbottling to understand what this means for EU foreign policy, generally, and the EU's Russia policy. We focus on anger and fear as identifiable emotions in the EU response to Russia's norm violations in Ukraine; and on sympathy and solidarity as corresponding emotions directed towards Ukraine. Exploration of Eurobarometer surveys and European Parliamentary debates in the 2022–2024 period allows us to identify different intensity of feelings towards Russia, resulting from unequal exposure to Russia's past and present aggression. Managing these competing emotions offers a complex challenge for the EU when decisions are made regarding its potential constitutional and institutional transformation. [ABSTRACT FROM AUTHOR]

This article assesses the evolving dimensions of sympathy education in the late nineteenth and early twentieth centuries. It focuses on the League of Pity, the juvenile branch organisation of the National Society for the Prevention of Cruelty to Children (NSPCC). In its early years the League sought to emphasise Christian service and self-denial, and aimed to help poor victims of abuse become useful members of society. After the turn of the twentieth century, however, images and descriptions of suffering children featured in its propaganda less frequently; they were increasingly supplanted by reports of the various fundraising events attended by League members. The NSPCC sought to promote a sense of community between the League's children and those whom it helped, but there was little real connection across the gulf that separated them. The League of Pity was an imagined community, despite its successes as an organised philanthropic offshoot of the NSPCC. [ABSTRACT FROM AUTHOR]

The high degree of social consciousness among Generation Z (Gen Z) makes the cohort a critical target for nonprofits. Our study investigates the relative impact of advertising appeals based on guilt and sympathy on Gen Z students in the U.S. The study fills a research gap by comparing the impact of both emotions in one study and examining their effect on Gen Z vs. non-Gen Z individuals. Findings indicate that advertising appeals eliciting guilt and sympathy are more impactful among Gen Z than non-Gen Z individuals, but that sympathy is more effective among the Gen Z cohort. We relate these findings to sympathy being more sensitive to the Gen Z desire not to be manipulated by guilt. In addition, the effect of sympathy is stronger among women than men among the Gen Z cohort. Results are valuable to nonprofits seeking to make inroads on charitable giving with Gen Z. [ABSTRACT FROM AUTHOR]

Larkin carves a niche as a poet of nature as he treats nature as the source for fragile happiness in his contact with nature. He does not recall the events of his contact with nature. As a nature poet, he marks a clear-cut difference between Wordsworth and Robert Frost. Nature is plentiful with its beauty in variety for the gaiety of onlookers. Poets look at nature and react to it in diverse ways. Some poets like Wordsworth worship nature, giving it the status of divinity. Some poets like Robert Frost treat nature as the source for rejuvenation on their momentary contact with nature. Some poets like Philip Larkin enjoy the beauty in nature for a little while and shares the plight of transient lives of leaves and flowers. He observes cyclic changes in nature and sympathies with the pathetic plight of the non-human world. He shares the suffering of animals, birds, and other objects of nature. [ABSTRACT FROM AUTHOR]

Copyright of Ciencia y Educación (2707-3378) is the property of Duanys Miguel Pena Lopez and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Ciencia y Educación (2707-3378) is the property of Duanys Miguel Pena Lopez and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Fotocinema is the property of Revista Fotocinema and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Metafísica y Persona. Revista Sobre Filosofía, Conocimiento y Vida is the property of Universidad Popular Autonoma del Estado de Puebla A.C. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Organizational members are likely to harbor different allegiances, values, and identifications that can affect how they respond to their organization's stigmatization. Drawing on the empirical case of a public broadcaster in South Korea initially stigmatized for its association with an authoritarian government, we focus on the responses of different intra-organizational groups to stigma and their interactions with each other and with external audiences. We find that faced with stigma, groups in the organization were divided about how to respond, with those defying the stigma and advocating a close relationship with the government competing with those who shared the values of stigmatizing audiences. Both groups sought control over journalism work, the organizational attribute for which the broadcaster was stigmatized, allying with external audiences that shared their respective visions. The dominance of the group that defied the stigma led to increased stigmatization of the organization by existing audiences and additionally prompted the participation of initially passive audiences in its denigration, eventually leading to organizational decline. We contribute to the literature on stigma by promoting an understanding of heterogeneity among members in stigmatized organizations and its implications for the consequences of stigma. We also contribute to theorizing stigmatization as a relational process by demonstrating how the heterogeneity of organizational members' experience of stigma interacted with audience heterogeneity and highlighting the relative roles played by active and passive audiences in bringing about the decline of a stigmatized organization. [ABSTRACT FROM AUTHOR]

Kant is usually considered a cold moralist who does not give any importance to feeling and emotions. In this paper I show that Kant has a place for love although he uses this word in different meanings through his work. I will analyze the use and meaning of five different uses of the term love: self-love, practical love, love as affect, love as passion, and sexual love. I show that Kant has a place for love in his theory, in a plurality of shades and meanings, going from the practical love to romantic love. Some of their expressions are meaningful for the moral life, such as practical love, some are not. Kant portrait romantic love as a silly affect, sometimes as a dangerous passion who can even call for medication. And about sex, he claims that it is nothing but the use of the other as a means, which may obtain a higher juridical status if this use is reciprocal, in the case of marriage. [ABSTRACT FROM AUTHOR]

Between his calling into question, on the one hand, the apparently unquestionable value of compassion itself, and his refusal, on the other hand, to concede that suffering is unconditionally bad, Nietzsche has been understood by many as expressing a callous indifference, or worse, to most human suffering. This article aims to show that this interpretation relies on an oversimplified characterization of the relevant moral emotions. Compassion (or pity, either of which word can be used to translate the German das Mitleid) is 'a polyphonous being', as Nietzsche insists in Daybreak (1881). A closer look at some key passages in Nietzsche's text, and some help from Greek thinkers Nietzsche points us toward, will demonstrate that this term has meanings that have been lost to us. Recovering those meanings will shed light both on Nietzsche's critique of compassion (or pity) and on his own attitude toward suffering. [ABSTRACT FROM AUTHOR]

Sympathy's undisputed champion, George Eliot, has also long been associated with modern liberalism's aspiration to inclusion. In her fiction, though, Eliot reaches conclusions more aligned with Rousseau's Second Discourse: only a balance of sympathy for others with pride in oneself will foster the reciprocal relationships that enable inclusive societies. This essay illuminates Eliot's unwavering conviction that sympathy and pride must be harmonized as moral motivations in three of her major novels. What did waver, though, was Eliot's political confidence that liberal states would promote this harmonizing program. If the tragic conflict between Tom's pride and Maggie's sympathy in The Mill on the Floss (1860) was optimistically resolved by the harmonious protagonists of Middlemarch (1871-72), Eliot's political skepticism returns in Daniel Deronda (1876): here, the proudly powerful at best only pretend to sympathize, while the sympathetic are empowered by pride only if they're lucky. Rousseau's final lesson to Eliot, then, is his pessimism. [ABSTRACT FROM AUTHOR]

Perception plays a central and wide‐ranging role in the philosophy of Margaret Cavendish. In this paper, I argue that Cavendish holds a naïve realist theory of perception. The case draws on what Cavendish has to say about perceptual presentation, the role of sympathy in experience, the natures of hallucination and of illusion, and the individuation of kinds. While Cavendish takes perception to have representational content, I explain how this is consistent with naïve realism. In closing, I address challenges to the interpretation, one of which turns on whether Cavendish allows for action at a distance. I argue that she does. [ABSTRACT FROM AUTHOR]

This article proposes a pattern theory of compassion on a model similar to a pattern theory of emotion. This pattern theory of compassion is consistent with cognitive and affective neuroscience studies of compassion. The pattern theory of compassion facilitates sharp conceptual distinctions among compassion, empathy, and sympathy. A clear conception of compassion is helpfully relevant to compassion training and the development of compassion-based therapies in mental health and medical contexts. Concepts of empathy, sympathy and compassion are often confused in a variety of literatures. This article proposes a pattern-theoretic approach to distinguishing compassion from empathy and sympathy. Drawing on psychology, Western philosophy, affective neuroscience, and contemplative science, we clarify the nature of compassion as a specific pattern of dynamically related factors that include physiological, cognitive, and affective processes, relational/intersubjective processes, and motivational/action tendencies. We also show that the dynamic nature of the compassion pattern is reflected in neuroscientific findings, as well as in compassion practice. The pattern theory of compassion allows us to make several clear distinctions between compassion, empathy, and sympathy. [ABSTRACT FROM AUTHOR]

This article argues that sympathy is the radical heart of Byron's poetry. For sympathy, possible via the imagination for David Hume and Adam Smith, allows Byron to be someone else as far as that is possible, withal Smith's caveats. This article posits that Byron's potential doubles are not poor caricatures that see the Romantic poet throwing his voice. Instead, Byron creates performances that explore and exploit the limits of sympathy. Such limits co-exist with potential. And for Byron, sympathy is not an unmitigated good. Through sympathy, we might ignore our professed values or extend our sympathy to those for whom we should not feel. Byron's sympathy opens him up to becoming other people to some degree, to living other lives, and inhabiting other selves. Byron shows us that sympathy, like selfhood, is slippery. This article argues that Byron makes us rethink sympathy and its value. [ABSTRACT FROM AUTHOR]

This paper explores the way in which Mary Shelley’s Frankenstein; or, the Modern Prometheus (1818) illuminates the physiological dimension of the sublime experience and its profound impact on the subject. Frankenstein’s creature presents provocative implications of how the unruly physiological functions of the body can defamiliarize the Enlightenment understanding of an ideal human being anchored in rationalism. My perspective adds to the aesthetics of the sublime, specifically the postmodern ideas of dissonance and immanence demonstrated by the creature’s signs of bodily unruliness, from instincts of self-preservation to carnal desires, which cause the spiritual effects of shock and horror in the creator. I argue that not only does Shelley provide a lens through which to perceive the defamiliarized world where the modern subject consistently encounters the unknown other as represented by the creature, but she also kindles a new kind of sympathy that can be enacted through the compromise of the self and the other’s disruptive physiological responses. In this respect, this paper employs the notion of the “physiological sublime” to explore Shelley’s incorporation of the sublime into the physiological dimension of interpersonal relations, and on the manifestation of sympathy as arising from the subject’s acknowledgment of their own physiological otherness as it develops through direct encounters with the other. [ABSTRACT FROM AUTHOR]

The article discusses Peter Balakian's poem "Ozone Journal," which explores various topics such as the Armenian genocide, climate change, and personal experiences. The poem uses fragmentation as a technique to address limit events and create an affective experience for readers. It aims to communicate the deep entanglement between humans and the environment and highlights the potential of poetry to evoke emotions and understanding. The poem's focus on trauma and everyday life, as well as its use of land affect, demonstrates the effectiveness of affective storytelling in addressing issues like trauma and the climate crisis. [Extracted from the article]

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