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The United Nations states that more than four million hectares of African forests are being cut down annually. Policies being taken by governments to combat this scourge have continued to hit brick walls. However, in precolonial African societies, forests were significant in the sustenance of the lives of the people, insects, and animals that dwelt therein. The trees in the forests serve as medicinal herbs and also provide shelter for the metaphysical beings believed to determine the existence of the living. People lived in forested terrains as a result of the close relationship between the African and his natural environment. Festivals were celebrated to venerate the forests and solidify man's kinship with the woods. However, a question that is pertinent at this juncture is: what could be responsible for the massive deforestation of trees and the disconnection of the African from his natural environment on the continent? What alternative solutions could be used to replace the top-down approaches instituted by the government? This study examines the trajectory of the disconnection of the African from his natural environment and investigates the factors responsible for this displacement. I argue that policies formulated by the government are not enough to mitigate deforestation and displacement of communities. The contention here is that Threats of fines and other punitive measures were no deterrent to people cutting down trees to sell. Also, with the failure of the government's policies on the preservation of forests, indigenous communities impacted by deforestation should employ traditional festivals to promote the conservation of forests and improve traditional medicine. The Edegberode festival of the Sapele people in Nigeria is used as a paradigm of this study. [ABSTRACT FROM AUTHOR]