38 results on '"Stenger, Jan R."'
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2. Where to Find Christian Philosophy?: Spatiality in John Chrysostom’s Counter to Greek Paideia
3. How to Make Use of Pagan Knowledge without Separating Oneself from the Church’s Milk: The Function of Otherness in Gregory of Nyssa’s Theory of Self-Perfection
4. Erneuerung des Altertums: Vergangenheit und Gegenwart in den Variae Cassiodors
5. Christian Monasticism as a Facilitator of Local Self-Governance: The Case of sixth-century Gaza
6. Being Pagan, Being Christian in Late Antiquity and Early Middle Ages
7. Natural Law, Free Choice, and Moral Responsibility in the Anthropology of John Chrysostom.
8. Pagans and Paganism in the Age of the Sons of Constantine
9. The Life of Paideia
10. Introduction
11. Education in Late Antiquity
12. The Making of the Late Antique Mind
13. Conclusion
14. Educational Communities
15. Moulding the Self and the World
16. What Men Could Learn from Women
17. The Emergence of Religious Education
18. „Eines der ärgerlichsten Musterstücke verlogener Rhetorik“: Hieronymus’ Traum und die Begründung seiner Autorschaft
19. What does it Mean to Call the Monasteries of Gaza a 'School'? A Reassessment of Dorotheus' Intellectual Identity
20. The “Pagans” of Late Antiquity
21. Architexture
22. Turning Monuments into Discourse
23. Staging Laughter and Tears: Libanius, Chrysostom and the Riot of the Statues
24. 10 Staging Laughter and Tears: Libanius, Chrysostom and the Riot of the Statues
25. „Sollen wir über das Unsagbare schreiben?“ Bilder des Göttlichen in der Theologie Kaiser Julians und seiner Anhänger
26. The Soul and the City
27. 'For to Have Fallen Is Not a Grievous Thing, but toRemain Prostrate ater Falling, and Not to Get upAgain.' The Persuasive Force of Spatial Metaphors inChrysostom’s Exhortation to Theodore
28. Spatial Metaphors. Ancient Texts and Transformations
29. The Public Intellectual according to Choricius of Gaza, or How to Circumvent the Totalizing Christian Discourse
30. 'For to Have Fallen Is Not a Grievous Thing, but toRemain Prostrate ater Falling, and Not to Get upAgain.' The Persuasive Force of Spatial Metaphors inChrysostom’s Exhortation to Theodore
31. Libanius and the ‘game’ of Hellenism
32. PALESTINE AS A PALIMPSEST: EUSEBIUS' CONSTRUCTION OF MEMORIAL SPACE IN THE ONOMASTICON.
33. Freundschaft im Neuplatonismus: politisches Denken und Sozialphilosophie von Plotin bis Kaiser Julian. Beiträge zur Altertumskunde, Bd 319.
34. Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia'.
35. Between City and School: Selected Orations of Libanius. Translated texts for historians, 65.
36. Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century. Townsend lectures/Cornell studies in classical philology.
37. ForschungsCluster 3. Orte der Herrschaft: Charakteristika von antiken Machtzentren. Menschen - Kulturen - Traditionen, Bd 3.
38. The role of big data in elucidating learning cities ancient, present and future
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